Archive for the ‘Scripture’ Category

We confess to you AND TO ONE ANOTHER

February 10, 2016

Most holy and merciful Father:  We confess to you and to one another, and to the whole communion of saints in heaven and on earth, that we have sinned by our own fault in thought word and deed; by what we have done, and by what we have left undone. (Page 267, The Book of Common Prayer)

So begins the “Litany of Penitence” Episcopalians use on this Ash Wednesday.  As much as I value the forty days of Lent as a season for prayer, fasting, and alms-giving, I must admit to increasing discomfort with our focus on begging for mercy from God, often seemingly groveling before the Holy One as “miserable sinners” not worthy to “gather up the crumbs under (God’s) table.”

Our sins don’t hurt God nearly as much as they hurt one another and ourselves. How much better if we said these words from our General Confession to each other, to the ones we have actually hurt and wronged by our thoughtless and selfish behavior:

“…I confess that I have sinned against you in thought, word, and deed, by what I have done, and by what I have left undone. I have not loved you with my whole heart; I have not loved my neighbor (either). I am truly sorry and I humbly repent. For the sake of…Jesus Christ…have mercy on me and forgive me…”

I think we need to spend a whole lot more time this Lent asking one another for forgiveness and seeking to amend our lives for those many ways we have sinned against one another. Including the broader, actually more important, categories than we usually confess, such as those included farther down in that same Litany of Penitence:

“…all our past unfaithfulness, the pride, hypocrisy and impatience of our lives…our self-indulgent appetites and ways, and our exploitation of other people…our anger at our own frustration, and our envy of those more fortunate than ourselves…our intemperate love of worldly goods and comforts, and our dishonesty in daily life and work…our waste and pollution of…creation, and our lack of concern for those who come after us.”

Yes, we have plenty of need for a season of “penitence and fasting.” Let’s just have the courage to confess our sins and ask forgiveness of the ones we have actually wounded —  one another.

 

A Tuesday That Is Really Fat

February 9, 2016

Every Shrove Tuesday I think of Bill Sanderson. He was a priest in a neighboring parish in Cocoa Beach, Florida and was in a clergy, lectionary-study group with me for six or seven years. We also played tennis together several days a week for some of those years.

I think of Bill on this day because he was something of an iconoclast and, on Shrove Tuesdays, Bill and his parish eschewed the usual “pancake supper” and held instead a steak and wine dinner. His point was, if we’re going to fast, let’s really fast and if we’re going to feast, let’s really feast.

The parish I attend now does something of the same thing. While sticking to the traditional pancake supper, they feature really good, live jazz music offered by the Manny Lopez trio, a local celebrity and his friends. The mood is entirely festive and an appropriate way to feast before the fast begins tomorrow on Ash Wednesday.

As Christians, I’m afraid we’ve really leveled out and tamed the annual cycles of feasting and fasting. Very few of us give up anything particularly significant for Lent beyond desserts or chocolate. And, with the possible exception of a few champagne receptions after the Easter Vigil, we don’t even celebrate together with much gusto.

All this is, I think, to our impoverishment. Of course, we don’t “have” to fast. We certainly should not do it to earn God’s favor or punish ourselves with some kind of penance. But, denying ourselves something, saying No to ourselves in small things can in fact strengthen our spiritual muscles so that we can say No when it is really important in life — No to cheating on our taxes…or on our spouses. No to drugs. No to revenge and violence.

Nor, I suppose, do we “have” to feast. Only if we want to celebrate the incredible gift of this fantastic universe and the beautiful “earth, our island home” on which we live. Only if we are grateful to have awakened this morning to another day of living and moving and having our being together as colleagues, friends, and lovers. Only if we recognize that none of this comes to us because we have earned it. But only because

God is good…all the time!  All the time…God is good!

And that calls for a Celebration.

In The Light of His Glory and Grace

February 7, 2016

Turn your eyes upon Jesus/ Look full in his wonderful face; And the things of earth will grow strangely dim/ in the light of his glory and grace.

