That We All May Be One

Easter 2B.

It’s a joy to be with all of you today at St. Michael and All Angels! Two verses from today’s Gospel reading: “But Thomas (who was called the Twin) one of the Twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

 So, as this morning’s Gospel reading reminds us,St. Thomas– the Apostle – had a problem with Easter! He had a problem believing, and relating to the fact, that Jesus had been raised from the dead. And I suspect that some of you, if you are honest, also have a problem with Easter. You too may have a problem believing, and relating to the fact, that Jesus has been raised from the dead.

 And that’s understandable! It’s easy to understand why many people have a problem with Easter. First of all, like Thomas, we often see Easter from the wrong side. We’re on the “outside” looking in, so to speak. We see, first of all, the deep darkness of the Empty Tomb. We experience the Absence of Christ, before we experience his Presence. Thomas missed the apostles’ first encounter with the Risen Christ because he wasn’t “in church” that Sunday! He wasn’t with the rest of the apostles when Jesus appeared to them.

 We don’t know why Thomas wasn’t there on Easter evening, but he wasn’t and so he missed the encounter. He was on the outside, looking in. And it’s very difficult to understand something you haven’t personally encountered. It’s the same with us. If you’re not part of the Christian community, it’s pretty difficult to understand what Christians are talking about with respect to Easter and the Resurrection.

 Secondly, we may have no personal experience to tie Easter to. It’s easy to relate to Christmas – everybody loves babies…and birthdays! We can relate to the birth of Jesus. And we can relate to Ash Wednesday and Lent because, deep down, we all know that we are sinners and that we stand in need of repentance and forgiveness. Our Jewish brothers and sisters explore similar themes on Yom Kippur, the Day of Atonement. Muslims do something similar during Ramadan. And so do many other religions.

 We can understand, and relate to, Good Friday, because most of us have experienced death. The death of a parent or grandparent or loved one…even a beloved pet. We know something about death and loss. We’ve experienced it. But Resurrection! Only Jesus has experienced that, and come back to tell us about it.

 So, because so many people – likeSt. Thomas– have a problem with Easter, we sometimes trivialize it. Because we have a hard time relating to Easter, we surround it with something familiar, something predictable – like the cycles of nature…and flowers…and eggs…and springtime…and, God help us, the Easter bunny! A chocolate Easter bunny, no doubt!

 And yet, you know, there is an experience that each of us had had that relates to Easter. It’s called – Birth! It’s called “being born.”

 Jesus’ tomb was a dark, confined space from which – Scripture tells us – he was expelled by a Force quite beyond his control. That’s why we really shouldn’t say “Jesus rose from the dead” but should say instead, “Jesus was raised from the dead.” Jesus didn’t raise himself. It was God the Father – by the power of the Holy Spirit – who raised the dead and buried Jesus from the tomb, from that dark and confined space. A Force quite beyond his control.

 But our mother’s womb was also a dark and confined space from which you and I were expelled, long ago,  by forces quite beyond our control as well! And the life we experienced right after being born must have been about as different from the life we experienced in the womb as the Risen Life Jesus experienced on the other side of the grave must have been. The womb and the tomb… Birth and Resurrection…are similar experiences.

 I think that’s where all that talk in the New Testament about being “born again” comes from. Becoming a Christian, and accepting the Resurrection of Jesus, is in fact like being “born again!”

It’s what our Collect, or Prayer for Today, was getting at: We prayed, “Almighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been REBORN into the fellowship of Christ’s Body may show forth in their lives what they profess by their faith…”

 You and I have been born from the womb of our mothers, where we were sustained by embryonic water and nurtured by her own body and blood which we shared. We have also been re-born through baptismal water and are now nurtured by the Body and Blood of Christ in the Eucharist which we share with one another. One day, we shall be born yet again from the darkness of death into the Risen Life of God which we will also share. Our personal Easter is being born into the Presence of God whom we cannot see now, but one day will see – face to face! As Jesus said to Thomas, “Blessed are those who have not seen, and yet have come to believe.”

 I hope that you who are to be confirmed today have come to the point in your lives where you believe that. I hope all of you have come to believe in the Resurrection this Easter. For the Easter miracle is, in some ways, no more miraculous – and no less miraculous – than the miracle of birth and life itself. And, because of Easter, life has triumphed over death for ever!

