Archive for the ‘Church Life’ Category

Re-Thinking Sanctuary Cities

December 20, 2016

I have been somewhat conflicted about the establishment of “sanctuary cities” so designated because of certain communities’ commitment to immigrants and to protecting even undocumented immigrants from forced deportation and other draconian measures enacted by the federal government. Conflicted because I just couldn’t see how a local municipality could simply refuse to obey federal immigration law no matter how much we may disagree with it. “If you don’t like a law,” my usual logic says, “change it.” But you can’t just disregard it.

In this, I am afraid I have fallen for the definition of “the word ‘sanctuary’ as Mr. Trump deploys it – a place where immigrant criminals run amok, shielded from the long arm of federal law…” (New York Times article, December 18, 2016). But this understanding of sanctuary, according to this same article, “is grossly misleading, because cities with ‘sanctuary’ policies cannot obstruct federal enforcement and do not try to. Instead, they do what they can to welcome and support immigrants, including the unauthorized, and choose not to participate in deportation crackdowns they see as unjust, self-defeating and harmful to public safety.”

My own community of Iowa City (home to the University of Iowa) is debating whether or not to identify itself as such a sanctuary city. So far the City Council has decided to adopt and support many of the policies and stances toward immigrants of such cities without actually claiming the politically volatile handle “sanctuary city.” This seems to me a reasonable first step, but I would now prefer that we go the whole way and bear witness to our compassion by going on record as a sanctuary city.

People of faith have a long history of providing sanctuary for people – from the “cities of refuge” named in the Book of Leviticus to churches and monasteries historically being understood as places where accused people might flee and at least buy some time to be sure appropriate legal protections were enforced and that they were to be treated fairly under the law.

And, since it is our role to try and shape society to reflect, however imperfectly, the values we hope to find in the coming Kingdom of God, attempting to influence our local communities to welcome and protect immigrants would be a good way of “doing unto the least of these” as we have been commanded to do.

Another Troubling Appointment…

December 16, 2016

Another troubling appointment has been made by President-elect Donald Trump. For U.S. ambassador to Israel, he has selected one David Friedman. Among other things: Friedman is the President of an organization (the American Friends of Beit El) which supports the continued building of Jewish settlements in the disputed, occupied territories most of the world believes belongs to the Palestinians; he opposes the two-state solution which would provide a homeland for the Palestinian people; and he supports moving the capital of Israel from Tev Aviv to Jerusalem (a position Trump himself has advocated).

Why are these bad ideas? Israeli settlements provide “facts on the ground” which makes is ever more difficult to negotiate land for peace in any eventual  peace agreement between Israel and Palestine. Giving up on the two-state solution which has been the constant position of the United States (and, additionally, by virtually all Jewish, Christian and Muslim faith communities) for nearly half a century. It is the only way forward for a just and secure peace in the region. Finally, moving Israel’s capital to Jerusalem from Tel Aviv risks further politicizing the Holy City of Jerusalem which many of us believe should always remain an international holy place, a city which the three Abrahamic faiths call sacred.

It is hard to fathom what kind of international outcry would result from these actions should they be taken or the depth of anguish sown in the hearts of Palestinians, Christian and Muslim alike. If frustration at the slow pace of justice and peace in the Land of the Holy One has led to violent outbreaks and multiple “intifadas” in the recent past, one can only view with apprehension the future under a President Trump and Ambassador Friedman.

As if these matters were not serious enough, like so many of Trump’s appointees thus far, Friedman is completely unqualified. A bankruptcy lawyer, he has absolutely no diplomatic experience and has long been identified with Israel’s far right and openly critical of pro peace, pro Israel organizations like J Street who he has likened to Jews who aided the Nazis in the Shoah (Holocaust)! This is an “ambassador?” I cannot imagine what Donald Trump was thinking when, out of an incredibly rich store of qualified candidates, he appointed this naive and deeply biased individual to represent the United States in this most volatile part of the world.