I remember singing the words to this sweet (maybe even saccharine!) hymn in a dimly lit chapel at All Saints’ Episcopal Church in Winter Park, Florida as a young teenager. We would always close our youth group meeting with a quiet service of Compline in the little chapel. The two texts we would sing were, invariably,  the Nunc Dimittis  and this little song.

For all its simplicity, the words convey the central theme of the Transfiguration which we celebrate this Sunday, and perhaps the central claim of the Christian faith. Which is: that when we look at Jesus of Nazareth, we can see all we need to know about God.

Our complicated trinitarian dogmas enshrined in fourth-century creeds attempt to tell us a whole lot more about God than that and they were noble attempts to explain the unexplainable and define the indefinable. But they often do more harm than good when they are seen as a kind of theological litmus test for ‘true believers.’

The God of the universe, the Source of all that is, the Ground of our very Being is far beyond anything we can fathom or get our minds around. But our claim, as Christians, is that — just like Peter, James and John on the Mount of Transfiguration — when we turn our eyes upon Jesus.  And look full on his wonderful face. Then the things of earth (including our need to say more than we need to say about God ) will grow strangely dim. In the light of his glory and grace.

When we look at Jesus, we can see all we need to know about God.

Biblical Leadership

February 3, 2016

As I read Psalm 72 this morning, I thought about how it is a really pretty good summary of what might be called “biblical leadership.” At least, these are the qualities the psalmist sought in the “ideal king.” In this political season, when so many are wearing their faith on their sleeves, perhaps this psalm might be a good reflection piece for us all:

(Verse) 1 Give the King your justice, O God, and your righteousness to the King’s Son — so what does justice and righteousness mean here? Read on:

2. That he may rule your people righteously and the poor with justice — so, “rulers” are to treat poor folks “rightly” and with justice.

3. That the mountains may bring prosperity to the people, and the little hills bring righteousness — assuring economic security and justice for all is part of the role.

4. He shall defend the needy among the people; he shall rescue the poor and crush the oppressor — sounds like “a preferential option for the poor” to me. Beware, oppressors!

7b. there shall be abundance of peace till the moon shall be no more — rulers are to be peacemakers.

9. His foes shall bow down before him, and his enemies lick the dust — yes, there is a “commander in chief” role here, in our broken world.

12. For he shall deliver the poor who cries out in distress, and the oppressed who has no helper. 13 He shall have pity on the lowly and poor; he shall preserve the lives of the needy. 14. He shall redeem their lives from oppression and violence, and dear shall their blood be in his sight — sounds like the ideal leader has compassion for those in the realm who are victims of violence and mourns every loss of life (maybe even with tears).

15. Long may he live! And may there be given to him gold from Arabia; may prayer be made for him always, and may they bless him all the day long — best wishes and adequate support must be given the ideal ruler. And it wouldn’t hurt to offer our prayers and blessing as well!

Interesting how much more attention is give to the leader’s concern and actions for the poor than to “national security.” Both are there. It’s just that justice is at the heart of the people’s security. Or, so it seems to me.

 

 

Ready for a Change?

February 2, 2016

“Well, the good thing is, we don’t have to hear about the ridiculous Iowa caucuses for another four years,” tweeted a (perhaps snobbish) Californian this morning. Well, I understand the rap on our caucus process — rural, “flyover” state, mostly white, only a relatively small percentage of folks turn out, etc, etc, etc.

But, if you stood in the midst of very average, but extremely knowledgeable people of all ages (and, believe it or not, colors) in church basements, elementary school libraries, community centers, and saw their passion — and yet patience — with the admittedly messy process, I don’t think you would call it “ridiculous.”

Not unless you want to ridicule good people who are trying to make our democracy work. Iowans don’t claim to have the last word in this, or any, political season. But, we do have the first. There are all kinds of other contests, big state and small, north and south, primary and caucus. It will all shake out in due course. But, for now, we have had our say. And, to a person, the candidates are grateful for the way they are treated and the seriousness with which Iowans take their politics.

