That We All May Be One

Our Gospel for this 4^th Sunday in Lent is the familiar story of Jesus feeding the multitude. It’s the only miracle story found in all four Gospels which is why we are so familiar with it. Yet I think often we are so preoccupied with the “miracle itself,” with the multiplication of the loaves and fish, that we miss out on so much else that is going on here in addition.

The very first line gives us a clue, but we often skip right over it to get into the story. It begins, “Now the Passover, the feast of the Jews, was at hand.” (John 6:4). There wouldn’t be much point in John telling us the time of year if it didn’t have something to do with the point of the story.

The Passover was (and is), of course, the freedom meal for the Jewish people, the meal “eaten in haste” before Moses led the Israelites out of their slavery in Egypt. It was the meal eaten every year by devout Jews, and it was the Last Supper eaten with his disciples “on the night Jesus was betrayed” which developed into the Eucharist – the meal you and I partake of each Sunday we can.

But this feeding of the 5,000 was a meal too. And, when John tells us that it took place around Passover time, he is asking us to look back to that original Passover and forward to the Eucharist. Notice in verse 11 that John writes, “Jesus then took the loaves, and when he had given thanks, he distributed them to those who were seated.” Basically the same actions Jesus takes at the Last Supper: “…the Lord Jesus on the night when he was betrayed took bread, and when he had given thanks, he broke it and said This is my Body which is for you. Do this in remembrance of me.” (I Corinthians 11:23-24). Taking, blessing, breaking, and distributing…the bread.

On both of those occasions, when Jesus is presiding at a meal, his disciples were bound to see him in the role of Moses, the originator of the Passover, and also in the role of the Messiah. Because there was tradition which said that, when the Messiah came, he too would preside over a festive banquet, hearkening back to the Passover, at which all the people would be fed. One such account is in the 25^th chapter of the Prophet Isaiah:

 “On this mountain, the Lord of hosts will make for all peoples a feast of fat things, a feast of wine on the lees, of fat things full of marrow, of wine on the lees well refined. And he will destroy on this mountain the covering that is cast over all the peoples, the veil spread over all nations. He will swallow up death for ever, and the Lord God will wipe away tears from all faces…” 

The people were bound to see Jesus in that role as he multiplied the loaves and the fish. That’s why they tried to “take him by force and make him become king.”

So here have three sacred meals – the Passover, the Feeding of the 5,000, and the Last Supper. And all three have something to teach us. The Passover teaches us that God wants us to be free…The Multiplication of the Loaves and Fish teach us that God can bring abundance out of scarcity…And the Eucharist teaches us that God has fulfilled Jesus’ promise to be with us to the end of the ages!

As we set about the task of re-building St. Paul’s Church here in Durant, all three of those things are important. First of all, it’s important to know that we are free in Christ! We are free to look at new possibilities and new strategies.  Free to open ourselves to new possibilities we may never have thought of before. God is not interested in us being weighed down and hamstrung by anger or bitterness or resentment or by anxiety about the future for that matter. If God can bring slaves out of Egypt, provide them with manna in the desert and plant them in their own Promised Land, God can surely rebuild this church.

And God is also able to bring abundance out of scarcity. If our Lord Jesus Christ could cause 5,000 people to be fed with five loaves and two fish, then he can surely multiply our resources and bring abundant life out of what appears at the present time to be a scarcity of resources. God is in the “new beginnings business” and we need to hang on to the promise given in today’s Epistle: The author writes “But God, who is rich in mercy, out of the great love with which he loved us, even when we were dead through our trespasses, made us alive together with Christ…For by grace you have been saved through faith; and this is not your own doing, it is the gift of God.” (Ephesians 2:4 ff)

And finally we need to be confident that Christ has not deserted us and he never will!

At the end of Matthew’s Gospel he promised to be with us “to the close of the age.” And one of the signs of that presence is the Eucharist we celebrate at this Altar. As a matter of fact, whenever “two or three are gathered in his name” he has promised to be with us.

How much more so when those two or three break the Bread and share the Cup of the Lord in this “memorial (meal) he has commanded us to make?”  

