That We All May Be One

Jesus said, “You are the salt of the earth; but if salt has lost its taste, how can its saltiness be restored? It is no longer good for anything, but is thrown out and trampled under foot.“You are the light of the world. A city built on a hill cannot be hid. No one after lighting a lamp puts it under the bushel basket, but on the lampstand, and it gives light to all in the house. In the same way, let your light shine before others, so that they may see your good works and give glory to your Father in heaven. Matthew 5

I’m not preaching today but, if I was, I would say something like this: In confusing, uncertain and downright scary times like these, it’s important for the people of God to remind ourselves of what we are all about. We must remember that Jesus, and his earliest followers, lived in a time of oppression and violence. Their whole nation was under the domination of the Roman Empire and had been for a very long time.

Some of Jesus’ fellow Jews counseled violent revolution to overthrow the government. These were the Zealots of Sicaari (dagger men). Others followed the path of withdrawal. The Essenes and others retreated into the desert to avoid being persecuted and to create an intentional community of prayer and holiness; there to await the coming of the Messiah. Still others like the Pharisees and Sadducees tried various ways to “go along to get along.” They paid attention to their religious observances, but made the compromises they could with the political establishment and, in the process, were often rewarded by the state in ways tangible and intangible.

Jesus taught another way — the way of non-violent resistance to the powers-that-be. He and his closest followers continued to live “in the world” but to live lives that were remarkably different from the dominant culture. Like salt they livened things up a bit in the midst of the meager rations of everyday life. They stood with the outcast and the marginalized. They brought what healing they could into the lives of the poor. Occasionally, by openly debating the issues (with the Pharisees and others), by staging a mock procession into Jerusalem for the feast of the Passover, and finally by undergoing public martyrdom, they brought a shock to the taste buds of those who feasted on the provisions of others.

By public preaching and teaching, by enacted parables of resistance and justice they sought, like that lamp on a lampstand, to shed light into the darkness of their day. They stood up to tyranny, but without breaking a bruised reed or lifting up their voices in the street. They were salt. They were light.

Are we?

For evangelical Christians: Donald Trump’s moral check list from the 5th Chapter of Paul’s Letter to the Galatians. “Works of the Flesh:

1. Fornication – Check
2. Impurity – Check
3. Licentiousness – Check
4. Idolatry – Check
5. Sorcery – Not so much
6. Enmities – Check
7. Strife – Check
8. Jealousy – Check
9. Anger – Check
10. Quarrels – Check
11. Dissensions – Check
12. Factions – Check
13. Envy – Check
14. Drunkenness – Not so much (teetotaler)
15. Carousing – Check

“Works of the Spirit”

1. Love – Check (family)
2. Joy – Unknown
3. Peace – Not so much
4. Patience – Not so much
5. Kindness – Not so much
6. Generosity – Not so much
7. Faithfulness – Not so much
8. Gentleness – Not so much
9. Self-control – Not so much

No wonder he was like a fish out of water at the National Prayer Breakfast!

On my long drive to Florida, as I often do I listened – and sang along with – a CD from the Community of Celebration (the musical arm of which was called “The Fisherfolk” decades ago).  I serve as Bishop Visitor to this wonderful community of Christians now living in Aliquippa PA, incarnating God’s love and healing in a distressed, formerly “Rust Belt” neighborhood.

As so many of us remain deeply saddened, depressed if not angry, and nearly hopeless following Donald Trump’s election, his Cabinet selections, and his recent executive orders, it is all very well to resist, to demonstrate, and to begin planning for the next elections to bring some sanity back into our government.

But we also need words and music to help us lament. I was touched deeply once again by this modern interpretation of the ancient Kyrie eleison (Lord, have mercy) by J. Page-Clark and sung by the Community of Celebration in their worship and on a number of albums and CDs. I wish I could sing the haunting melody for you over this medium. But these are the words:

Look around you; can you see. Times are troubled, people grieve. See the violence, feel the hardness. O my people, weep with me.

Kyrie eleison, Christe eleison, Kyrie eleison

Walk among them; I’ll go with you. Reach out to them with my hands. Suffer with me and together, we will serve them, help them stand.

Kyrie eleison, Christe eleison, Kyrie eleison

Forgive us, Father; hear our prayer. We would walk with you, anywhere. Through your suffering, with forgiveness, take your life into the world.

Kyrie eleison, Christe eleison, Kyrie eleison

Join me in praying these words through your tears…

And mine.

A prayer for the Women’s March from today’s Scripture…

“...our struggle is not against enemies of flesh and blood, but against the rulers, against the authorities, against the cosmic powers of this present darkness, against the spiritual forces of evil in the heavenly places. Therefore take up the whole armor of God, so that you may be able to withstand on that evil day, and having done everything, to stand firm.

Stand therefore, and fasten the belt of truth around your waist, and put on the breastplate of righteousness. As shoes for your feet put on whatever will make you ready to proclaim the gospel of peace. With all of these take the shield of faith, with which you will be able to quench all the arrows of the evil one.

Take the helmet of salvation, and the sword of the Spirit, which is the word of God. Pray in the Spirit at all times in every prayer and supplication. To that end keep alert, and always persevere...”

