That We All May Be One

Easter 7B 

I always have to smile when I hear our First Lesson today from the Acts of the Apostles. I smile because, 24 years ago, this was the weekend when the Diocese of Iowa met in Convention to elect their 8^th Bishop. I was one of four finalists and, during the week, I had awaited Saturday’s phone call from Convention with real anticipation and no little anxiety, I can tell you!

 Of course, I had to prepare a sermon for that Sunday in my parish, St. Mark’s inCocoa,Florida. And what Lesson confronted me when I started the preparation, but our First Lesson today — The story of those early Apostles selecting a new member to join their ranks and replace the traitor, Judas. They discussed the matter and prayed, and finally “cast lots” (rolled the dice!)… and the text says, “The lot fell on Matthias.” Of course, there were two candidates in that selection process, Matthias and a man called Joseph Barsabbas, also known as Justus.

 We know that Matthias went on to become an Apostle and tradition says that he was eventually martyred for his faith. We don’t know anything about what happened to poor old Justus. But, as I prepared my sermon for that Sunday, trying to ready myself (and my congregation) for whatever might happen in Iowa’s election, I sort of felt like both of those early Christians. So I actually prepared two sermons – one from the perspective of Matthias (the “winner” in that apostolic election) and one from the point of view of Justus (the supposed “loser!).

 Fortunately, I was able to preach the Matthias sermon because I was elected Bishop of Iowa on the fourth ballot. But what I had come to understand was, it was going to be OK either way! If I was elected, if the “lot fell on me” I was off to a new adventure in ministry. If someone else was elected I got to stay in a wonderful parish with people I had come to know and love over the last nine years, and stay in the diocese I grew up in and in which I had so many friends and colleagues. I kept thinking of the words of Julian of Norwich (a 14^th century English mystic) – “All shall be well, and all shall be well, and all manner of things, shall be well!”

 I’m not sure those earliest Christians, written about in the Book of Acts, would have that same confidence during the time we are observing in the Church Calendar today. Last Thursday was the Feast of the Ascension, the day on which Jesus’ physical presence was withdrawn from the apostles. He had told them to return toJerusalemand to wait for a new gift he was going to give them. He had prayed for them in the words of today’s Gospel, he had promised them that new gift, but they had almost no idea what he was talking about.

 It would only be on the Day of Pentecost (which we will celebrate next Sunday) that they would receive the Gift of the Holy Spirit and be transformed from timid, frightened followers of Jesus into bold and committed Apostles who were to take the message of Jesus all over the Mediterranean world! But, on a day like today – poised between Ascension and Pentecost – they must have wondered if all things would indeed “be well” for them…and for the Church.

 That sort of sounds like the position many of us are in today in The Episcopal Church. We are Christians at a time in history facing enormous change. And we don’t know quite what to expect. A scholar named Phyllis Tickle has written a book called “The Great Emergence” in which she points out that historically, about every 500 years, the Church has undergone a huge, transformative change — Change which unsettled everyone and shook the faith of many as to whether the future of the Church was secure or not.

 In roughly the year 500 Europewas entering the so-called Dark Ages when many would wonder if even Western civilization, let alone the Christian Church, would survive. Five hundred years later, in the year 1052 the Eastern Orthodox Churches split away from the Roman Catholic Church in what came to be known as “The Great Schism.” And in the 16^th century, 500 years later,  the Catholic Church itself blew apart as Protestant Christianity was born in the Reformation. Many believe we are in a similar situation today.

 Old certainties are being challenged. New perspectives and approaches are confronting us. And we’re not quite sure what the future will bring. Lest you think this is only happening in The Episcopal Church, let me assure you (as one who spent nearly a decade as ecumenical officer, working with Roman Catholics, the Orthodox, Lutherans, Presbyterians, Methodists and many others), exactly the same thing is happening to them. So…what do we do?