The God you and I serve has set us free to serve him “in perfect freedom.” He has promised us abundant life and blessing if we are faithful. And, in this Eucharist, he assures us of his continual presence until the end of the ages. Let me close with a prayer I would like to suggest each one of you pray daily in the weeks and months to come. It’s found at the bottom of page 817 in the Prayer Book.

Let’s stand and pray together for this Parish and for your life together: “Almighty and ever living God, ruler of all things in heaven and earth, hear our prayers for this parish family. Strengthen the faithful, arouse the careless, and restore the penitent. Grant us all things necessary for our common life, and bring us all to be of one heart and mind within your holy Church; through Jesus Christ our Lord.” Amen.

A Pastoral Letter from the Bishops of the Episcopal Church meeting in Hendersonville, North Carolina, March 13-18, 2009 to the Church and our partners in mission throughout the world.
 
I have learned to be content with whatever I have.  I know what it is to have little, and I know what it is to have plenty.  In any and all circumstances I have learned the secret of being well fed and of going hungry, of having plenty and of being in need.  I can do all things through him who strengthens me.

–Philippians 4:11b – 13

As the House of Bishops gather at the Kanuga Camp and Conference Center for our annual Spring Retreat, we are mindful of the worsening financial crisis around us. We recognize there are no easy solutions for the problems we now face. In the United States there is a 30% reduction of overall wealth, a 26% reduction in home values and a budget deficit of unprecedented proportions. Unemployment currently hovers at over 8% and is estimated to top 10% by the end of the year. There are over 8 million homes in America that are in foreclosure. Consumer confidence is at a 50-year low.

Unparalleled corporate greed and irresponsibility, predatory lending practices, and rampant consumerism have amplified domestic and global economic injustice. The global impact is difficult to calculate, except that the poor will become poorer and our commitment to continue our work toward achieving the Millennium Development Goals by 2015 is at great risk. A specter of fear creeps not only across the United States, but also across the world, sometimes causing us as a people to ignore the Gospel imperative of self-sacrifice and generosity, as we scramble for self-preservation in a culture of scarcity.

The crisis is both economic and environmental. The drought that grips Texas, parts of the American South, California, Africa and Australia, the force of hurricanes that have wreaked so much havoc in the Caribbean, Central America and the Gulf Coast, the ice storm in Kentucky—these and other natural disasters related to climate change—result in massive joblessness, driving agricultural production costs up, and worsening global hunger. The wars nations wage over diminishing natural resources kill and debilitate not only those who fight in them, but also civilians, weakening families, and destroying the land. We as a people have failed to see this connection, compartmentalizing concerns so as to minimize them and continue to live without regard to the care of God’s creation and the stewardship of the earth’s resources that usher in a more just and peaceful world.

In this season of Lent, God calls us to repentance. We have too often been preoccupied as a Church with internal affairs and a narrow focus that has absorbed both our energy and interest and that of our Communion – to the exclusion of concern for the crisis of suffering both at home and abroad. We have often failed to speak a compelling word of commitment to economic justice. We have often failed to speak truth to power, to name the greed and consumerism that has pervaded our culture, and we have too often allowed the culture to define us instead of being formed by Gospel values.

While our commitment to the eradication of extreme poverty through the eight Millennium Development Goals moves us toward the standard of Christ’s teaching, we have nevertheless often fallen short of the transformation to which Christ calls us in our own lives in order to live more fully into the Gospel paradigm of God’s abundance for all.

Everyone is affected by the shrinking of the global economy. For some, this is a time of great loss—loss of employment, of homes, of a way of life. And for the most vulnerable, this “downturn” represents an emergency of catastrophic proportions. Like the Prodigal who comes to his senses and returns home, we as the people of God seek a new life. We recognize in this crisis an invitation into a deeper simplicity, a tightening of the belt, an expanded Lenten fast, and a broader generosity. God’s abundant mercy and forgiveness meet and embrace us, waiting to empower us through the Holy Spirit to face the coming days.