My fear is that he was not thinking. No one questions the fact that the President-elect is smart. But, if you refuse to receive adequate foreign policy briefings and to take advantage of the collective wisdom of Republican and Democratic administrations which go back at least to the Second World War, you cannot possibly make good decisions.

The appointment of David Friedman as ambassador to Israel will hardly make the headlines or catch the attention of most Americans. But it will speak volumes around the world to the dangerous path this country is about to take. Dear friends, never have we needed to pray together these words from Psalm 122, and to pray them with fervency:

Pray for the peace of Jerusalem:/May they prosper who love you.

Peace be within your walls/ and quietness within your towers.

For my brethren and companions’ sake,/ I pray for your prosperity.

A Timely Psalm

December 12, 2016

You tyrant, why do you boast of wickedness/ against the godly all day long?

You plot ruin, your tongue is like a sharpened razor/O worker of deception.

You love evil more than good/ and lying more than speaking the truth.

You love all words that hurt/ O you deceitful tongue.

Oh, that God would demolish you utterly/ topple you, and snatch you away from your dwelling, and root you out of the land of the living!

The righteous shall see and tremble/ and they shall laugh at him, saying,

“This is the one who did not take God for a refuge/ but trusted in great wealth and relied upon wickedness.”

But I am like a green olive tree in the house of God/ I trust in the mercy of God for ever and ever.

I will give thanks for what you have done/ and declare the goodness of your Name in the presence of the godly.

Psalm 52 (Monday in the 3rd Week of Advent)

God is king….Caesar is not

December 8, 2016

Most Christians would have no difficulty identifying Jesus’ central message as being about the kingdom of God. Most of his parables have that as their theme, his sermons proclaim the nearness of that kingdom, and his famous prayer includes the phrase “thy kingdom come, thy will be done, on earth as it is in heaven.”

Unfortunately most Christians also probably believe that the kingdom of God is the same thing as heaven and that Jesus’ parables, sermons, and prayers have to do with us leaving this earth when we die and joining him in heaven for all eternity. Actually, the kingdom of God has very little to do with that.

The kingdom of God describes the Jewish hope that, one day, God would judge the world, set things right, and reign over this world in justice and peace. The entire Hebrew Bible (what Christians call the Old Testament), particularly the second half of it, looks forward to that day when God’s kingdom would indeed come, and that God’s will would (finally) be done, on this earth, as it is presumably right now, in heaven.

The Jews had always been conflicted about the wisdom of having a king in charge of their common life lest that blur the fact that God was their king, not anyone else. In fact, they had decidedly mixed results with kings at least after the golden days of King David. They had every reason to believe that only the king-ship of God would usher in that state of being which they all longed for. God was king. Not anyone else.

By Jesus’ time, oppressor had followed oppressor of the Jewish people until the most recent manifestation of such oppression – the Roman Empire. While Jesus was likely not a political revolutionary after the fashion of the Zealots, he was very clear that – in his mind – God was king…and Caesar was not! His proclamation of that state of affairs, including the suggestion that he represented the coming kingdom of God, that he was himself a “king” but a very different kind of “king,” is probably what got him crucified. Jewish heretics got stoned by their own people. Crucifixion at the hands of the Romans was reserved for political dissidents.

Christians today must also stand up for the truth that God is king and that Caesar (or any other kind of Empire) is not. As we enter this new phase of a Trump Administration in the U.S. and other expressions of nativist, xenophobic regimes around the world, perhaps it will be easier for us to see the need for such clarity. When political regimes which appear to be advancing kingdom values like justice, peace, equality, and compassion are “on the throne,” it is easy for us to become complacent.

However, today, with a blustering, bullying billionaire about to assume the mantle of the Presidency and with his appointments so far of more billionaires and generals to his innermost circle of advisors, the Cabinet, it may actually be easier for us to heed the Advent warning: “Keep awake!”

Be awake to the fact that God is king…and Caesar (by whatever name) is not!