(from the Letter to the Church at Ephesus, Chapter 6)

Today is the Feast of the Confession of St. Peter and marks the beginning of the 2017 Week of Prayer for Christian Unity. The week will conclude on January 25 with the Feast of the Conversion of St. Paul. This is a week during which Christians are asked to pray for the unity of the church. The modern ecumenical movement, which has church unity as its goal, is sometime said to have started with the formation of the World Council of Churches after World War II.

But the Council itself came into being largely as a result of the merger of two already-existing movements — Faith and Order which focused on matters of doctrine and church structure/governance and Life and Work which explored ways the churches could work together around issued of justice and peace in the world. Those movements came into their own after the First World War.

For a long time, the emphasis was on Life and Work since the differences in Faith and Order among the churches seemed too great to overcome. However, a renewed emphasis on faith and order from, say, the 1960s has brought about a remarkable number of agreed statements, full communion relationships, and even mergers where previously separate communions (denominations) have become one. It has been a remarkable half-century.

As ecumenical officer for the Episcopal Church, I spent many years in bilateral and multilateral dialogues — Anglican – Roman Catholic, Lutheran – Episcopal, the Consultation on Church Union (COCU), Episcopal – Methodist, Presbyterian – Episcopal and others. While I would not take anything for those experiences and the advances toward the unity of the church we made, I believe we have gone about as far as we can go in the Faith and Order side of things. Now, especially now, it is time to focus again on Life and Work.

I have been reading a lot of Dietrich Bonhoeffer lately because I sincerely believe that the United States is facing some of the same challenges Germany faced in the 1930s with the rise of Nazism and Adolph Hitler. Bonhoeffer was deeply involved in the fledgling ecumenical movement of his day and derived much strength and support from ecumenical colleagues in England and the United States as he became a leader in the Confessing Church in Germany which opposed Hitler and the capitulation of the established church in his rise to power.

Fortunately, Donald Trump does not have an established church in the country to co-opt. There is a reason we have a separation between church and state. However, his embrace of the so-called “evangelicals” (I recoil at letting them claim that hallowed title) and the “prosperity gospel” preachers may well give him a kind of cover and lead people to believe that the racist, misogynist, and xenophobic policies he is likely to promote are actually “Christian” positions.

It will be up to Christians in a renewed Life and Work movement (and, I would hope, a strengthened World Council of Churches and National Council of Churches) to bear witness to the truth of the gospel and resist any attempts to apply a veneer of “faith” onto right wing politics. We have seen this done before. The Confessing Church in Germany, however heroic, was a bit late in mounting resistance to Hitler and his minions.

We must not let that happen again.

Much has been written about the unconscionable irony of President-elect Donald Trump getting into a war of words with civil rights icon John Lewis virtually on the eve of this Martin Luther King, Jr. Day. It is just one more example of Trump’s insensitivity and tone deafness on the matter of race relations in this country over which he will soon preside.

It will be enormously difficult for Donald Trump to “bring this country together,” as he claims to want to do, if he continues to denigrate African Americans, women, immigrants, the press, allies in NATO and the United Nations, and so many others. One of Trump’s most dangerous characteristics (and he has many) is his prickly, thin-skinned nature which we see played our daily on Twitter. Presidents, even the most popular ones, are constantly being criticized — sometimes deservedly, sometimes not. Are we in for four years of daily rants about every such critical remark? Probably.

A more rational response to John Lewis’ (and others) opinion about the “illegitimacy” of his presidency and decisions not to attend the inauguration would have been for Trump to reach out to them or at least to state publicly that he would do all he could to win their confidence and trust in the days and months ahead. Alas, another missed opportunity.

I have been reading a lot of Dietrich Bonhoeffer and Karl Barth lately and considering the similarities between what we are going through in this country and the situation the German people faced in the 1930s during the rise of National Socialism and Adolf Hitler. I do not believe Trump is another Hitler yet, but I fear he might be. Hitler was “elected” by a population who felt that democracy was not working for them and that they therefore had to have a charismatic, unconventional leader who would “drain the swamp” and get things done.

Hitler began by embracing Christianity and the German church because he knew it was in his best interests to do so. Prophets like Barth and Bonhoeffer saw through this ruse and finally felt the need to set up a “Confessing Church” in opposition to the established church which has fallen under the dictator’s sway. We are fortunate not to have an “established” church in the United States for Donald Trump to co-opt, although his embracing of the so-called “evangelicals” and “prosperity gospel” preachers is troubling.

I have mixed feelings about our National Cathedral agreeing to participate in the inauguration by providing a choir and hosting the interfaith prayer service. On the one hand, we have had that role for many decades even when many Episcopalians opposed a particular candidate and surely it is right to pray for our leaders whether we agree or disagree with them. On the other hand, never before have we seen a President-elect who has made so many public statements which are at odds with the spirit of Christ and the teachings of the church. It would have been a powerful witness to respectfully decline the invitation to participate this time.

When all is said and done, on this Martin Luther King Day, we must heed the witness of John Lewis and his mentor, Dr. King, not to keep silent in these days, but to remain eternally vigilant lest the slippery slope that led the German people to plunge into the horrors of Nazism and the Holocaust be our fate in the coming years. It can happen here!

King famously said that “the moral arc of the universe bends toward justice” and I believe that. But, as this recent election has shown us, that arc has many twists and turns along its path.