In a time of anxiety and fear the Holy Spirit invites us to hope. Anxiety, when voiced in community can be heard, blessed and transformed into energy and hope, but if ignored, swallowed or hidden, fear and anxiety can be corrosive and lead to despair. We Christians claim that joy and hope emerge for those who have the courage to endure suffering. In his letter to the Romans, St. Paul goes so far as to boast of his suffering, because “suffering produces endurance, and endurance produces character, and character produces hope, and hope does not disappoint us because God’s love has been poured into our hearts through the Holy Spirit that has been given to us.” Our current crisis presents us with opportunities to learn from our brothers and sisters of faith in other parts of the world who have long been bearers of hope in the midst of even greater economic calamity.

We can also learn from our spiritual ancestors, who found themselves in an economic and existential crisis that endured for forty years – on their journey from Egypt to Israel. While they groaned in Egypt, they murmured at Sinai – at least at first. And then after their groaning, complaining and reverting to old comforts of idol worship, they were given Grace to learn and understand what the Lord wanted to teach them.

They learned that they needed the wilderness in order to recover their nerve and put their full trust in God–and to discover their God-given uniqueness, which had been rubbed away during their captivity in Egypt. They adopted some basic rules that enabled them to live in a community of free people rather than as captives or slaves – the God-given Ten Commandments. And perhaps most importantly, our spiritual ancestors discovered that the wilderness is a unique place of God’s abundance and miracle, where water gushed out of a rock and manna appeared on the desert floor – food and drink miraculously provided by God.
 
As we go through our own wilderness, these spiritual ancestors also point the way to a deep and abiding hope. We can rediscover our uniqueness – which emerges from the conviction that our wealth is determined by what we give rather than what we own. We can re-discover manna – God’s extraordinary expression of abundance. Week by week, in congregations and communities around the world, our common manna is placed before us in the Eucharist. Ordinary gifts of bread and wine are placed on the altar, and become for us the Body and Blood of Christ, which, when we receive them, draw us ever more deeply into the Paschal mystery of Christ’s death and resurrection.
 
As our risen Lord broke through the isolation of the disciples huddled in fear for their lives following his suffering and death, so too are we, the Body of Christ, called to break through the loneliness and anxiety of this time, drawing people from their fears and isolation into the comforting embrace of God’s gathered community of hope. As disciples of the risen Christ we are given gifts for showing forth God’s gracious generosity and for finding blessing and abundance in what is hard and difficult. In this time the Holy Spirit is moving among us, sharing with us the vision of what is real and valued in God’s world. In a time such as this, Christ draws us deeper into our faith revealing to us that generosity breaks through distrust, paralysis and misinformation. Like our risen Lord, we, as his disciples are called to listen to the world’s pain and offer comfort and peace.
 
As we continue our Lenten journey together we place our hearts in the power of the Trinity. The God who created us is creating still and will not abandon us. The Incarnate Word, our Savior Jesus Christ, who in suffering, dying and rising for our sake, stands in solidarity with us, has promised to be with us to the end of the age.  God the Holy Spirit, the very breath of God for us and in us, is our comforter, companion, inspiration and guide. In this is our hope, our joy and our peace.

Even with the winter we have been having in Iowa this year, there are really only two things I miss about my growing-up-years in the State of Florida. One is easy access to beaches and the ocean. I grew up living close to the water – the ocean or lakes or rivers – and I have missed that, although it’s wonderful now to be able to see the great Mississippi River every day!

The second thing I miss about Florida is… Spring Training! I have to confess to being something of a baseball nut (and Susanne, fortunately, shares that flaw with me) and I spent many happy hours as a youngster and adult, watching the Twins work out in Orlando, the Red Sox in Lakeland, the Yankees in Ft. Lauderdale, and the Astros, for a while, in Cocoa where my last parish was.

I rarely missed catching at least a few games during Spring Training each season, even if it meant taking an afternoon off or, when my kids were small, even taking them out of school for the day so that we could enjoy those times together. One of the minor inconveniences that I experienced during some of those Spring Training seasons was to forego the cold beer I really wanted with my ball park hot dog because I would often give up alcohol for Lent which invariably coincided with Spring Training.