 Well, I’ve always loved the image in today’s Psalm. The Psalmist is trying to describe the people of God as opposed to “the wicked” who he says, “will not stand upright when judgment comes…(for) the way of the wicked is doomed.” (Psalm 1:5-6). God’s people, on the other hand, “are like trees planted by streams of water, bearing fruit in due season, with leaves that do not wither; everything they do shall prosper.” (Psalm 1:3).

 The Psalmist is saying that we need to be like trees, planted along a rushing brook. Our roots need to go deep and be well grounded. But our branches and leaves need to be green and flexible, to be able to sway in the breeze and turn toward the sun. In a time of rapid change like this, as Christians, we need to be even more deeply committed to the basics of our faith, and to our spiritual disciplines of daily prayer and Bible study, weekly Eucharist, and perhaps an annual retreat or experience of ongoing adult education in our Christian faith.

 Deeply rooted, firmly planted, we can then afford to be open and flexible about what God may be doing in the life of the Church. Not every new development or trend is of God, certainly, but our God is a God of change and a God of the future, so we need to be open to what that God may be doing in our day. Very few of us find change easy. But it is also true to say that whatever is not growing and changing is probably in the process of dying.

 But our confidence is this: Jesus promised us that the gates of hell will not prevail against his church. And our Gospel today reminds us that he is continuing to pray for us. He says, “I am asking on their behalf; I am not asking on behalf of the world, but on behalf of those whom you gave me, because they are yours…Holy Father, protect them in your name that you have given me, so that they may be one, as we are one…As you have sent me into the world, so I have sent them into the world. And for their sakes, I sanctify myself, so that they also may be sanctified in truth.”

 That’s what Jesus prayed for the Apostles. That’s what he is praying for us. And that is why we can be confident along with Julian of Norwich that “all shall be well…all shall be well…and all manner of things…shall be well!”

As our Lessons and hymns make clear, this is “Good Shepherd Sunday” in the church calendar – the day we read verses from John’s Gospel in which Jesus described himself as “a good shepherd” for his people. One who lays down his life for the sheep. The one who knows his sheep even as they know him…which is why they listen to his voice…and follow him.

 I know a lot of people today who have trouble with this “good shepherd image.” First of all, it can be a little “schmaltzy.” The first parish I served inCentral Floridahad a so-called “Good Shepherd” window over the high altar. It was a poorly done, contemporary piece and members of my youth group used to say that it depicted sheep “with eyes like a man!” Now, there are some wonderful artistic representations of “the Good Shepherd” – but for every one of those there are hundreds of schmaltzy ones. And I’ll bet you’ve seen a few!

 Secondly, most of us have little experience with real sheep or real shepherds in our day. We don’t know, firsthand, the difficulty of the job or the dangers they faced in Jesus’ time…and, in some places, still do. But, finally, most of us just don’t particularly like to see ourselves as sheep! They may look pretty cute and cuddly from a distance, but if you’ve ever been near a flock, you don’t want to inhale too deeply! And suffice it to say, if there were IQ tests for animals, the sheep would not be among the brightest bulbs in the batch!

 So, how do we redeem this “Good Shepherd image?” Well, visiting here at St. Benedict’s this morning, I couldn’t help but think of your patron saint as another model of a “good shepherd” who is at least a little closer in time and space to us today, particularly through his legacy. I’m sure you’ve heard your share of sermons on the life of Benedict, belonging as you do to this parish, and you know that he lived in the sixth century and is sometimes called “the Father of Western Monasticism.” Benedict’s disciples founded monasteries all overEuropewhich became centers of learning, health care, justice, and the arts.

 Benedict is also the patron saint ofEuropebecause some would argue that those monasteries helped preserve Western Civilization through the so-called Dark Ages. The “Rule of St Benedict” which he wrote to give gentle guidance to his monks and nuns established the foundation for modern human rights because in these communities, each person was to be treated with respect and honor and dignity. These monasteries valued learning, good manners, discipline and self respect.