Sacred Water / Sacred Land

December 6, 2016

Many of us are rejoicing that the Army Corps of Engineers has announced that it will not be granting the easement to cross Lake Oahe for the proposed Dakota Access Pipeline. We have many Episcopalians who are members of the Standing Rock Sioux Tribe. Scores of our clergy and lay people have made the journey to stand in solidarity with these heroic “water protectors” in recent days. This pipeline cuts diagonally across the entire state of Iowa where I live and endangers both the Missouri and Mississippi Rivers should there be an oil spill.

I am aware that many believe that transporting even this particularly dirty oil through a pipeline is actually safer than by rail or trucks, but the difficulty in cleaning up an underground spill, leaching almost immediately into the ground water is much more difficult than cleaning up a spill above ground, however challenging that may prove to be.

It was actually the tribal youth who initiated this resistance movement, but thousands came to the camp to support them and millions around the world have rallied to their cause – which is to protect not only the water supply from potential pollution from an oil spill, but their sacred burial sites. Imagine the outcry if an oil company sought to dig up parts of Arlington National Cemetery for a “Washington Access Pipeline!”

President Obama, the Army Corps, the Department of Justice and the Department of the Interior finally took the steps necessary to do the right thing in this matter. But many of us are extremely disappointed that the Administration waited so long to take action. This could have been done months ago rather than waiting until the winter began to set in with a vengeance. Hastier decision-making could have also avoided the few incidents of violence on the part of the young protectors and the predictable over-reaction by law enforcement.

What I am really concerned about, however, is that the tardiness of this decision does not give time for its implementation to settle in before the Trump Administration takes over in January. The President-elect has expressed his support for the pipeline on numerous occasions and reports are that Trump owns shares of stock in either Energy Transfer Partners and/or Sunoco Logistics Partners, the corporations behind the Dakota Access Pipeline.

Trump’s picks for Cabinet positions so far do not give great hope as to who he might appoint as Secretary of the Interior (who would have some say in whether or not to overturn this recent decision). And Senator Jeff Sessions, Trump’s pick for Attorney General, will surely support any suggested roll-back of the Army Corps of Engineers’ move. A reversal would simply be one more example to Native Americans of broken treaties and promises reneged upon by the United States Government to the original inhabitants of this land.

We will be watching with interest to see how this turns out, Mr. Trump. In fact, you may rest assured that many will be watching everything you do in the upcoming months. We hope you will make the right decision on this one.

Evangelism Matters

December 4, 2016

A friend of mine, who is a bishop in this church, has done some research on church growth. He discovered that the average Episcopalian invites someone to church once every nineteen years! If that is anywhere near the case, then it is no wonder that we experience dwindling numbers in our pews and find it difficult to attract and keep new people!

I mean, we can point to all kinds of other reasons, or “excuses,” as to why we are losing members. Conflict in the church, difficulty in retaining our younger members, the increasing secularization of society which is affecting almost all the churches. But the point is, if we’re only inviting people to join us on Sunday morning once every nineteen years, it might be a good idea to start there!

My parents and I became Episcopalians because our next door neighbors, having heard that we were ‘looking around’ for a new church, offered a simple invitation: “You know, we are members of All Saints’ Church in Winter Park and we’d love to take you with us some Sunday. Or, we could meet you there and introduce you to some of the greatest people!”

After a couple of weeks we accepted that invitation, walked through the doors of that small but beautiful old, Gothic parish church…and never looked back! We fell in love with the liturgy and music, with the common sense preaching we heard from the pulpit, and with the pastoral care offered by the clergy and others when our family went through some trying times. And through those things we developed a relationship with God, through Jesus Christ and in the power of the Holy Spirit. All because someone invited us to church.

Years ago, there was a little “evangelism” or “outreach” poster which was distributed through the Episcopal Church Center in New York. When you first glanced at it, it looked like a chalice. But when you looked closer, it was one of those optical illusions and you began to see two faces in profile, looking directly at one other. The three words underneath? Go…listen…tell. I’ve always thought that was a pretty simple “evangelism” strategy for Episcopalians. Not high pressure, not guilt-producing, not very difficult.

