Archive for the ‘Interfaith’ Category

New Group Prays And Works For The Peace Of Jerusalem

November 7, 2007

Monday of this week found me in Washington, DC at the Pope John Paul II Cultural Center among US religious leaders who welcomed the new Council of Religious Institutions of the Holy Land on their first trip together.

Growing out of the “Alexandria Declaration” of 2002 in which religious leaders made a “commitment to ending the violence and bloodshed that denies the right to life and dignity” in the Holy Land, this is the first “interfaith council” ever to be created in Israel/Palestine and hopes one day to have a voice in “final status” issues of Jerusalem and access to the holy sites for all God’s people.

It was amazing to sit around the table with the Chief Rabbi Shlomo Amar; Sheikh Tayseer Al-Tamini, Supreme Judge of the Sharia Court in Palestine; Latin Patriarch Michel Sabbah; Greek Patriarch Theophilos; Lutheran Bishop Munib Younan; and our own Bishop Suheil Dawani of Jerusalem!

We American hosts were convened by Cardinal Theodore McCarrick (Retired from Washington, DC); Ambassador Tony Hall (former Democratic Congressman from Ohio); and Representative Frank Wolf (Republican from Virigina). Our team included McCarrick, Archbishop Demetrios (Greek Orthodox); Presiding Bishop Mark Hanson (ELCA); Rabbis from B’nai B’rith and other Jewish organizations and rabbinical schools; Dr. Syeed Mohammed Syeed of the Islamic Society of North America; The Rev. Ron Sider (Evangelicals for Social Action); the Director of World Vision; and many more.     

The group will meet with Secretary of State Condoleeza Rice later this week and issue a common statement of their commitment to religious peace and non-violence. Will this new group make any real difference along the path to peace in the Middle East? It is too soon to know. But surely having these diverse people meeting regularly is historic and has its own value as, together, they

Pray for the Peace of Jerusalem! 

A Kingdom Divided

October 14, 2007

 

Two very dark readings from Holy Scripture last Friday. The first, from the prophet Joel, which we usually read on Ash Wednesday, is a call to repentance and prayer, asking God to save his people from the day of destruction (Joel  1:13-15, 2:1-2).

 The Gospel reading from Luke is about people accusing Jesus of being an agent of Satan when he casts out demons (Luke 11:14-26)! These two Lessons are about as far removed from the “real world” that we live in as you can imagine!  Or are they? 

Thousands of Americans participated last Monday in an interfaith “fast for peace and an end to the war in Iraq.” The idea originated, I think, from Arthur Waskow – a progressive rabbi very involved in interfaith dialogue. It was picked up by the National Council of Churches and by Jews, Muslims, Buddhists, Hindus and people of no faith at all. In some communities the breaking of the fast was observed at Islamic centers with an “iftar” dinner on the “Night of Power,” holiest night in Ramadan.

I had to participate in it rather privately since I was at Kanuga for a small church conference. But then, Jesus says something about doing your prayer and fasting privately so as not to bring attention to yourself, so I felt OK about that. Fasting is an ancient spiritual discipline shared by many of the world’s religions. It seems to add “seriousness” (for lack of a better word) to our prayers and also allows us to experience (if only symbolically) the reality most people in this world live with every day – hunger and thirst.

So, Joel’s announcing of a fast does have contemporary relevance. But what about this strange story of Jesus and the demons?   Well, at its core, the story is about a man being so misunderstood and so misinterpreted by people consumed with fear that he is accused of evil when all he’s trying to do is good! These people were so frightened of the evil forces they felt within themselves and others that they could only assume Jesus’ power somehow came from his being in league with the Devil.

He points out the folly of that argument basically by saying that “any kingdom divided against itself cannot stand.” In other words, look at the results of what I’m doing! If the results are positive and you can begin to see glimpses of the Kingdom of God in my life and ministry, how can you say I’m being motivated by the Evil One?