 As Christians in the Anglican tradition, we are almost unconscious heirs of this Benedictine tradition because so many of our cathedrals and parish churches in England are built quite literally upon the foundation of ancient Benedictine monasteries and the spirituality fostered there has crept into our generous, liturgical, common sense, “via media” way of living out the Christian life. Anglicans really are “Benedictine” in our core.

 Trying to be a good shepherd to his flock as Jesus was, St. Benedict devised a fairly simple, eminently practical Rule for his monks and nuns to live by – at least by the standards of other religious orders of his time in history which were pretty strict. The modern day monks of the Episcopal Society of St. John the Evangelist in Cambridge MA have actually written a contemporary commentary on that ancient Rule, explaining how Benedict’s principles can be a guide, really, for any Christian community today – from a family to a parish church to a diocese and beyond. It’s a beautifully written series of meditations on the Rule.

 The three distinctive vows taken by Benedictine monastics are actually something I’d like to commend to our confirmands today…and really to all of us who are renewing our baptismal covenant on this occasion. In Latin these vows are “stabilitas”…”obedientia”…and “conversio morum.” And, in English – stability…obedience…and conversion of life.

 Stability means being rooted and grounded. The Benedictine monk or nun promises to stay committed to his or her monastic community for life. We need that kind of commitment in this fast changing society and world today. We need that kind of commitment in our marriages…in our parishes….and in our denominations. It often seems these days that very few people are willing to persevere. When things get rough, people bail out. So many today seem to be on a constant search for the flawless partner or the ideal church or the perfect denomination – as if any of these things exist! Stability means that we find God and happiness right where we are, and that we don’t always have dash around after every trend or fashion or new idea.

 Obedience is a word most of us aren’t very fond of either! But the root of the word “obey’ means simply “to listen.” True obedience means listening to others and responding to their needs. The obedient person is always alert to the spoken and unspoken needs of those around them. Obedience builds peace and understanding in communities. We need to listen to God, listen to the Scriptures, and listen deeply to the voice of the Holy Spirit within us and listen to each other. That’s really what it means to be obedient in the Benedictine sense.

 And, finally, conversion of life. This is not the same thing as a dramatic religious conversion like Paul had on the way toDamascus. It’s a way of looking at life that is creative, hopeful, and positive. The person who seeks conversion of life is always looking for a new way to see life. It sees possibilities, not problems and is always seeking to convert the difficulties of life into opportunities for growth. (By the way, I found those definitions in a fine article by Dwight Longenecker entitled “Benedict the Balanced.” He provides a way to live a balanced, and holy, life.)

 So, stability…obedience…conversion of life. Three ways through which St. Benedict sought to be a good shepherd to his people. (1)To be rooted and grounded and committed in our relationships. (2)To listen to God and to the needs of God’s people around us. (3) And always to look for possibilities, not problems.

 I think that’s what a Good Shepherd looks like today. Surely Jesus of Nazareth exhibited all of these qualities in his life. Let me offer once again our Collect for today with special intention that we may begin to live these vows in our lives as well. Let us pray: “O God, whose Son Jesus is the good shepherd of your people: Grant that when we hear his voice, we may know him, who calls us each by name, and follow where he leads; who with you and the Holy Spirit, lives and reigns, one God, for ever and ever. Amen.”

Easter 2B.

It’s a joy to be with all of you today at St. Michael and All Angels! Two verses from today’s Gospel reading: “But Thomas (who was called the Twin) one of the Twelve, was not with them when Jesus came. So the other disciples told him, ‘We have seen the Lord.’ But he said to them, ‘Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe.”

 So, as this morning’s Gospel reading reminds us,St. Thomas– the Apostle – had a problem with Easter! He had a problem believing, and relating to the fact, that Jesus had been raised from the dead. And I suspect that some of you, if you are honest, also have a problem with Easter. You too may have a problem believing, and relating to the fact, that Jesus has been raised from the dead.