And that led me to the realization, one day, that Lent is really “spring training” for the Christian! During these “lengthening days” of late Winter and early Spring (which is where the word “Lent” comes from) you and I are given the opportunity to practice. To practice dying! And to practice living! All three of our Lessons from Holy Scripture this morning have to do with this kind of “practicing.”

Abraham and Sarah practicing obedience to God, even having their names changed to symbolize their new identities as the forebears of an entire nation. St. Paul, in Romans, recounting Abraham’s story but also beginning to “practice” what it meant for Abraham’s faith “to be reckoned to him as righteousness.” (This becomes the key text for Paul’s understanding of what it means to be justified by faith, not works). And, in the Gospel, Peter is learning the hard lesson of what it means to “deny himself, to take up his cross and follow Jesus” even when he had to bear the brunt of Jesus’ frustration with him!

I wonder how your practice is going. How your “spring training” is going so far. Have you begun to work out? Using the various exercises suggested to you on Ash Wednesday — self examination…repentance…prayer…fasting…self-denial…reading and meditating on God’s holy Word?  Those things aren’t nearly as tough as the practicing Abraham and Sarah, Paul and Peter were about in our Readings today. But I wonder if you know how to “do” those exercises.

Self examination simply means spending some time looking over your life and seeing how you’re doing.  You can use the Ten Commandments or the Baptismal Covenant found in the baptismal section of our Prayer Book against which to measure yourself. 

Do you believe and trust in God? Do you come to the Eucharist every week? Do you confess your sins to God when you mess up? Do you share your faith with others?  Do you love your neighbor as yourself? Do you work for justice and peace in this community and in the world? Do you respect the dignity of, not just some, but every human being? If your batting average is not too great in these areas, Lent is a time to work on it.

Repentance means more than simply saying you’re sorry.  It has to do with trying to live differently…with going in a new direction, like a recovering alcoholic does in the Twelve Step Program.  In what area or areas of your life do you need to take off in a new direction in response to God?  Lent is a time to do that. 

Prayer is simply talking to God…and learning to listen.  Spend some time each day talking with your Creator.  And then spend at least a few minutes in silence in case a Word comes back!

Fasting means doing without, or cutting back on the amount of, food we eat. Most of us need to do that, for our physical health if nothing else.  But there’s a spiritual benefit as well.  Going a little bit hungry reminds us that most of the world goes to bed hungry every night.  And the reason for that is that we eat – and waste – far too much. We can fast in order to give!

Self-denial is, of course, similar. But it may not have to do with food.  It’s important, spiritually, to be able to say “no” to yourself.  I am absolutely convinced that saying “no” to myself in simple things over many, many Lenten seasons helped me to say “no” to myself in some larger things, later in life, which could have resulted in great pain for me…and for other people.

Finally, we are bidden by the Church to read and meditate on God’s holy Word. That’s a fancy way of saying, “Read your Bible!” Buy yourself an inexpensive, paperback edition of the Bible in a good, modern translation that you can understand…and open it up!

Start with the Gospel of Mark…the shortest one! And then go to the Acts of the Apostles…browse through the Psalms. And then go wherever the Spirit leads, but learn the stories of your faith.

The Bible is not just a rule book. It’s a library of books which works more like the family album. Just browsing through it teaches you something about your family history! 

Well, I hope you’ll do some work during this “spring training season.” Because you’re practicing for something a whole lot more important than a season of baseball.

You’re practicing for dying.  And you’re practicing for living. Dying as a Christian… living as a Christian. And the stakes are pretty high! 

We conclude the Epiphany season this weekend and so, believe it or not, this Wednesday is Ash Wednesday and the beginning of the Lenten season!   So, I thought I may say a few things this afternoon which may help us prepare for a holy Lent – and I think our Lessons from Scripture provide a nice framework for that to happen.

I don’t normally title my sermons, but if I had to choose for this one, it would be “Silence, Scripture, and Sacrament.” Three ways for us to deepen our union with Jesus and spend these next forty days in the desert with him during the upcoming season.