Simply “go” back outside the doors of this church after services on Sunday morning and enter your week with an intentional mission to interact with people, to meet people. In your workplace, at school, in your neighborhoods, in the various organizations in which you participate, family members…even total strangers.

Then, don’t get too pushy or too high pressure (not that this is particularly likely for Episcopalians!) One of your goals is to invite them to church, or to give church another try, if they have fallen away. But first, you need to build a relationship. Or strengthen a relationship which is already there. The best way I know to do that is to listen! Listen to them…

Have you ever met someone that, when you were in a conversation with them, it was as though you were the only person in the room? Or the only concern or interaction they were paying attention to? That’s the kind of person we should all strive to be. Not people “tolerating” others or looking around to see who else we might talk to or engage in conversation. But really being ‘present’ to the one before us!

If you strike that kind of attitude, you will be surprised how much people will share with you, how much they will reveal, how much they will “let you in” on what’s going on in their lives! That’s not being pushy or invasive. You’re just listening! And people love to be really listened to. We live in such a fast-paced, highly technological world that I believe people are hungry for real conversations.

Conversations that last more than the 140 characters on our Twitter accounts! People are hungry for real friendships…friendships which mean more than what you “do” to people on “Facebook!” So, “go” from here back into your everyday lives…listen, really listen, to those you seek out or come in contact with. Then when it’s appropriate, when you can make the connection…tell.

Tell them about what have found here at Christ Church. Tell them about what keeps you coming here on Sunday mornings instead of having that extra cup of coffee and finishing the newspaper. Tell them (dare I say it?) about your faith! Now I know that can seem scary and so many of you feel that you don’t “know” enough to talk knowledgably about the Christian faith. Nonsense! I didn’t say deliver a theological lecture or even a well-crafted sermon to these folks. Don’t tell them about what you don’t know…tell them what you know!

Tell them how the music and the liturgy bring you closer to God on Sunday mornings (if it does). Tell them about the kind of Christ-centered community we have here. Tell them about some of the outreach our church is involved in. Tell them about a time in your life when a prayer was answered or someone here reached out to you in a time of need. Share what you do know about your life of Faith….not what you don’t.

So, go…listen…tell.  But then don’t forget to “pop” the question at the end! That’s where we often fall down as Episcopalians. Do, invite them to church. If you can, offer to give them a ride, or for sure, to meet them here so that they won’t feel alone. Go…listen…tell.

If you do that, you’ll stand in the company of one of the great biblical figures of the Advent season — John the Baptist. I’ve always thought John was the very model of an effective evangelist. He was certainly willing to Go…Listen…and Tell. He went from the safety and security of a loving home and perhaps even the Essene monastery where he was trained, and made his home in the Judean wilderness. He listened… Listen, you say? John the Baptist?

Well, our text today says that the “people of Jerusalem and all Judea were going out to him, and all the region along the Jordan , and they were baptized by him in the river Jordan, confessing their sins.” (Matthew 3:5-6)  As a priest of this church for forty-five years, I don’t know how you can hear peoples’ confessions without “listening” to them! John the Baptist listened…because he cared about their burdens and about their sins.

And finally, John ‘told’. He told them that “the one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire.” (Matthew 3:11) And that’s the final thing we can learn from John the Baptist. John didn’t convert anybody to Jesus Christ! He “prepared the way” and let Christ do the rest!

That’s our job as well, dear friends. We don’t have to convert anybody. That’s Christ’s job… and his Holy Spirit. Our job – as individual Christians and as the Church – is to “prepare the way.” To provide the conditions, the environment, the context for people to be baptized…washed…inundated with God’s Holy Spirit.

But, if you and I do not “Go…Listen…and Tell” people outside the doors of this church about Jesus, it just may be that – for some people – it will never happen! And the responsibility will be ours!

 

 

 

 

 

 

 

 

 

 

 

 

A Moving Advent

December 2, 2016

It is no accident that my wife has the word “pilgrim” as part of one of her email addresses. Both Susanne and I are pilgrims by vocation and by choice. I moved four times by the time I graduated from high school (not all that much by today’s standards). Counting seminary, I moved eight times in active ordained ministry. And, so far, we have moved three times in retirement!