As to this year, the only surprise for me was Rubio’s surge. Our conservative evangelicals were sure to pick Cruz. Trump still brings out angry, disillusioned people who apparently will vote against their own best interests. I would have thought a Kasich, or even Rand Paul surge more likely than Marco, but there you have it. Now, if he could only return to his optimistic vision, personal story, and show up occasionally for Senate votes, he might be a real contender.

I knew Bernie Sanders would do well with our “lefter-than-average” Democratic base, but was surprised how well he did. If only he really could lead a “revolution” and turn over both Houses, this country would be infinitely better off. Again, I think that’s unlikely and will continue to support to “pragmatic progressive,” Hillary Clinton. But, I’m going to keep my eye on Bernie.

Maybe this country really is ready for a change…for a change!

Hillary and John Wesley

January 30, 2016

Worked an event for Hillary and Bill Clinton last night here in Davenport. I was responsible for seating people in the ADA section so that physically-challenged folks could hear, and at least partially, see this famous couple. And, I’ll be on the phones all weekend and on Monday right up until caucus time to try and get out the vote.

Bill was his usual charming, winsome self describing falling in love with Hillary, the amazing accomplishments she had as a young lawyer, working for the Children’s Defense Fund and to combat segregationist academies throughout the south, long before she ever became First Lady, a Senator from New York, or Secretary of State. He said, “She makes everything she touches better.”

Of course, if you dislike and distrust Hillary Clinton, you will continue to believe that her e-mails reveal that she was, perhaps, a spy releasing classified information to damage the United States. And, that she was personally responsible for the tragic death of  Ambassador Chris Stevens (and the others) in Benghazi. Some protesters across the street from our venue obviously believe that as they lowered a banner reading, “Hillary Lied, Americans Died.” And, you will continue to believe that she is hopelessly compromised by her Wall Street donations.

If you like and trust Hillary Clinton (as I do) you will continue to believe that, however, mistaken she was to use a private e-mail server while Secretary of State, virtually all of the microscopic percentage now marked “classified” were done so long after she sent them (hindsight being 20/20) and that in any case no real harm was done. You can bet she learned from that experience.  It will not happen again!

And, I believe that her personal culpability in Benghazi consisted primarily in being Secretary of State while the kind of tragic event occurred which has happened before, and will happen again, in the dangerous world of international diplomacy. Finally, I believe her when she says she will go after Wall Street excesses using existing laws (and working for new ones, if necessary)  but be realistic to know that not all “Wall Street bankers” are either billionaires or thieves and that the stock market, for better or worse, is an integral part of the U.S. (and world) economy and that it is likely best for a candidate for President not alienate the entire system before even taking office. If you want to get things done and not just posture.

As he introduced her last night, Bill Clinton said that Hillary’s values were formed in that “little Methodist church” she attended and that she was motivated in part by the famous quote often ascribed to Methodist founder, John Wesley, about “doing as much good as you can, for as many people as you can, for as long as you can.” I believe that to be her motivation and her life story makes that clear, if people only knew it in its entirety. That’s why I support her.

 

Remembering The Challenger

January 28, 2016

I shall never forget the day of January 28, 1986. A unique team of astronauts was scheduled to launch into space from the Kennedy Space Center, just north of where St. Mark’s was located and on the north end of Merritt Island where the Epting family now made its home. Launches of the Space Shuttle had not, at that time, become the routine occurrences they were in later years and this one was especially anticipated because one of the astronaut team was a woman named Christa McAuliffe who had been a teacher and special broadcasts were to be made by her from space. Students all over the country were looking forward to following this adventure.

The headmistress of St. Mark’s Episcopal School had decided to send several elementary classes on a field trip to witness this historic occasion since we were so close to KSC and many of the parents and parishioners at St. Mark’s worked at Cape Canaveral and for NASA. It was a fateful decision.

Even though we, as Central Floridians, were completely accustomed to space launches, because our kids were to be on site for this particular one, my secretary Judy McCabe and I had the radio on in the church office so we would know the exact moment of the launch and could step outside and watch the white contrail against the blue sky which was always such a beautiful sight.