The First Lesson is the wonderful story of the prophet Elijah being taken up into heaven “in a whirlwind” and the transfer of his authority to his successor, Elisha. Elijah himself had had his own encounter with the living God in “silence”, as you remember. Back in the First Book of the Kings Elijah had encountered God on Mount Horeb, not in the wind, or in the earthquake, or in the fire, but “in a still, small voice” (or, as the better translations render it, “in the sound of sheer silence” – I Kings 19:12)

Now, Elisha is preparing to lose his master and the “lesser prophets” of the day keep asking him, “Do you know that today the Lord will take your master from you?” And Elisha keeps replying “Yes, I know; keep silent!” There’s something about “holy silence” in the face of the mystery of God which speaks more loudly than many words!

We need times of silence in our lives if we expect to be attentive to God and God’s direction.  Silence is a rare commodity in our frenetic and fast-paced and noisy world. I expect it’s even difficult to come by here in your Community!  So you have to seek it out.

Some people do it by sitting on their back porch on a spring day and sipping a cup of coffee; others by taking a walk; or simply turning off the radio or CD in their car on a long trip; some learn techniques of contemplative prayer and meditation which can help still the mind and deal with all the distractions which beset us.

I’m not sure it matters much how one finds times and occasions of silence. The important thing is not how it happens, but that it happens. And you need, at the very least, 20 minutes or so of uninterrupted silence each day. That’s so you can get beyond all those distractions, and really begin to listen for that still, small voice of the Holy Spirit within.  As the first stray thoughts and wanderings of mind and temptations begin to assault you, during your quiet time, just offer them to God. Don’t fight them, but let them evaporate into the atmosphere as you settle deeper into the silence. Know that, in the deepest place within yourself, dwells the Spirit of the Living God. And it is with that Spirit that you seek to commune. This Lent, find some more time for Silence!

Secondly, spend some more time with Scripture. I know you hear it read here in Chapel twice a day, but you also need time alone with the Bible. The Bible is not a handbook with ready references and spelled-out solutions to all your problems or the problems of the world. But the Bible is an ancient and God-given library of wonderful stories and songs and biographies and letters and ethical precepts which document the history of Jews and Christians as they have lived out their lives over 4,000 years in relationship to the one, true God!  Reading the Bible is like browsing through the family album – it keeps you rooted and grounded in your history…and gives context and meaning for the way we live our lives today.

Our Lessons for today are so rich! The preparation for the literal “passing of the mantle” from Elijah to Elisha in Second Kings. The great prophetic liturgy of Psalm 50 with the Lord coming forth to greet…and challenge…his people.

The powerful Transfiguration experience as recounted in the Gospel of Mark and then Paul’s great Epiphany message to the Corinthians, referring to that event, about the God “who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ!” Of course not everyone appreciates the power of these stories! Some of us have found reading the Bible pretty hard going, and not a little boring at times!

But that’s because we’ve perhaps never taken the time, or no one has ever taught us, how the Bible came to be written, how it developed, and the basic timeline of the historical events around which it revolves. That’s why it’s so important to use tools like commentaries or other Bible study guides, or get to a class or a conference where you can become more educated in your use of Scripture and in its understanding. That didn’t really happen to me until seminary. And it was only then that the Bible came alive for me.  You don’t need seminary for that experience! This Lent, spend some time learning about…and from… the Scriptures!

Finally, this Lent, re-ground yourself in the mystery of Holy Communion, the Eucharist.

We don’t know precisely what happened on the mountaintop in today’s Gospel reading, that event we know of as “The Transfiguration.”  But what we do know is that it was a very powerful experience for Jesus and his friends of “Communion with God.” Jesus, like Elijah before him, had gone up on the mountain to pray and the experience he had there was so intense that he seemed to his friends positively to “glow.”

I don’t need to tell this Community what that looks like! You’ve seen people glow with excitement or joy or enthusiasm for God.  You’ve seen people so spiritually moved, by worship or prayer or some ministry opportunity that they seemed actually to be “radiant.”

That’s what happened to Jesus. And it’s probably happened to you as well! Or something very nearly like it.