 There was a 20^th century Welsh poet named Dylan Thomas who once wrote a poem about death which stated that we should not “go gently into that good night”…that we should rage against it as against “the dying of the light.” We know that is not true. And that, when our time comes, we can indeed “go gently into that good night” for it is not the Dying but the dawning of the Light.

 I hope you have come to believe that this Easter. And my prayer for you comes in the form of an Easter Blessing, written by David Adams:

 The Lord of the empty tomb

The conqueror of gloom

Come to you

 The Lord in the garden walking

The Lord to Mary talking

Come to you

 The Lord in the Upper Room

Dispelling fear and doom

Come to you

 The Lord on the road to Emmaus

The Lord giving hope to Thomas\

Come to you

 The Lord appearing on the shore

Giving us life for ever more

Come to you

 FOR, THE LORD IS RISEN! HE IS RISEN INDEED! ALLELUIA!

Our Presiding Bishop suggested this year, that we might use the United Nation’s Millennium Development Goals as a lens through which to view our observance of this season. When The Episcopal Church adopted these goals at our 2006 General Convention, there was some criticism that these were ‘secular’ goals and that we were somehow taking our eyes off the real mission of the Church by using these as guidelines or milestones on our spiritual journey as Episcopalians.

 Well, let’s see – eradicating poverty and hunger…achieving universal primary education…promoting gender equality and empowering women…reducing child mortality….improving maternal health…combating HIV/AIDS, malaria and other diseases…ensuring environmental sustainability…and developing a global partnership for development.

 Those sound suspiciously close to Gospel values, if you ask me, particularly when you take into consideration the fact that Jesus’ primary message in the Gospels was not about how individuals could go to heaven, but about establishing the Kingdom of God here on earth! In Mark’s brief account of Jesus’ temptations in the wilderness which we read today on this First Sunday of Lent, he did not spend a lot of time on the specifics of those temptations, but concludes the story by summarizing the essence of Jesus’ message (which was essentially the same as John the Baptist before him and the Hebrew prophets down through the ages:)

 “Jesus came toGalilee, proclaiming the good news of God and saying, “The time is fulfilled, and thekingdomofGodhas come near, repent, and believe in that good news!” (Mark1:15). The good news, for Jesus, was that God was king and Caesar was not! The good news for Jesus was that it was not necessary to wait around for some distant future when God’s reign and God’s sovereignty would be established. That time had come! And it was time to turn around, acknowledge that fact, and begin to live as though it was true! The time is fulfilled….thekingdomofGodhas come near…repent…and believe that good news!

 And how are we to live, now that the Kingdom has dawned in the life, death, and resurrection of Jesus? Well, we are to work to eradicate poverty and hunger – because Jesus once saw to it that 4,000 people were fed because (he said), “I have compassion for the crowd.” (Mark 8:2)

 We are to commit to make universal primary education available to the children of the world – because Jesus once said “Let the little children come to me; do not stop them; for it is to such as these that thekingdomofGod(really) belongs.” (Mark10:14)

 We are to empower women – because Jesus did! The way he treated women (radical in his day!), the fact that they were among his closest followers, the fact that they were the primary witnesses to the Resurrection all speak to the appropriateness of that endeavor for Christians and for the Christian Church!

 We are to work to reduce child mortality — because Jesus was once confronted with a young boy with a terrible, debilitating illness. “How long has this been happening to him,” he asked the father. “From childhood,” the man answered, “It has often cast him into the fire and water, to destroy him; but if you are able to do anything, have pity on us and help us.” Mark says “the boy was like a corpse, so that most of them said, ‘He is dead’ but Jesus took him by the hand and lifted him up, and he was able to stand,” (Mark 9: 21 passim)

 We are to improve maternal health – because Jesus once healed a woman who had been hemorrhaging for twelve years (perhaps since the day of her first-born’s delivery). “If I but touch his clothes,” she said, I will be made well. Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease.” (Mark 5:28-29)

 We are to commit to combating HIV/AIDS, malaria, and other diseases because if there is one thing that is absolutely clear from the Gospel accounts of Jesus’ life, it is that he was a healer! He never turned away anyone who sought healing. And he never asked how they got sick!