In the final analysis, that’s all any of us can do. Even if people misunderstand you and ascribe motivations that are actually contrary to what you’re trying to do, you have to rely on the eventual outcome. If the fruit ultimately turns out to be good, then the tree is good. If not, then – and only then – can it be judged to be rotten.

While waiting for those fruits to emerge, we can be sustained by the words of the Psalmist: “…you have maintained my right and my cause; you sit upon your throne judging right…as for the enemy, they are finished, in perpetual ruin… But the Lord is enthroned for ever…It is he who rules the world with righteousness; he judges the people with equity.” (Psalm 9)

       

        

Interfaith Fast For Peace

October 8, 2007

Some of us are fasting today in solidarity with an interfaith “fast for peace” and an end to the war in Iraq. It was suggested that we do so in the Ramadan-style of a sunup to sundown fast and join our efforts especially with our Jewish and Muslim brothers and sisters in this effort.

Fasting is, of course, an ancient spiritual discipline shared by many religions. It seems to add “intentionality” and “seriousness” (for lack of a better word) to our prayers. Some translations of the Gospels have Jesus saying that some particular demons only come out by “prayer and fasting!”

For myself, fasting has always been a way to be reminded to “pray without ceasing” (since I rarely forget my hunger when I am experiencing it!). And it has also been a way to experience a tiny dose of what most people in the world experience on a daily basis — hunger and/or thirst! That’s not a bad thing in and of itself.

So, may this small exercise join many of our hearts and minds together in prayer that this misguided war in Iraq be brought to an end as soon as it can “safely” be done — for our own troops and the Iraqi people. It is now such a mess that I do not believe it can be done quickly.

But it can, and must be done, with all deliberate speed. And may we learn from this fiasco that the best response to terrorism is not full scale war, but international relations which will address the root causes of terrorism and foster international law enforcement efforts to track down and apprehend the leaders of terrorism who capitalize on the anger and frustration of the young and the poor throughout the world.

Join me in prayers — with or without fasting, and regardless of your position on the war — for peace. Surely people of faith can be united in that!

Never Look Back

October 3, 2007

 

I’m not sure there is any way to soften the shocking impact of Jesus’ challenge to his would-be followers in today’s Gospel! He was such a charismatic figure that, I suppose, he often heard rash promises like the one with which our passage begins: “I will follow you wherever you go,” (Luke 9:57) gushes perhaps a young person, filled with zeal and excitement!

“Be careful what you say,” Jesus seems to caution, “Foxes have holes and birds of the air have nests, but I have no where to lay my head!” And “neither will you” seems to be the implication.  That seems like a pastoral approach to this would-be disciple. No sense taking advantage of his zeal without first making clear the consequences!

But then Jesus actually extends an invitation to the next person! “Follow me,” he says. “Lord, let me first go and bury my father.” Seems like a reasonable request. To which Jesus makes a harsh reply, “Let the dead bury their own dead; but as for you, go and proclaim the kingdom of God!”

And a similar scenario follows as another seeker says, “I will follow you, Lord, but let me first say farewell to those at my home.” “No one who puts hand to the plow and looks back is fit for the kingdom of God.” Tough stuff.

N.T. scholar Tom Wright puts it this way: “…the summons was shocking: Jesus’ call overrode normal family obligations of the kind usually regarded as sacrosanct. ‘Leave the dead to bury their dead’; only someone conscious of an all-important task could have issued such a summons, and only someone who believed him could have obeyed it.”