 And that’s understandable! It’s easy to understand why many people have a problem with Easter. First of all, like Thomas, we often see Easter from the wrong side. We’re on the “outside” looking in, so to speak. We see, first of all, the deep darkness of the Empty Tomb. We experience the Absence of Christ, before we experience his Presence. Thomas missed the apostles’ first encounter with the Risen Christ because he wasn’t “in church” that Sunday! He wasn’t with the rest of the apostles when Jesus appeared to them.

 We don’t know why Thomas wasn’t there on Easter evening, but he wasn’t and so he missed the encounter. He was on the outside, looking in. And it’s very difficult to understand something you haven’t personally encountered. It’s the same with us. If you’re not part of the Christian community, it’s pretty difficult to understand what Christians are talking about with respect to Easter and the Resurrection.

 Secondly, we may have no personal experience to tie Easter to. It’s easy to relate to Christmas – everybody loves babies…and birthdays! We can relate to the birth of Jesus. And we can relate to Ash Wednesday and Lent because, deep down, we all know that we are sinners and that we stand in need of repentance and forgiveness. Our Jewish brothers and sisters explore similar themes on Yom Kippur, the Day of Atonement. Muslims do something similar during Ramadan. And so do many other religions.

 We can understand, and relate to, Good Friday, because most of us have experienced death. The death of a parent or grandparent or loved one…even a beloved pet. We know something about death and loss. We’ve experienced it. But Resurrection! Only Jesus has experienced that, and come back to tell us about it.

 So, because so many people – likeSt. Thomas– have a problem with Easter, we sometimes trivialize it. Because we have a hard time relating to Easter, we surround it with something familiar, something predictable – like the cycles of nature…and flowers…and eggs…and springtime…and, God help us, the Easter bunny! A chocolate Easter bunny, no doubt!

 And yet, you know, there is an experience that each of us had had that relates to Easter. It’s called – Birth! It’s called “being born.”

 Jesus’ tomb was a dark, confined space from which – Scripture tells us – he was expelled by a Force quite beyond his control. That’s why we really shouldn’t say “Jesus rose from the dead” but should say instead, “Jesus was raised from the dead.” Jesus didn’t raise himself. It was God the Father – by the power of the Holy Spirit – who raised the dead and buried Jesus from the tomb, from that dark and confined space. A Force quite beyond his control.

 But our mother’s womb was also a dark and confined space from which you and I were expelled, long ago,  by forces quite beyond our control as well! And the life we experienced right after being born must have been about as different from the life we experienced in the womb as the Risen Life Jesus experienced on the other side of the grave must have been. The womb and the tomb… Birth and Resurrection…are similar experiences.

 I think that’s where all that talk in the New Testament about being “born again” comes from. Becoming a Christian, and accepting the Resurrection of Jesus, is in fact like being “born again!”

It’s what our Collect, or Prayer for Today, was getting at: We prayed, “Almighty and everlasting God, who in the Paschal mystery established the new covenant of reconciliation: Grant that all who have been REBORN into the fellowship of Christ’s Body may show forth in their lives what they profess by their faith…”

 You and I have been born from the womb of our mothers, where we were sustained by embryonic water and nurtured by her own body and blood which we shared. We have also been re-born through baptismal water and are now nurtured by the Body and Blood of Christ in the Eucharist which we share with one another. One day, we shall be born yet again from the darkness of death into the Risen Life of God which we will also share. Our personal Easter is being born into the Presence of God whom we cannot see now, but one day will see – face to face! As Jesus said to Thomas, “Blessed are those who have not seen, and yet have come to believe.”

 I hope that you who are to be confirmed today have come to the point in your lives where you believe that. I hope all of you have come to believe in the Resurrection this Easter. For the Easter miracle is, in some ways, no more miraculous – and no less miraculous – than the miracle of birth and life itself. And, because of Easter, life has triumphed over death for ever!