 We are to ensure environmental sustainability because Jesus came from farming country in northernPalestine. He loved the land, using the cycles of planting and harvesting in so many of his parables. And he came to love the sea – making sure his fishermen friends always hauled in a great catch (even after they had left their nets…to follow him). (Mark1:16)

 And, finally, we are to support efforts to partner with our sister and brother Christians, and all people of good will around the world, because it was said, of Jesus, that he made no distinctions among people and once, when a stranger was found casting out demons in his name, Jesus said, “Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. Whoever is not against us is for us.” (Mark 9:39-40)

 Yes, I think the Millennium Development Goals, perhaps first articulated by the United Nations, meet the scriptural test as being faithful to the Gospel message. And the fact that some people find that so hard to believe is more a testimony of our failure to preach the message Jesus sent us out to preach than it does to their ignorance or hardness of heart. For too often, dear friends, our message has been too timid and our God too small for people even to “believe this good news” let alone to “repent.”

 During these forty days of penitence and fasting, I challenge you to do a bit more than giving up chocolate. I know you’re doing some of these things here at Grace Church and in your individual lives, but I challenge you to continue to dream big dreams and to take on at least one of these goals this Lent – either locally or somewhere around the world.

Because…the time is fulfilled…thekingdomofGodhas come near…Repent, and believe in this good news!

 Today has also been designated “World Mission Sunday” by The Episcopal Church. Each year on this Last Sunday after Epiphany when we read the great Gospel story of the Transfiguration, we are asked to remember that another name for The Episcopal Church is “the Domestic and Foreign Missionary Society.” In other words, we are all missioners for Jesus Christ, and our mission field reaches around the world, but begins right here at home.

This seems like a good theme to celebrate here at St. Andrew’s Pentecost Church because you are both a domestic and foreign mission and have been from your beginnings! From the Spirit-led leadership of Ester Bryant, Mary Jackson and Louise Scott who petitioned this diocese for mission status way back in 1919 to Fr.  Nwachuku’s outreach to Nigerian Anglicans in Chicago in 1998 through the growth of that ministry in its several locations to the eventual merger of these two congregations in 2006 you have been all about domestic and foreign mission!

Our Prayer Book defines the mission of the Church as restoring “all people to unity with God and each other in Christ.” So many people are separated from God today! They either don’t believe in God or they are afraid that God doesn’t believe in them. And people are separated from one another! Whether it’s discrimination and prejudice… or the widening gap between rich and poor… or because of broken families or alcohol or drugs, people are looking for healing and for reconciliation – with God and with one another. And it’s our job to make that happen! But how do we do it?

Well, in the 1980s and 1990s the worldwide Anglican Communion began developing something called “The Five Marks of Mission.” It’s a kind of check-list to see if we, as Anglicans, are doing all that is necessary to be about the mission of the Church. These marks were accepted by the Lambeth Conference in 1998 and at our last General Convention in 2009, The Episcopal Church adopted them officially and asked that the whole budget and program life of our church begin to revolve around them.

Our Presiding Bishop says that these marks are “digital” – that is, you can tick them off by the digits on one hand! 1)to proclaim the Good News of the Kingdom; 2) to teach, baptize and nurture new believers; 3)to respond to human need by loving service; 4)to seek to transform the unjust structures of society; 5) to strive to safeguard and renew the life of this planet earth. This is a well-balanced plan of action!

And it begins by each of us, in our own way, sharing the Good News of God’s love with our families and friends and neighbors. Let people know that God “is,” and that God loves them. And by so living our lives in such a way that we are witnesses of God’s Kingdom, witnesses that God is in charge…of our lives and of the world! Peter and James and John were “witnesses” of Jesus’ transfiguration on that holy mountain in today’s Gospel. Now, it’s true that Jesus told them not to share what they had seen until he had risen from the dead. But after he was raised on that first Easter morning, those three disciples, and all the others, preached that message all over the Mediterranean world and finally to the ends of the earth. We’re to do the same thing!

Secondly, we are to teach, baptize, and nurture new believers. That’s what the Church is for. It’s to be a place of Bible study and teaching…a place to baptize and confirm people (like we are doing here today!)…and a place to be nurtured by Word and Prayer and Sacrament so that our faith may continue to grow!