“This definite call offered nothing except a wandering life: foxes have holes, birds have nests, but the son of man has nowhere to lay his head.  But the promised long-term reward, as one might expect from a leadership prophet, let alone one who was more than a prophet, was that one would share in the blessings of the great coming new age, the age of redemption.” (N.T. Wright, “Jesus and the Victory of God”, page 299)

I don’t know about you, but that kind of commitment, that kind of total self-offering makes my discipleship look pretty tepid. I guess I’ve made a few sacrifices in my life to follow Jesus. But they do not compare in the slightest to the sacrifices made by those original 12…or by the early Church saints…or by the martyrs down through the centuries…or by women seeking to find their place in the leadership of the Church…or by gay and lesbian Christians wondering how long “full inclusion” really will take…or by African bishops and primates who take their lives in their hands every time they speak out for religious freedom and tolerance in some Islamic republic. Yes, my discipleship is pretty tepid!

I guess I could spend my time feeling guilty about all that. Surely, I am guilty in lots of this. Or, I can spend my time being grateful. Grateful to my fellow Christians who have no where to lay their heads…who are actually willing to let the dead bury the dead…and who – having put their hand to the plow – never look back!  

                 

  

These Also Were Born There

October 2, 2007

 

One of our Eucharistic prayers begins like this: “We give thanks to you, O God, for the goodness and love which you have made known to us in creation; in the calling of Israel to be your people; in your Word spoken through the prophets; and above all in the Word made flesh, Jesus, your Son.”

 

In those few words we have a recounting of our whole salvation history – the beauty of the Creation itself, the irrevocable Covenant with Israel, the challenging voice of Israel’s Prophets, and – finally – the incarnation of all of that in Jesus of Nazareth! Today’s Lessons describe the centrality of the people of Israel in all of this – their self-confidence and trust in their relationship with God which they have always had, at their best.

The prophet Zechariah says, “Peoples shall yet come, the inhabitants of many cities; the inhabitants of one city shall go to another, saying, ‘Come, let us go to entreat the favor of the Lord, and to seek the Lord of hosts…In those days ten men from nations of every language shall take hold of a Jew, grasping his garment and saying, ‘Let us go with you, for we have heard that God is with you.’” (Zechariah 8:20, 23)

The Psalmist rejoices in this historic role of his people: “…the Lord loves the gates of Zion more than all the dwellings of Jacob. Glorious things are spoken of you, O city of our God…Of Zion it shall be said, ‘Everyone was born in her…The Lord will record as he enrolls the peoples, These also were born there!’” (Psalm 87) And here we have a hint of the universal role of Israel – this covenantal relationship with God is not only for the Jews, but through the Jews (potentially) to everyone!

Jesus understood that clearly. In fact, it was central to his entire message about the kingdom of God. In today’s Gospel, he was once again prepared to visit the hated Samaritans and to spend time with them, but they would not “receive him because” the text says,“his face was set toward Jerusalem.” (Luke 9:53-54). Now, he was not actually “on the way” to Jerusalem physically at this point, so this text must mean something else.

I think it means that he was bound and determined to speak his message in Jerusalem. He had come to believe that the course of his life and his core message of the kingdom had to be proclaimed in Jerusalem itself, in the heart of the temple, in the symbolic center of Jewish life. Not because he was trying to “convert the Jews” to some new religion. But because, from the heart of their faith, would come salvation for the whole world!    

The disciples in this story react in a very human way to their Master’s rejection. They want to punish the Samaritans. “Lord, do you want us to command fire to come down from heaven and consume them?” (Seems a bit of an overreaction to me, but then it’s basically what the prophet Elijah is said to have done to the prophets of Baal!). Not exactly Jesus’ style though and he simply “turned and rebuked” the disciples for even having such a thought.

After all, why would he want to punish his adversaries when he had just finished preaching, “Love your enemies, do good to those who hate you, bless those who curse you, pray for those who abuse you.” (Luke 6:27). Besides…even Samaritans are among those Jesus called “good.” And – even though they (and we) often forget it – We “also were born there” — in Zion…in Jerusalem…for the great One in the midst of us is none other than the Holy One of Israel! (Isaiah 12:6)  

Bad News And Better News For The NCC

September 30, 2007

The National Council of Churches of Christ in the USA remains the premier ecumenical entity in this country, made up as it is of Protestant, Orthodox, Anglican, African American, and historic peace churches…among others. The NCC has struggled for years, however, financially, as member communions deal with their own tight budgets and much of the remaining “ecumenical energy” goes into dialogues, full communion relationships, and even interfaith encounters.