Peter, James and John were moved by the same experience. They caught a vision of Jesus as the fulfillment of the Law and the Prophets, standing alongside Moses and Elijah and they heard what seemed to be the very Voice of God saying, “This is my Son, the Beloved; listen to him.” And then suddenly when they looked around, they saw no one with them any more, “but only Jesus.” Only Jesus! Well, I guess that would be enough!

You and I have the opportunity to receive “only Jesus” every time we come to this Supper, this holy Meal. The experience of Christians like us for over 2,000 years has been that, when we break the Bread and bless the Cup like Jesus told us to, and receive it in remembrance of him, that he is Really Present with us!

Not symbolically, or only in memory, or metaphorically present, but really Present! How could anyone who actually believes that ever miss Holy Communion (except in cases of  emergency or illness)? It’s quite beyond me!  So, this Lent, re-ground yourself in the mystery and the practice of the Eucharist.

Silence, Scripture, and Sacrament. Three ways to observe the great season of Lent. But, more importantly, three ways to maintain and deepen your living relationship with the God who alone can give you eternal life! Let us pray:

O God, who before the passion of your only-begotten Sun revealed his glory upon the holy mountain: Grant to us that we, beholding by faith the light of his countenance, may be strengthened to bear our cross, and be changed into his likeness from glory to glory; through (the same) Jesus Christ, our Lord…Amen.      

Epiphany 5B – Trinity Cathedral – Isaiah 40:21-31; Psalm 147:1-12, 21c; I Corinthians 9:16-23; Mark 1:29-39.

“Have you not known? Have you not heard? The Lord is an everlasting God, the Creator of the ends of the earth.  He does not faint or grow weary; his understanding is unsearchable.  He gives power to the faint, and strengthens the powerless.  Even youths will faint and be weary, and the young will fall exhausted; but those who wait for the Lord shall renew their strength, they shall mount up with wings like eagles, they shall run and not be weary, they shall walk and not faint.”

“That evening, at sundown, they brought to him all who were sick or possessed with demons. And the whole city was gathered around the door. And he cured many who were sick with various diseases, and cast out many demons…”

One of the things I have noticed about Trinity Cathedral, over the years, and now as I am able to worship with you more regularly and supply occasionally, is that you really are a “healing community” in many ways. Your clergy and lay visitors take their ministration to the sick seriously and prayers for healing are offered regularly – not only as intercessions but actually praying for one another right here in church.

I think that’s wonderful because I have been interested in the healing ministry for many years. First, as a hospital visitor and intercessor myself, then as a member of various prayer groups over the years in which prayer for the sick was an integral part, and finally as a chaplain in the Order of St. Luke the Physician, a healing Order in the Episcopal Church, while rector of my last parish. I was glad to see something of a revitalization of that Order in several places around this diocese when I was Bishop here.

Yet, I find that lot of folks today, even Christian people, have difficulty on one level or another with the concept of healing. And, by that, I mean what we might call “spiritual healing,” healing which is related to prayer and to the spiritual life. The kind of healing we find suggested in our First Lesson today, really all the way through the Bible, and certainly in our Gospel reading from Mark.

A good bit of the difficulty, I think, comes from the characterizations of it many people see on television. So-called “faith healers” who use excessive amounts of emotionalism and manipulation, and sometimes downright fakery to put on a good show, and rake in significant amounts of cash in the process!

Well, those are often mockeries and travesties of the healing ministry. But healing is a ministry in which the Church has always been involved. It has ebbed and flowed over the centuries, but it’s always been a part of the Church’s life. If there’s anything clear about Jesus’ own ministry it is that he was a healer. The Apostles and the early Church continued in his pattern.  And the sacrament of anointing with the laying on of hands for healing is a deeply scriptural notion.

Many parishes across the country have chapters of the Order of St. Luke, the purpose of which is to restore healing to its central place in the life of the Church.

So, it’s far from a new idea in the Episcopal Church, but I do think we can learn something new about it by taking a closer look at today’s Gospel. First of all, Jesus healed Peter’s mother in law and apparently the word got out because, before the evening was over, he was besieged with requests to heal people.  The text says that, of those people, he healed “many who were sick with various diseases…” “Many,” you notice, not “all.” Even Jesus did not heal everyone.  