 There was a 20^th century Welsh poet named Dylan Thomas who once wrote a poem about death which stated that we should not “go gently into that good night”…that we should rage against it as against “the dying of the light.” We know that is not true. And that, when our time comes, we can indeed “go gently into that good night” for it is not the Dying but the dawning of the Light.

 I hope you have come to believe that this Easter. And my prayer for you comes in the form of an Easter Blessing, written by David Adams:

 The Lord of the empty tomb

The conqueror of gloom

Come to you

 The Lord in the garden walking

The Lord to Mary talking

Come to you

 The Lord in the Upper Room

Dispelling fear and doom

Come to you

 The Lord on the road to Emmaus

The Lord giving hope to Thomas\

Come to you

 The Lord appearing on the shore

Giving us life for ever more

Come to you

 FOR, THE LORD IS RISEN! HE IS RISEN INDEED! ALLELUIA!

Our Presiding Bishop suggested this year, that we might use the United Nation’s Millennium Development Goals as a lens through which to view our observance of this season. When The Episcopal Church adopted these goals at our 2006 General Convention, there was some criticism that these were ‘secular’ goals and that we were somehow taking our eyes off the real mission of the Church by using these as guidelines or milestones on our spiritual journey as Episcopalians.

 Well, let’s see – eradicating poverty and hunger…achieving universal primary education…promoting gender equality and empowering women…reducing child mortality….improving maternal health…combating HIV/AIDS, malaria and other diseases…ensuring environmental sustainability…and developing a global partnership for development.

 Those sound suspiciously close to Gospel values, if you ask me, particularly when you take into consideration the fact that Jesus’ primary message in the Gospels was not about how individuals could go to heaven, but about establishing the Kingdom of God here on earth! In Mark’s brief account of Jesus’ temptations in the wilderness which we read today on this First Sunday of Lent, he did not spend a lot of time on the specifics of those temptations, but concludes the story by summarizing the essence of Jesus’ message (which was essentially the same as John the Baptist before him and the Hebrew prophets down through the ages:)

 “Jesus came toGalilee, proclaiming the good news of God and saying, “The time is fulfilled, and thekingdomofGodhas come near, repent, and believe in that good news!” (Mark1:15). The good news, for Jesus, was that God was king and Caesar was not! The good news for Jesus was that it was not necessary to wait around for some distant future when God’s reign and God’s sovereignty would be established. That time had come! And it was time to turn around, acknowledge that fact, and begin to live as though it was true! The time is fulfilled….thekingdomofGodhas come near…repent…and believe that good news!

 And how are we to live, now that the Kingdom has dawned in the life, death, and resurrection of Jesus? Well, we are to work to eradicate poverty and hunger – because Jesus once saw to it that 4,000 people were fed because (he said), “I have compassion for the crowd.” (Mark 8:2)

 We are to commit to make universal primary education available to the children of the world – because Jesus once said “Let the little children come to me; do not stop them; for it is to such as these that thekingdomofGod(really) belongs.” (Mark10:14)

 We are to empower women – because Jesus did! The way he treated women (radical in his day!), the fact that they were among his closest followers, the fact that they were the primary witnesses to the Resurrection all speak to the appropriateness of that endeavor for Christians and for the Christian Church!

 We are to work to reduce child mortality — because Jesus was once confronted with a young boy with a terrible, debilitating illness. “How long has this been happening to him,” he asked the father. “From childhood,” the man answered, “It has often cast him into the fire and water, to destroy him; but if you are able to do anything, have pity on us and help us.” Mark says “the boy was like a corpse, so that most of them said, ‘He is dead’ but Jesus took him by the hand and lifted him up, and he was able to stand,” (Mark 9: 21 passim)

 We are to improve maternal health – because Jesus once healed a woman who had been hemorrhaging for twelve years (perhaps since the day of her first-born’s delivery). “If I but touch his clothes,” she said, I will be made well. Immediately her hemorrhage stopped; and she felt in her body that she was healed of her disease.” (Mark 5:28-29)

 We are to commit to combating HIV/AIDS, malaria, and other diseases because if there is one thing that is absolutely clear from the Gospel accounts of Jesus’ life, it is that he was a healer! He never turned away anyone who sought healing. And he never asked how they got sick!