Next, we are to respond to human need by loving service. I don’t know all the ways you do that here at St. Andrew’s Pentecost Church, but I know that you do. I know you’ve done Thanksgiving dinners for the lonely and have contributed to women’s outreach programs in Nigeria. And I’m sure there are other ways that you provide direct services to those in need. But we also need to work to transform the unjust structures of society. That’s the fourth “mark of mission.” Someone once said that we can either keep pulling people out of the rushing stream, or we can go upstream, find out who’s throwing them in, and make them stop!

I noticed just ten days ago, at the Church of England’s General Synod, the Archbishop of Canterbury spoke of his grave concern for our fellow Christians in Nigeria who are under threat at the hands of one of the most extremist Islamic organizations in the world, Boko Haram. He said, “We are talking in Nigeria not simply about a few incidents of interfaith conflict…we are talking about a threatened disintegration of a society…”

And after his words, the Synod unanimously passed a resolution requesting the British government to do all it can “to support those in Nigeria seeking to protect religious minorities of all faiths and enable them to practice their religion without fear.” Sometimes, specific acts of loving service are not enough. Actions must be taken to address systemic injustice! And that’s why the Anglican Communion is so important… so that we can stand in solidarity with one another around the world.

And finally, as Christian “missioners” today, we are to play our part in taking care of Mother Earth – this “fragile earth our island home” as our Prayer Book describes it. That can be as simple as re-cycling our garbage or trying not to litter as we move about the city or it can be as complicated as supporting the efforts of our government to move to cleaner energy sources which will do less damage to our land, our water, and the very air we breathe.

In the Old Testament lesson today, Elijah passed along his mantle as a prophet to his friend, Elisha. Today, it has been passed to us! In the Epistle, St. Paul reminds us that we are not to proclaim ourselves, but that we are to proclaim Jesus Christ as Lord and ourselves as servants for Jesus’ sake. And, once again, on that Mountain of Transfiguration, Peter, James and John see Jesus standing alongside Moses and Elijah, and seem to hear a voice saying “This is my Son, the Beloved; listen to him.”

That’s what we are here to do today. We are to catch a vision of our Lord and Savior Jesus Christ. And we are to ‘listen to him.” But, more than listen, we are to respond to him in mission. As we prepare to confirm two new members today, please join with them in rededicating yourself to that mission. The mission we will now renew by rehearsing our Baptismal Covenant!

It’s not often that we get to celebrate Ministry with a capital “M” in the various ways we are doing today – and all in one liturgy! That theme is announced in our Collect, or prayer, for today which reminds us that there are “various orders of ministers in the Church.” In addition to the three-fold order of bishops, priests and deacons, our Catechism teaches that there are actually four kinds of ministers in the Church – lay persons, bishops, priests and deacons.

 And as a way trying understand all that, let me share an image which has meant a lot to me over the years. About five years ago, Susanne and I lost a dear friend named Jim Kelsey. Jim was the bishop of the Diocese of Northern Michigan and he was killed in an automobile accident on the way back home from a Sunday visitation in his diocese.

 Jim had been a real leader in what we might call, for lack of the better word, “Baptismal Ministry.” That is, he believed that allChristianMinistry, all service in the Body of Christ, was rooted and grounded in Baptism.  I think he would say that the most important thing that ever happens to us as Christians is that we are baptized – because that’s when we become members of Christ’s Body, sealed with the Holy Spirit, and when the congregation challenges us to “confess the faith of Christ crucified, proclaim his resurrection, and share with us in his eternal priesthood.” (BCP308)

 One way Jim Kelsey sought to remind himself of that every day was in his office. When you walk into most clergy offices (including, I must confess, mine) you will see the walls adorned with diplomas and certificates – probably the seminary diploma and at least the ordination certificate to the diaconate, or the priesthood, or the episcopate. Jim only had one large certificate framed on his office wall. And that was his baptismal certificate!

 He used to say that he thought baptismal certificates were the ones which ought to be large and adorned with seals and signs and symbols so that all Christians would hang them on their walls as a constant reminder of their baptisms! And that ordination certificates should be simple and small, sort of like driver’s licenses, clergy could carry around in their pockets in case they ever needed proof of ordination! I love the point that perspective is trying to make!