As soon as the countdown began, we did indeed go outside with students and faculty who had remained on campus that day onto the playground and gazed across the Indian River to look for the blast-off.  Having seen many before, it did not take any of the adults long to realize that something had gone terribly wrong. There was a huge flash and then multiple contrails began spiraling, not upward toward the heavens, but back to earth.

Some thought it was simply the first stage of the rocket that was blasting away. But I instinctively knew differently and Judy and I rushed back in to hear the tragic news that it appeared the Challenger Space Shuttle had blown up before our very eyes. “Maybe they’ll be able to rescue them at sea,” Judy said with tears in her eyes. But I think we both knew that there would be no survivors from that horrific explosion.

The next consideration was how to tell the students, both those who had witnessed the accident with us from the playground and more importantly those classes who had been on site at the space center.  We hastily arranged for a school assembly in the church and, when the teachers and students returned we held a brief, kid-appropriate kind of memorial service during which I spoke of how astronauts are heroes and how, throughout the ages, pioneers and explorers have been such heroes who have taken risks to expand our horizons and open up new vistas for the future.

After an early dismissal so that students could be with their families on this terrifying day, the telephone started ringing. These calls were from the press who wanted to know if we were going to have any kind of public service that day to acknowledge the fallen. It dawned on me that it was Tuesday and that we had a regularly scheduled midweek Eucharist at 5:30 p.m. every Tuesday at St. Mark’s. When I acknowledged that fact and said that we would be offering special prayers for the victims and their families, every major television network wanted to send cameras and a film crew.

Initially, I said a firm “No” feeling that numbers of our people might show up at the service since many worked at the Cape and our whole community knew so many people who would have been involved. Finally, a local reporter for ABC news said, “But, Father, so many people are trying to process this! Surely it would be helpful for the wider community to know that at least one church was responding quickly to this tragedy.”

I was actually embarrassed that it took a member of the press to remind me of my Christian duty in this regard and eventually worked out a plan for one stationary camera to be in the back of the church and that no one could be approached, on church property, for impromptu “interviews” which might catch people off guard. I doubt if that deal could be struck today, but in 1986 the press still had some respect for the feelings of grieving human beings and they stuck to the terms of our agreement scrupulously.

Across the country that evening on network news was a tastefully done piece, showing only a visual of me preaching a brief homily, and later administering Holy Communion to a grieving crowd. Emblazoned on my memory to this day was sitting in our small chapel, cradling a young woman who worked at the space center and whose job it had been that day to be among those present with the stunned and grieving families of those astronauts as they awaited confirmation of what they all new to be true – that there would be no survivors of the Space Shuttle Challenger disaster.

But I was proud of the way St. Mark’s Episcopal Church and School had played a small role in the healing process. It was testimony to just how important a Christian community could be, not only for its own members, but for the wider populace as well.

 

 

 

As You Prepare To March…

January 22, 2016

“As you prepare to march, ” Dr. Martin Luther King once wrote, “meditate on the life and teaching of Jesus.” This was the title of Presiding Bishop Michael Curry’s sermon as he kicked off the national conference on race at this year’s Trinity Institute in New York last night.

This annual meeting was once known as a kind of national “clergy conference” for The Episcopal Church, held at the historic Trinity Church, Wall Street. For years now, it has morphed into a nation-wide gathering with streaming down-links in Episcopal churches all across the country.

The 2016 theme is “Listen…For a Change” and is bringing together as speakers… writers, professors, activists and clergy to challenge the church to go even deeper in addressing the sin of racism, this nation’s “original sin.” Topics will include:

What is Race, Anyway?

A People’s History of Race

Soul Searching in a Culture of Control

Listen for a Change

What we can do together

In Michael Curry’s opening sermon he sought, as he always does, to make sure we remember that we are in this fight, not just as social workers and activists, but as followers of what he likes to call “the Jesus Movement.” And so, the citation of Dr. King’s number one “rule of life” imparted to his followers — “As you prepare to march, meditate on the life and teaching of Jesus.”

My guess is, that was an important point to make when addressed by King to his band of civil rights campaigners. If they were to carry out his non-violent approach, they would need to remind themselves of, and be deeply grounded in, “the life and teaching of Jesus.” It was from that life and those teachings that they would draw their extraordinary courage and strength.