 We are to ensure environmental sustainability because Jesus came from farming country in northernPalestine. He loved the land, using the cycles of planting and harvesting in so many of his parables. And he came to love the sea – making sure his fishermen friends always hauled in a great catch (even after they had left their nets…to follow him). (Mark1:16)

 And, finally, we are to support efforts to partner with our sister and brother Christians, and all people of good will around the world, because it was said, of Jesus, that he made no distinctions among people and once, when a stranger was found casting out demons in his name, Jesus said, “Do not stop him; for no one who does a deed of power in my name will be able soon afterward to speak evil of me. Whoever is not against us is for us.” (Mark 9:39-40)

 Yes, I think the Millennium Development Goals, perhaps first articulated by the United Nations, meet the scriptural test as being faithful to the Gospel message. And the fact that some people find that so hard to believe is more a testimony of our failure to preach the message Jesus sent us out to preach than it does to their ignorance or hardness of heart. For too often, dear friends, our message has been too timid and our God too small for people even to “believe this good news” let alone to “repent.”

 During these forty days of penitence and fasting, I challenge you to do a bit more than giving up chocolate. I know you’re doing some of these things here at Grace Church and in your individual lives, but I challenge you to continue to dream big dreams and to take on at least one of these goals this Lent – either locally or somewhere around the world.

Because…the time is fulfilled…thekingdomofGodhas come near…Repent, and believe in this good news!

 Today has also been designated “World Mission Sunday” by The Episcopal Church. Each year on this Last Sunday after Epiphany when we read the great Gospel story of the Transfiguration, we are asked to remember that another name for The Episcopal Church is “the Domestic and Foreign Missionary Society.” In other words, we are all missioners for Jesus Christ, and our mission field reaches around the world, but begins right here at home.

This seems like a good theme to celebrate here at St. Andrew’s Pentecost Church because you are both a domestic and foreign mission and have been from your beginnings! From the Spirit-led leadership of Ester Bryant, Mary Jackson and Louise Scott who petitioned this diocese for mission status way back in 1919 to Fr.  Nwachuku’s outreach to Nigerian Anglicans in Chicago in 1998 through the growth of that ministry in its several locations to the eventual merger of these two congregations in 2006 you have been all about domestic and foreign mission!

Our Prayer Book defines the mission of the Church as restoring “all people to unity with God and each other in Christ.” So many people are separated from God today! They either don’t believe in God or they are afraid that God doesn’t believe in them. And people are separated from one another! Whether it’s discrimination and prejudice… or the widening gap between rich and poor… or because of broken families or alcohol or drugs, people are looking for healing and for reconciliation – with God and with one another. And it’s our job to make that happen! But how do we do it?

Well, in the 1980s and 1990s the worldwide Anglican Communion began developing something called “The Five Marks of Mission.” It’s a kind of check-list to see if we, as Anglicans, are doing all that is necessary to be about the mission of the Church. These marks were accepted by the Lambeth Conference in 1998 and at our last General Convention in 2009, The Episcopal Church adopted them officially and asked that the whole budget and program life of our church begin to revolve around them.

Our Presiding Bishop says that these marks are “digital” – that is, you can tick them off by the digits on one hand! 1)to proclaim the Good News of the Kingdom; 2) to teach, baptize and nurture new believers; 3)to respond to human need by loving service; 4)to seek to transform the unjust structures of society; 5) to strive to safeguard and renew the life of this planet earth. This is a well-balanced plan of action!