 Today, we have a unique reminder that all Ministry is rooted in baptism. We were to have some actual baptisms today and that would really have made the point, but we do have confirmations and receptions and we will all renew our baptismal vows. We will also receive into our church a priest from our sister Communion, the Roman Catholic Church. Despite all our divisions in the Body of Christ today it is the One Lord, One Faith, and One Baptism spoken of in our liturgy and in the Letter to the Ephesians that we celebrate here today.

 The one Lord is described so beautifully in our First Lesson from Isaiah: “Have you not understood from the foundations of the earth,” the Prophet writes, “It is (God) who sits above the circle of the earth, and its inhabitants are like grasshoppers…The Lord is the Everlasting God, the Creator of the ends of the earth…” (Isaiah 40).Israelbequeathed to us faith in the One God.

 The one Faith is what Jesus proclaimed and which is described in the Gospel today as bringing healing and freedom to all whose lives he touched. And it is the one Baptism which compelled St. Paul  to do whatever he could to relate to all people – Jews and keepers of the Law…Gentiles and those outside the Law…weak and strong alike. He says that he made himself a slave to all of them, so that he might win more of them for Jesus Christ!

 Now, we’re all going to be making some promises here this morning. Those being confirmed and received will promise to renounce evil and renew their commitment to Christ. Randy, in being received as a priest of this church, will promise to be loyal to the doctrine, discipline and worship of Christ as this church has received them.

 But all of us together will recommit our lives to Jesus Christ as we renew our Baptismal Covenant. That Covenant gives us all our marching orders, whether we are lay or ordained, young or old, newcomers to Christianity or only to The Episcopal Church. Pay attention to those promises as we rehearse them in a few moments – belief and trust in the Triune God…a commitment to the apostles’ teaching and fellowship, to the breaking of bread, and to the prayers…resistance to evil and a willingness to repent…proclaiming the Good News of God’s love in word and example…loving our neighbors as ourselves…striving for justice and peace among all people by respecting the dignity of every human being.

 Those promises summarize the response we are asked to make to the God who made us, the God who is in solidarity with us, and the God who empowers us to be the Body of Christ in this world. The Diocese of Chicago has an easy-to-remember motto, or mission statement – Grow the Church, Form the Faithful, Change the World.  It’s pretty clear to me that you are doing those things here atSt. Ann’s. You’re obviously growing the Church – as we confirm and receive new members here today.

 You’re forming the Faithful as you prepare to welcome Randy (Walk Itch) Wakitsch as a priest of this parish and this church. I’m sure he would say that, even as he helped form you, over these last six years in Children’s Formation, Outreach, and Centering Prayer – that you have helped form him as well! Until he has come to this day…

 Now, all that remains is for you to Change the World!

 Sound like a tall order? Well, just remember that Baptismal Covenant. Trust in God…Break the Bread…Resist Evil…Preach Good News…Love your Neighbor…Work for Justice and Peace…And Respect the Dignity of Every Human Being.

 And your world will never be the same!

 Bloomingdale. Good afternoon! My name is Christopher Epting and, thanks to Bishop Lee’s kind invitation, I am now serving as Assisting Bishop here in the Diocese of Chicago. I am the retired Bishop of Iowa and still live in that great state just to the west of you, but it’s a particular pleasure for me to be here with you today because, from 2001 until 2009, I served as the Presiding Bishop’s Deputy for Ecumenical and Interfaith Relations, working out of our Episcopal Church Center inNew York.

And last evening I represented the Diocese of Chicago at the Week of Prayer for Christian Unity service at the Focolare Center in Hyde Park. It felt like putting on an old pair of comfortable shoes as I knew a number of the participants from my days as ecumenical officer. It was a great event!

 My responsibility, during those years, was to coordinate and oversee the relationship of The Episcopal Church to other Christian communions and to other faith traditions. I made several visits to thePhilippinesand was privileged to meet with Obispo Maximo Alberto Ramento (now venerated as a martyr of the Iglesia Filipina Independiente) as well as his two successors, Tomas Millemena and Godofredo David. I worked also with Bishop Raul Tobias in this country, making it possible for him to attend our last General Convention inAnaheim.