Pilgrims indeed, especially when you figure in that both Susanne and I traveled extensively in ministry. In the nine years I worked for the Church-wide organization, located at 815 Second Avenue in New York City, I made trips to England, France, Italy, South Africa, Tanzania, Israel/Palestine, Egypt, Russia, Armenia, the Seychelles, Malta, Brazil, Cuba, and the Philippines, and countless cities and towns across these United States. I am comfortable living the life of a pilgrim!

Recently, we had decided to continue the “downsizing” process begun in retirement and found a lovely condominium in Iowa City. This is a great university town with all the things to commend it such communities have across the country and world — lectures, concerts, athletic events, a progressive culture Susanne and I both appreciate. (It is no accident that many in Iowa refer to Iowa City as “The Peoples’ Republic of Iowa City!”).

In addition, Susanne and her first husband lived here for many years, raised their boys here, and both she and I have many friends in this community. There are two great Episcopal churches here — historic Trinity Church nestled in the downtown area and New Song Episcopal Church, the latest mission congregation of the Diocese of Iowa which was begun during my tenure as bishop and of which Susanne was a founding member.

So, even though — in this season of preparation and expectation — we have just moved, it feels sort of like coming home.

But then, maybe that’s the way it always is for pilgrims!

Getting Ready

November 19, 2016

As anticipated and feared by many of us, President-elect Donald Trump’s initial, extremely important, early selections as advisers and Cabinet members do not build confidence in a more moderate Administration. Rather, it seems to be shaping up that he will govern pretty much as he campaigned. No real surprise, I suppose. He won.

But, after the mildly encouraging appointment of former GOP National Committee Chair Reince Preibus as Chief of Staff, Trump followed up with the scary selection of Steve Bannon of the right wing Breitbart News as a kind of co-adviser. Oh well, we might say, perhaps this will be a good-cop, bad-cop team which will present the President with all the options, leaving him free to make decisions considering both extremes available.

But this morning we awaken to the news of three more selections: Alabama Senator Jeff Sessions as Attorney General; Kansas Representative Mike Pompeo as CIA chief; and retired Lt. Gen. Michael Flynn as national security adviser. One the one hand, this is entirely predictable as Trump values loyalty above all else (including competence) and these men were avid supporters from the get-go. They are also longtime Washington insiders. So much for “draining the swamp.”

More concerning is Jeff Sessions’ hard-line immigration views, Pompeo’s support of returning to so-called “enhanced interrogation techniques” (including water-boarding), and Flynn’s view that Islam is not really a religion at all, but solely a “political ideology.” Given the Republican takeover of Congress there is little doubt that those of this number requiring Senate confirmation will receive it (even though Jeff Sessions was turned down by the Senate in 1986 for a federal judgeship because of his history of racist comments). Wonderful!

Even before the Advent warnings of “Get ready” and “Keep awake” begin sounding from our pulpits, it is now time for those of us who yearn for a more progressive, more compassionate, more inclusive country to gear up for the battles ahead. I continue to resist the temptation for us to be obstructionist for obstruction’s sake as Mitch McConnell and the Congressional Republicans were from day one of the Obama Administration. If we can find common ground on infrastructure development, less foreign interventionism working for regime change, moving toward a balanced budget, and improving our broken health care (and health insurance) system, I’m all for it.

But we must be hyper-vigilant for assaults on individual liberty, human dignity, civil rights (including women’s rights, minority rights, LGBT rights, workers’ rights) and so many other areas. Specifically, I plan to re-up my membership in, and support of, groups like the Southern Poverty Law Center (which has been as prescient on these developments as any group of which I am aware), Citizens for Community Improvement here in Iowa (which has a long record of fighting against the erosion of environmental standards in this agricultural state).