The previous General Secretary came to office with a mandate to turn the institution around financially and, in large part, he did so. The problem was it was done by securing grants for specific programs and not for core support of the Council. So, while fully supported grant programs continue unabated, the Governing Board had to slash the staff last week to about 19 in order to avoid busting the budget for this quadrennium…and the next!

In my opinion, the NCC needs to reclaim its vision as a “council of churches” and the denominations need to recommit to their “ownership” of the Council. That may well mean it will be a leaner organization (because we are limited, as communions, as to how much money we can afford) and we may need to do less, but do it better. Primarily, we must re-focus on the goal of church unity and not continue to function primarily as a social action agency, an NGO with ecclesiastical overtones, or a political action committee!

The NCC has a prophetic role to play in society and, historically, it has been on the “side of the angels” with respect to many pressing social problems. But primarily we are to be a visible expression of our yearning for the unity of the Church, working together from a theological and spiritual base. We do not need to have an opinion on everything, but we can and must speak out when we have broad consensus grounded in our common faith.

So, the bad news is the NCC is in trouble. The better news is that it may be a wake-up call to return to our roots, reclaim our original vision, and focus on what we can do well together.

The selection of a new General Secretary — about whom the Search Committee came to consensus last night — should help in this process.

Stay tuned for the announcement…!    

Interfaith Dialogue and Culture

September 13, 2007

Conversations with a visiting bishop from Pakistan yesterday highlighted for me once again the great difficulty of interfaith dialogue. While we in the United States, and so many in the West, seek to put the best face on Islam, consider it one of the three great “Abrahamic faiths,” and seek mutual understanding, tolerance, and even cooperation where possible, there are Christians in other parts of the world with a very different perspective.

It reminds me of a moment at the Lambeth Conference in 1998 when there was a session on “interfaith dialogue.” A bishop from one part of the world spoke of the richness of interfaith dialogue and the deepening of relationships and mutual understanding, an African bishop from the same podium exclaimed, “If they would just stop killing us, we would be glad to initiate a dialogue!”

This is not so much due to the fact that there are different “Islams” — there is a certain unity in Islam (even with the Sunni, Shiah, Sufi divisions) that Christianity, and perhaps even Judaism, lacks. It seems to me more a factor of culture and context. Muslims — like the rest of us — are products of their nationalities and upbringing and cultural contexts.

Political frustrations — and the resultant violence too often — are brought about by marginalization, arrested economic development, poverty, demographics and the environment among many other factors. If we are to engage productively in interfaith dialogue, we must first of all understand the essence of the religions themselves. But we must also take very seriously the cultural context in which each of our religions is lived out.

This can be very tricky indeed. But it is absolutely essential in our day. For, as Hans Kung has said,

“No peace among the nations without peace among the religions.

No peace among the religions without dialogue between the religions.

No dialogue among the religions without investigation of the foundations of the religions.”

And those foundations include the cultural as well as the theological ones.       

Nine Eleven

September 9, 2007

The preacher today shared some memories of September 11, 2001 and suggested we might want to do the same, during this week, not to cling to them but to acknowledge and remember the past, live fully into the present, and  embrace the future.  Not a bad idea. You might want to do the same thing. I  remember…

*Watching the whole event unfold, with my staff, frozen to the TV in our midtown Manhattan office…

*Worrying about my fiancee who was at a meeting closer to Ground Zero than I was…

*The sound of silence in the city streets, even with so many streaming past our building…

*Volunteering to take some shifts as a chaplain, whatever that might mean…

*Days later,  putting my fiancee on a train in Grand Central, crowds like a train station in a WW II movie…

*Serving food at the Seamens’ Institute, talking with construction workers in St. Paul’s Chapel…

*Presiding and preaching at a requiem for a clergy couples’ son in our Chapel of Christ the Lord…

*Wondering, as I still do, why this nation chose misguided vengeance rather than reconciliation and healing…

We left church this morning with these words, sung to the tune of “Melita,” the great Navy hymn, still ringing in our ears:

“So brief, the joy since each was born/ So long the years in which to mourn/ Give us compassion to sustain/ Each other in this time of pain.