And it begins by each of us, in our own way, sharing the Good News of God’s love with our families and friends and neighbors. Let people know that God “is,” and that God loves them. And by so living our lives in such a way that we are witnesses of God’s Kingdom, witnesses that God is in charge…of our lives and of the world! Peter and James and John were “witnesses” of Jesus’ transfiguration on that holy mountain in today’s Gospel. Now, it’s true that Jesus told them not to share what they had seen until he had risen from the dead. But after he was raised on that first Easter morning, those three disciples, and all the others, preached that message all over the Mediterranean world and finally to the ends of the earth. We’re to do the same thing!

Secondly, we are to teach, baptize, and nurture new believers. That’s what the Church is for. It’s to be a place of Bible study and teaching…a place to baptize and confirm people (like we are doing here today!)…and a place to be nurtured by Word and Prayer and Sacrament so that our faith may continue to grow!

Next, we are to respond to human need by loving service. I don’t know all the ways you do that here at St. Andrew’s Pentecost Church, but I know that you do. I know you’ve done Thanksgiving dinners for the lonely and have contributed to women’s outreach programs in Nigeria. And I’m sure there are other ways that you provide direct services to those in need. But we also need to work to transform the unjust structures of society. That’s the fourth “mark of mission.” Someone once said that we can either keep pulling people out of the rushing stream, or we can go upstream, find out who’s throwing them in, and make them stop!

I noticed just ten days ago, at the Church of England’s General Synod, the Archbishop of Canterbury spoke of his grave concern for our fellow Christians in Nigeria who are under threat at the hands of one of the most extremist Islamic organizations in the world, Boko Haram. He said, “We are talking in Nigeria not simply about a few incidents of interfaith conflict…we are talking about a threatened disintegration of a society…”

And after his words, the Synod unanimously passed a resolution requesting the British government to do all it can “to support those in Nigeria seeking to protect religious minorities of all faiths and enable them to practice their religion without fear.” Sometimes, specific acts of loving service are not enough. Actions must be taken to address systemic injustice! And that’s why the Anglican Communion is so important… so that we can stand in solidarity with one another around the world.

And finally, as Christian “missioners” today, we are to play our part in taking care of Mother Earth – this “fragile earth our island home” as our Prayer Book describes it. That can be as simple as re-cycling our garbage or trying not to litter as we move about the city or it can be as complicated as supporting the efforts of our government to move to cleaner energy sources which will do less damage to our land, our water, and the very air we breathe.

In the Old Testament lesson today, Elijah passed along his mantle as a prophet to his friend, Elisha. Today, it has been passed to us! In the Epistle, St. Paul reminds us that we are not to proclaim ourselves, but that we are to proclaim Jesus Christ as Lord and ourselves as servants for Jesus’ sake. And, once again, on that Mountain of Transfiguration, Peter, James and John see Jesus standing alongside Moses and Elijah, and seem to hear a voice saying “This is my Son, the Beloved; listen to him.”

That’s what we are here to do today. We are to catch a vision of our Lord and Savior Jesus Christ. And we are to ‘listen to him.” But, more than listen, we are to respond to him in mission. As we prepare to confirm two new members today, please join with them in rededicating yourself to that mission. The mission we will now renew by rehearsing our Baptismal Covenant!

It’s not often that we get to celebrate Ministry with a capital “M” in the various ways we are doing today – and all in one liturgy! That theme is announced in our Collect, or prayer, for today which reminds us that there are “various orders of ministers in the Church.” In addition to the three-fold order of bishops, priests and deacons, our Catechism teaches that there are actually four kinds of ministers in the Church – lay persons, bishops, priests and deacons.

 And as a way trying understand all that, let me share an image which has meant a lot to me over the years. About five years ago, Susanne and I lost a dear friend named Jim Kelsey. Jim was the bishop of the Diocese of Northern Michigan and he was killed in an automobile accident on the way back home from a Sunday visitation in his diocese.