 Although never privileged to visit India, I once celebrated the Eucharist in a MarThomaChurchon Staten Islandand served on the Inter Anglican Standing Commission on Ecumenical Relations with Bishop John Gladstone of the Churchof South India. I have always believed that that Church and the Church of North India were models for the ecumenical movement that I wish we had followed more closely in this country when we were part of a similar association in something called the Consultation on Church Union, or COCU. I believe we had a failure of nerve and missed our opportunity to enter into a similar united church.

 I say all that by way of background just to let you know how exciting I think this shared mission and ministry is and how, in many ways, I believe that you could be a model for such experimental, risk-taking cooperative mission work in the future. In today’s Gospel, we are told that “Jesus came toGalilee, proclaiming the good news of God, and saying, ‘the time is fulfilled, and thekingdomofGodhas come near; repent and believe in the good news.’” (Mark 1:14b-15).

 That text reminds us that Jesus’ primary message was the same as John the Baptist. It was that the Kingdom…the king-ship…the Reign…the Sovereignty of God was at hand! People didn’t have to wait for it to come some time in the future. The Kingdom is now! We are rediscovering today that Jesus did not come to found a Church. Jesus came to inaugurate the Reign of God in this world!

 This Kingdom had been looked forward to by prophets like Jonah in our First Lesson today, by poets like today’s Psalmist who wrote that God “alone is my rock and my salvation, my stronghold, so that I shall not be shaken. (Psalm 62:7). This Kingdom continued to be proclaimed bySt. Paulwho wrote in today’s Epistle that “the appointed time has grown short…for the present form of this world is passing away!” (I Corinthians7:29passim)

 We might also want to add, in our time, that the present form of the Church is passing away!

A couple of weeks ago, the Diocese of Chicago and Seabury seminary sponsored something called “The Great Awakening” featuring Bishop Lee along with two very popular religious authors and visionaries of today’s Church, Brian McClaren and Diana Butler Bass.

 And their messages were basically the same. The institutional Church is in big trouble today. All denominations and Christian communions are facing crises in authority, economic challenges, and from declining numbers and aging congregations. The Episcopal Church is not alone in these challenges – it’s happening all over! And so we have two choices – we can either turn inward and focus on survival or we can use this as a new opportunity to re-envision what the Church is all about!

 I believe the Church of the future will be less concerned about institutional maintenance and more concerned about God’s mission in the world. An old friend of mine used to say that the important thing is not that God’s Church has a mission, but that God’s mission has a Church!

God’s mission is about the reconciliation of the world – and everyone in it – to God.  Jesus says it clearly to Simon and Andrew in today’s Gospel when he said, “Follow me and I will make you fish for people!” (Mark1:17)

 And Mark tells us that ‘immediately they left their nets and followed him.” (Mark1:18). They followed Jesus not into the comfortable confines of a church building, but into the highways and byways ofGalileewhere they engaged with the real lives of real people with real problems and – along with their rabbi, Jesus, made a real difference in this world.

 I believe the Church of the future will also need to “travel light” as those early disciples did. So I think that will mean more “tent maker” or “bi-vocational” clergy. I think it will require ecumenical cooperation when we will learn that we are not in competition with Lutherans or Methodists or Roman Catholics or Baptists, but in league with them.  Our “competitors” are not fellow Christians; our competitors are the principalities and powers of this world which – as the Prayer Book says – “corrupt and destroy the creature of God.”

 The Diocese of Chicago has a great, and easy to remember, motto or mission statement – Grow the Church…Form the Faithful…Change the World. And Bishop Lee gave three very simple ways to carry out that mission statement in his Diocesan Convention sermon a couple of months ago. He suggested that “to grow the Church” each of us have at least one meaningful conversation with another person about God and about our lives this year. That’s all evangelism is really – sharing our lives and our relationship with God with other people.

 To “form the faithful” Bishop Lee encouraged us all to read at least one verse, or one chapter of the Bible every day. Use the Forward Day by Day booklet, or the Prayer Book lectionary, or some other scheme. But engage the Bible this year…and watch your Christian formation begin to happen.  Finally, he suggested that we each commit to one cause or one effort at social change in our community or our world. Not just to write a check, but to become personally involved in some effort to “change the world,” to make this present world look a little more like the Kingdom of God Jesus came to inaugurate.

 “The time is fulfilled, and thekingdomofGodhas come near,” Jesus says. Do you believe that?