Another guess is, Episcopalians at this conference are pretty good at “meditating on the life and teaching of Jesus.”

My question is, are we prepared…to march?

What Kind Of Unity Do We Seek?

January 21, 2016

We are, ironically perhaps, in the middle of the Week of Prayer for Christian Unity. Every year from January 18 (the feast of the Confession of Peter) to January 25 (the feast of the Conversion of Paul) Christians around the world are asked to pray for the unity of the church. Historically this observance has had as its intention the reunion of the various separated branches of the church — Catholics with the Orthodox, Anglican with Lutherans, Presbyterians with other Reformed churches, etc.

However, today it must be said that divisions within the churches are more troubling (and seemingly more intractable) than divisions between the churches. Witness the recent meeting of Anglican Primates which called for The Episcopal Church to suffer the “consequences” of our recent move toward marriage equality within the church as well as within the state. Or, the more subtle (but perhaps more worrying) moves by conservative Roman Catholics to sabotage Pope Francis’ progressive agenda, or evangelicals split over everything from immigration to women’s equality.

I have worked for the unity of the church for most of my adult life — as a parish priest, as a diocesan bishop, as our presiding bishop’s deputy for ecumenical and interfaith relations. I have sought to do this under the banner of Jesus’ prayer in the Gospel according to John (from which the title of this web log is taken):

“I ask not only on behalf of these, but also on behalf of those who will believe in me through their word, that they all may be one. As you, Father, are in me and I am in you, may they also be in us, so that the world may believe that you have sent me.” (John 17:20)

A recent commentary on the Fourth Gospel suggests that Jesus’ prayer was not intended for some kind of institutional unity (since it is unlikely that he came to establish a church anyway, but to renew the Judaism of his day) but rather for a kind of mystical oneness with God. With all the language of “mutual indwelling” in this chapter (“I in them and you in me, that they may become completely one…” 17:23), the author may have a point.

Certainly, the main point of Christianity (and all religions, in one way  or another) is that we may be “at one” with God. At its best, that’s what the word “atonement” means — at-one-ment. And Pope Francis has reminded us this week that the closer we draw to God, the closer we will draw to one another.

So, as I grow older I must admit that I am no longer as concerned about, or even interested in, what Presiding Bishop Frank Griswold once called “ecclesiastical joinery.” I am interested in exploring what it means to be “one with God” and, as I live into that reality, to find that I am increasingly “one” with every other human being, every other creature, every other precious part of the created order.

For, as Paul is reported to have preached in Athens, “In (God) we live and move and have our being, as some of your own poets have said.” (Acts 17:28)

 

Do Not Repay Evil For Evil – King’s Legacy

January 18, 2016

As we remember Martin Luther King, Jr. today, I want to focus especially on his commitment to non-violent resistance. I have often wished that the Palestinians had found a champion like Gandhi in India, King in the States, and Tutu in South Africa to lead them in a non-violent campaign against the Occupation and unjust policies of the government of Israel against them.

Naim Ateek and his organization, Sabeel, have tried to apply the principles of liberation theology and non-violence to the situation but, for some reason, it has never caught on with the vast majority of the Palestinian people. Is it because the situation is so much more difficult in Israel/Palestine than it was in India, the U.S., or South Africa? I cannot believe that it is.

Is it because Christian Palestinians are in the minority and non-violence does not find as much support in Islam as in Hinduism or Christianity? Possibly, yet the so-called “Golden Rule” has its place in the Qur’an as well and surely principles which have been imported from one religious tradition to another before (i.e. King studying Gandhi) could make a such a journey once again.

I believe the world (even people here in our country who are so largely “pro Israel” could see even more clearly the justice of the Palestinians’ cause if their witness could be carried out in a non-violent (but persistent and courageous) way.  Some of the most successful “revolutions” of our time have been accomplished, not at the barrel of a gun, but by brave and committed people being willing to risk injury, prison, or even death rather than to “repay evil for evil.”

May Dr. King’s spirit be revived today in all who seek an end to oppression and equal rights for all!