 Jim had been a real leader in what we might call, for lack of the better word, “Baptismal Ministry.” That is, he believed that allChristianMinistry, all service in the Body of Christ, was rooted and grounded in Baptism.  I think he would say that the most important thing that ever happens to us as Christians is that we are baptized – because that’s when we become members of Christ’s Body, sealed with the Holy Spirit, and when the congregation challenges us to “confess the faith of Christ crucified, proclaim his resurrection, and share with us in his eternal priesthood.” (BCP308)

 One way Jim Kelsey sought to remind himself of that every day was in his office. When you walk into most clergy offices (including, I must confess, mine) you will see the walls adorned with diplomas and certificates – probably the seminary diploma and at least the ordination certificate to the diaconate, or the priesthood, or the episcopate. Jim only had one large certificate framed on his office wall. And that was his baptismal certificate!

 He used to say that he thought baptismal certificates were the ones which ought to be large and adorned with seals and signs and symbols so that all Christians would hang them on their walls as a constant reminder of their baptisms! And that ordination certificates should be simple and small, sort of like driver’s licenses, clergy could carry around in their pockets in case they ever needed proof of ordination! I love the point that perspective is trying to make!

 Today, we have a unique reminder that all Ministry is rooted in baptism. We were to have some actual baptisms today and that would really have made the point, but we do have confirmations and receptions and we will all renew our baptismal vows. We will also receive into our church a priest from our sister Communion, the Roman Catholic Church. Despite all our divisions in the Body of Christ today it is the One Lord, One Faith, and One Baptism spoken of in our liturgy and in the Letter to the Ephesians that we celebrate here today.

 The one Lord is described so beautifully in our First Lesson from Isaiah: “Have you not understood from the foundations of the earth,” the Prophet writes, “It is (God) who sits above the circle of the earth, and its inhabitants are like grasshoppers…The Lord is the Everlasting God, the Creator of the ends of the earth…” (Isaiah 40).Israelbequeathed to us faith in the One God.

 The one Faith is what Jesus proclaimed and which is described in the Gospel today as bringing healing and freedom to all whose lives he touched. And it is the one Baptism which compelled St. Paul  to do whatever he could to relate to all people – Jews and keepers of the Law…Gentiles and those outside the Law…weak and strong alike. He says that he made himself a slave to all of them, so that he might win more of them for Jesus Christ!

 Now, we’re all going to be making some promises here this morning. Those being confirmed and received will promise to renounce evil and renew their commitment to Christ. Randy, in being received as a priest of this church, will promise to be loyal to the doctrine, discipline and worship of Christ as this church has received them.

 But all of us together will recommit our lives to Jesus Christ as we renew our Baptismal Covenant. That Covenant gives us all our marching orders, whether we are lay or ordained, young or old, newcomers to Christianity or only to The Episcopal Church. Pay attention to those promises as we rehearse them in a few moments – belief and trust in the Triune God…a commitment to the apostles’ teaching and fellowship, to the breaking of bread, and to the prayers…resistance to evil and a willingness to repent…proclaiming the Good News of God’s love in word and example…loving our neighbors as ourselves…striving for justice and peace among all people by respecting the dignity of every human being.

 Those promises summarize the response we are asked to make to the God who made us, the God who is in solidarity with us, and the God who empowers us to be the Body of Christ in this world. The Diocese of Chicago has an easy-to-remember motto, or mission statement – Grow the Church, Form the Faithful, Change the World.  It’s pretty clear to me that you are doing those things here atSt. Ann’s. You’re obviously growing the Church – as we confirm and receive new members here today.

 You’re forming the Faithful as you prepare to welcome Randy (Walk Itch) Wakitsch as a priest of this parish and this church. I’m sure he would say that, even as he helped form you, over these last six years in Children’s Formation, Outreach, and Centering Prayer – that you have helped form him as well! Until he has come to this day…

 Now, all that remains is for you to Change the World!

 Sound like a tall order? Well, just remember that Baptismal Covenant. Trust in God…Break the Bread…Resist Evil…Preach Good News…Love your Neighbor…Work for Justice and Peace…And Respect the Dignity of Every Human Being.

 And your world will never be the same!