But then the text goes on to say, “In the morning, while it was still very dark, he got up and there he prayed.  And Simon and his companions hunted for him.  When they found him they said to him, ‘Everyone is searching for you.’ He answered, ‘Let us go to the neighboring towns, so that I may proclaim the message there also; for that is what I came out to do.”

“I have to proclaim my message…for that is what I came out to do”!  Jesus was always reluctant to get put into the class of “miracle worker” because he was convinced that his main mission was to proclaim his message…to announce the kingdom, or the Reign, of God!  Jesus’ primary message, like John the Baptist before him, was the Reign, or the Sovereignty, of God.

That GOD IS…that GOD IS IN CHARGE…and that GOD CARES! Everything else was subordinate to that message.    

So, when Jesus healed somebody, he didn’t do it to prove that he was the Son of God, or the Messiah.  He did it to bring them closer to the reign and sovereignty of God. He did it to show them that God is…that God is in charge…and that God cares.  The healings that Jesus was involved in, the miracles he performed were not ends in themselves. They were “signs.” Signs of the kingdom. Signs that the reign and the sovereignty of God had already begun!

Well, I think healing works the same way today. More than anything else, God wants us to begin living under the reign, in the kingdom, of God.  To be close to God, to live in God’s love. And to the extent that sickness and disease get in the way of our whole relationship with God, to the extent that sickness gets in the way of our “wholeness” as human beings, then God is against it. And works against it! That’s why we pray for the sick.

But the overall intent of God, and the overall intent of the Church, is the proclamation of the reign and sovereignty and the realm of God. Not simply the removal of physical symptoms or even physical suffering. Now, it may be that the way for you to attain genuine wholeness and a deep relationship with God is for you to be healed, by the power of God, from some dread disease. And physical healings like that do occur!

It may be that, for you, the experience of illness may help you learn your utter dependence on God, to learn a new patience and a new fortitude.  If that’s so, and it takes place, that’s still healing – whether or not it’s just what you had in mind.

And finally, you know, death itself can be a healing.  After all, death is the only thing that, finally, ushers us into the nearer presence and realm of God in its fullness. Death can be a healing. I’ve been asked many times to pray for someone (someone who may have been in terrible suffering) to die.  And I don’t think that’s necessarily wrong.

I’ve rarely been able to bring myself to do it. Usually I pray that God will heal, will bring that person to wholeness. If that means physical healing, fine. If that means strength and peace to live another day and the easing of pain, OK.  If that means death and the ultimate, final, healing in paradise, that’s fine too.

I know one thing: I’m not the healer. It’s not up to me. I am simply to pray for healing. God is the healer, and God’s diagnosis of the problem and treatment of the situation is the only important one ultimately.  I do believe it is God’s will for us all to be brought to wholeness ultimately, to be healed in that complete sense. That sense we prayed for in this morning’s Collect:

“Set us free, O God, from the bondage of our sins, and give us the liberty of that abundant life which you have made known to us in your Son, our Savior Jesus Christ…” That’s the kind of healing we want. The healing which brings liberty… and abundant life. And we see it in Jesus!

How God chooses to do that is not up to me. It is up to God. We are simply to pray in the full assurance and confidence that God is a healer and that God desires us to be whole.  We are also to remember that any healing we may experience is not an end in itself. It’s a sign. A sign of the Reign of God. A sign that God is…that God is in charge…and that God cares.

Healing is meant, above all else, to bring us into a deeper relationship with God. Which, after all, is the only healing that really matters.  I think all this is summed up rather nicely in one of the prayers from our Prayer Book, one for use BY a sick person, especially one in pain:

“This is another day, Lord. I know not what it will bring forth, but make me ready, Lord, for whatever it may be. If I am to stand up, help me to stand bravely. If I am to sit still, help me to sit quietly.  If I am to lie low, help me to do it patiently.  And if I am to do nothing, let me do it gallantly.  Make these words more than words, and give me the Spirit of Jesus.” Amen. 

That’s the kind of prayer that reminds us that God is…that God is in charge…and that God cares!