Well, if you do, then the time is short! Don’t wait any longer! Do something this week to “Grow the Church”…to “Form the Faithful” (beginning with yourself!)…and to “Change the World.” For “the appointed time has grown short…and the present form of this world is passing away!”

 The journey to the river had been long and hard and the young man was tired. Seeing it now, after so long, was something of a disappointment to him. It was sluggish and muddy.  The banks, sloping upward so sharply that there was no easy access…or approach for that matter. The copper-colored water seemed curiously lifeless, and even the foliage which sprouted right from the water’s edge was dull green. Unhealthy, somehow.

 The man he’d come to meet was there at least. No sluggishness or lifelessness in him! This man was vibrant, filled with energy. Filled with anger too, yet somehow with hope.

He had seemingly appeared out of nowhere. Challenging people to go in a new direction, change their ways, and marking that by a purification ceremony in that dirty water. Crowds had come out for this!

But the roughly dressed man didn’t seem interested in signing up a bunch of followers. He kept saying “one more powerful than I is coming. I’m not worthy even to loosen his sandels.”

 And now that One stood before him. Just one more face…in the middle of the crowd. The baptizer turned toward the river, pushing his way through the brush and raising clouds of dust before reaching the narrow bank.  He waded into the still water with the pilgrim close behind him.  Their bare feet sank into the soft river bed, and churned up more mud and the smell of decay.

 But even this dirty water felt cool and refreshing as it bathed his body.  And the pilgrim’s thoughts raced back through the history of his faith…and back…back to a time when all was water, until the words, “Let there be.” And there was.

 He closed his eyes and the image changed. Again, everywhere water! And no life. Except for those few faithful, the ones who were said to have trusted God

“In the cup of whose hands sailed in ark,

Rudderless, without mast…

Who was to make of the aimless wandering of theArk

A new beginning for the world…” *

 Yet a third time, and the pilgrim recalled a redeeming of life from a watery death. This time in theRed Sea, a sea of reeds. There was a pathway for some. A tragic death for others. But life and freedom on the other side!

 And there was water from the rock…streams in the desert…water for the purification of a thousand priests. And now… this…

As he came up from the water, he felt at one with all of it!  He knew that he was an inheritor of that Universe which had been prepared for him and for all others. And, he knew that he was God’s Child!

 He heard a voice…‘You are my Son, the Beloved; with you I am well pleased.’”

 Well, that may have been something like what happened to Jesus of Nazareth on the day of his Baptism in theJordan Riverby John.  He knew, beyond the shadow of a doubt, that he was God’s Son!

 That would be an event worth celebrating, I guess, even if it didn’t have anything much to do with us. But it does.  Because you and I share the Baptism of Christ!  And our Catechism says that “Holy Baptism is the sacrament by which God adopts us as…  children and makes us members of Christ’s Body, the Church, and inheritors of thekingdomofGod.” (BCP858)

 When you and I were baptized, God said to us, “You are my beloved son or daughter, and with you I am well pleased!” And when women and men renew the vows of their baptism in confirmation or reception or reaffirmation, God says the same thing to us, “You are my beloved sons and daughters, and with you I am well pleased.”

 Oh, not in everything we do is God pleased. We make mistakes. We consciously sin!  But in you, in the essence of you that really is “You,” God is well pleased.  God loves you as a daughter or a son and, because you share the life of his Incarnate Son, God will never let you go!

 As Bishop Lee said in his Diocesan Convention sermon on Baptism, “Living Under Water:” Water is both life-giving and dangerous. The waves can and do overwhelm us sometimes. We do find ourselves lost in the wilderness and there we can be struck down. But the promise of God, the promise of that cloudy pillar and fiery beacon never ceases. Through the waves and the wilderness God is with us. Even when we are struck down, God is with us. Not even death can separate us from such a love – and no one is outside its reach!”

That is Good News, beloved!  That is the Baptismal Covenant God has made with us and with all the baptized…a sign of hope for the world.

 Hope we find from a Baby in a manger…from the visit of some Persian astronomers…and from a Jordan River Baptism!

 “Epiphany” – the shining forth of God’s love! To you…and to me.

______________________________________________

*Alan Jones, “Journey into Christ”, page 37