In addition, virtually every community now has an interfaith organization of some kind which can be relied upon to stand in solidarity on the local with Muslims and others who feel the tide of fear rising in their hearts with every Trump appointee so far. Episcopal Migration Ministries will monitor carefully any efforts at mass deportation of immigrants and the Catholic Church on the ground almost everywhere will be an ally in this effort.

We can hope for more balance in the days ahead as President-elect Trump rounds out his Cabinet and senior leadership team. But we must also be prepared. We must Keep Awake.

It’s time to get ready.

 

Saint James Warns Trump and Bannon

November 15, 2016

“If we put put bits in the mouths of horses to make them obey us, we guide their whole bodies.  Or look at ships: though they are so large that it take strong winds to drive them, yet they are guided by a very small rudder wherever the will of the pilot directs.  So also the tongue is a small member, yet it boasts of great exploits.”

“How great a forest is set ablaze by a small fire!  And the tongue is a fire.  The tongue is placed among our members as a world of iniquity; it stains the whole body…no one can tame the tongue — a restless evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse those who are made in the image of God. From the same mouth come blessing and cursing.”

“My brothers, this ought not to be so.” (James 3:3-6a, 8-10 from the today’s Daily Lectionary Reading)

Let those with ears to hear, listen!

Faith After The Election

November 11, 2016

Let me add a few thoughts to those of many of my colleagues on the role of our faith following the volatile presidential election cycle through which we have just lived. Like most Americans, Christians were and are deeply divided in the way we voted and in our reaction to the outcome.

Many liberal Catholics and Protestants supported the more progressive policies of the Democratic Party and its standard bearer, lifelong Methodist Hillary Clinton. Many conservative Catholics and Protestants supported the “change candidate,” Donald Trump perhaps especially because of his promise to appoint strict constructionists like Justice Scalia to the Supreme Court, assuring a halt to the perceived leftward drift of the Court in recent years.

There has never been only one way for committed Christians to vote. It is possible to “agree to disagree” precisely because the issues are so complex and much depends on how one prioritizes the most important ones we face. Is it more important to reverse Roe v. Wade or assure universal health care for all people? Is it more important to combat global warming and the negative effects of climate change or grow the economy to provide jobs for everyone who wants to work? We will have to “agree to disagree.”

One thing we can agree on is this: while it is important, as Christians, to work for a better world which more closely resembles the Kingdom of God, governments — no matter how dedicated and effective — will never usher in that Kingdom, that Commonwealth, that Reign of God. Only God can do that. (While I am sensitive to the patriarchal ring of the phrase Kingdom of God and often use the alternative ways of referring to it, I can’t get away from the deeply biblical use of “Kingdom” and am helped by biblical scholars from John Dominic Crossan to N.T. Wright who continue to remind us that — for Jesus — God is King…and Caesar is not!)

In my tradition, the way we are to live has not changed because of an election. The vows we took at our Baptism and/or Confirmation have not changed. And they are these:

  1. We are to continue to put our trust in the one God we have experienced in Jesus as Father, Son, and Holy Spirit.
  2. We are to be obedient to the teaching of the apostolic church as we have received it in our tradition, particularly by our commitment to the community, to its sacramental life, and to prayer.
  3. We are to (non-violently) fight against evil as we perceive it and, when we fall short of the mark ourselves, ask for forgiveness.
  4. We are to be bold in sharing with others our experience of the loving God we see revealed in Jesus.
  5. We are to look for the image of God in every person, no matter how different they may be from us in background or ideology, and to love that image.
  6. We are to treat other people as we believe God would treat them and strive for the peace which will prevail if we respect one another’s inherent dignity, if we do unto them as we would have them do unto us. (See the Baptismal Covenant, Book of Common Prayer, pages 304-305)

As an example, we will have to be as critical of the Trump Administration’s likely punitive policies on undocumented immigrants as many of us were of the Obama Administration’s immoral use of drone strikes to kill suspected terrorists who had never been convicted in a court of law. You will be able to think of many more examples. A guiding prayer for us all might be this one for “The Human Family:”

O God, you have made us in your image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen (BCP, page 815)