Guard us from bitterness and hate/ And share with us grief’s crushing weight/ Help us to live from day to day/ Until, once more, we find our way.”

Indeed. Help us, O God, as a individuals…and as a nation…”find our way.”

Labor Day and Immigration

September 3, 2007

Labor Day and immigration. Are there connections? Well, pretty obviously, since a huge portion of our labor force in the United States is made up of recent immigrants — documented and undocumented.

Yesterday, in the parish my wife and I attend, that connection was made pretty clearly. First, by the sermon based largely on this text from the Sunday lectionary:

“Do not neglect to show hospitality to strangers…” (Hebrews 13:2a)

The sermon made appropriate connections between this text, the long biblical history of Israel being commanded to treat the alien well, since they themselves had  been aliens in a foreign land, and our responsibilties to “the stranger” in our land today.
And secondly, by an adult forum led by a Roman Catholic priest active in the “new sanctuary movement” whereby congregations and individuals can show solidarity to immigrant families (and in more ways than providing classic “sanctuary” in churches).

This might entail housing them, accompanying them to immigration hearings, deportation proceedings, etc. and assuring that they are provided due process under the law. It may also entail advocacy to try and change some of our immigration laws so that they might actually approach being “just” and heeding biblical ethics on showing “hospitality to strangers.”

It was a good Sunday. And it gave us plenty to reflect on as we enjoy this “last day of summer,” ever conscious of our privilege and of God’s call to love mercy and act kindly, yes — but also to do justice.  I cannot get these words out of my head and heart today, reverberating to the great hymn tune “Finlandia” to which we sang them  yesterday:

This is my song, O God of all the nations/ a song of peace for lands afar and mine/ This is my home, the country where my heart is/ here are my hopes, my dreams, my holy shrine/ but other hearts in other lands are beating/with hopes and dreams as true and high as mine.

My country’s skies are bluer than the ocean/ and sunlight beams on cloverleaf and pine/ but other lands have sunlight too, and clover/ and skies are everywhere as blue as mine/ O hear my song, thou God of all the nations/ a song of peace for their land and for mine.

This is my prayer, O Lord of all earth’s kingdoms/ Thy kingdom come; on earth thy will be done/ Let God be lifted up till all shall serve him/ and hearts united learn to live as one/ O hear my prayer, thou God of all the nations/ myself I give thee; let thy will be done!

Coming Down From the Mountain

August 21, 2007

All good things come to an end, the saying goes. Maybe not, but holidays and vacations do! Even the Transfiguration, that mountain-top experience of Jesus and his friends, ended not with enshrining the moment and seeking to live in it forever — but in coming down the mountain, focusing on Jerusalem and the very hard “work” ahead.

The purpose of the Sabbath was indeed to step back from one’s work, to realize that we do not exist only to be productive and that we are not possessed by our possessions, but ultimately and finally children of the living God. But that very sabbath experience of rest and re-creation had, as one of its tanglible results, the effect of letting one start over again, refreshed and renewed, for the tasks of living and the work of ministry.

So, lazy summer days of (in our case)  jazz festivals, state fairs, visits with parents, chidren and grandchildren, naps in the afternoon (and sometimes in the morning!), working on our house and in the yard, reading mindless novels, and more leisurely and reflective prayer times must come to an end for now. May we carry something of this quality into the busy-ness of our working days.   

And may we be even more fit for  God’s service in the days, weeks, and months ahead!