Archive for the ‘Scripture’ Category

“Comites Christi”

December 26, 2016

It used to sort of irritate me that three holy days — the feasts of St. Stephen, St. John, and the Holy Innocents — come right on the heels of Christmas. Just as we make the psychological shift from Advent as the season of expectation to the all-too-brief twelve days of Christmas, we must pause to remember the lives of these particular saints. “With all the ‘open’ days in the Calendar,” I used to wonder, “why couldn’t these saints be commemorated on other days outside the Christmas season?”

But, reading Dear Henri, a recently released collection of the letters of Henri Nouwen, the late Dutch priest and spiritual guide to so many of us in the last decades of the twentieth century, I learned for the first time that these saints are sometimes referred to as Comites Christi or the “Companions of Christ.” This, not only because their celebrations fall close to that of Christ’s birth, but because they share certain qualities with him.

St. Stephen, the most famous of the seven proto-deacons selected by the apostles according to the Book of Acts, was also the first Christian martyr, the first Christian to have his life taken because of his profession of faith. Jesus is sometimes called “the King of Martyrs” but Stephen leads a centuries-long procession of faithful souls who have followed him in giving their very lives rather than deny the One they serve.

St. John, author of the Fourth Gospel, is identified in the church Calendar also as an “apostle.” Anciently it was thought that the same John mentioned in the list of the twelve apostles was also the author of the Gospel of the same name. More recent scholarship suggests that this was unlikely for a variety of reasons. But, if the word “apostle” is defined here in its generic sense as “one who is sent,” surely the one who penned the stunning words of the last canonical Gospel written would be worthy of the designation. The theologian who first articulated that “the Word was made flesh and dwelt among us” surely deserves a place in the Christmas season.

As do “the Holy Innocents,” those young children who, tradition tells us, were slaughtered by King Herod in his frustrated attempt to eliminate one who might rival him as “King of the Jews.” Like those Hebrew babies similarly murdered in the story of Pharoh’s attempt to thin out the ranks of the children of Israel lest they become one day a mighty army of rebellion, the Gospel of Matthew’s Holy Innocents share, with Jesus the fate of being unjustly slain because of the fears and ambitions of a tyrant.

I don’t know why my theological education over these last seventy years did not include the identification of these “Christmas saints” as “Companions of Christ.” But I am grateful to my brother Henri Nouwen, now himself a member of the Church Triumphant in Paradise, for leaving behind so many beautiful letters for those of us who also might dare to call ourselves

Comites Christi

 

“I’ve Been Thinking A Lot About Mary Lately”

December 23, 2016

A number of years ago, I ran across a little article in the Des Moines Register by a woman named Cynthia Mercati with which I was quite taken. I put it in a computer file and often open it up around this time in the year and take another look. Let me share it with you:

“I’ve been thinking a lot about Mary lately.  I don’t mean the manger/angels sweetly singing on high/Mary.  I don’t mean the blond, blue-eyed Mary I was taught about in Catholic schools…the only woman ever to give birth without mussing her hair!  No, the Mary I’ve been thinking about is the one we know only fragments about – but what fragments they are.  When she is told she will be the mother of God, this gutsy Jewish teen-ager declares that God “has put down the mighty from their thrones and exalted those of low degree; he has filled the hungry with good things, and the rich he has sent empty away.”

“If anybody was listening, they might think this girl was a social activist!  After her baby’s birth, Luke tells us that Mary ‘kept all these things, pondering them in her heart.’ Some folks think it was the shepherds and the sweet smell of the stable Mary was thinking about…but most mothers know what she was thinking: Why him? Why my son? Why couldn’t this great honor have been bestowed on the kid down the block? Why can’t my child just live a peaceful, uneventful life?  Yet by the time we see Mary at the wedding in Cana of Galilee, she is urging – some would even say nagging – her son to get on with his life’s work…”

“The Mary I have been thinking about was a single mother.  Somewhere along the way from Bethlehem to Golgotha, Joseph drops out of sight…Whatever happened, Mary ended up a woman alone.  No health benefits, no old age pension.  The Mary I’ve been thinking about lately would not fit well or easily into today’s celebrations of her son’s birth…Most likely Mary would put a crimp in all our modern festivities with our relentlessly grim determination to be cheery.”

“How, she might ask, can you possibly ‘keep’ this thing you call Christmas without thinking first and foremost of all the people who will spend this day, and all their others, with holes in their hearts?  The newly bereaved, the newly single, the jobless, the depressed, those the world deems misfits, and those the world views as ‘having it all” and who still can find no peace?  These are the people my son spent his time with, and gave his life for!  Any anniversary of this birth can have no meaning apart from pain – theirs…his…ours.”

Well, as I say, I thought it was a good piece and perhaps sums up for many of us why we find Mary such an attractive figure.  One who, from the brief accounts we have of her in the New Testament, would probably have been considered a saint no matter whose mother she was!  But, of course, as Christians we do know whose mother she was, and so she becomes an example for us in still another way.  Not only was she a strong woman who models for us what sensitivity to the poor and the marginalized looks like, but she also had a unique role in receiving…carrying…birthing…and nurturing…Jesus of Nazareth in this world.

And so do we! Because sadly, in many ways, Jesus Christ is as little known – or at least as little heeded – by people in the world today as he was in Mary’s time.  Our task, as Christian people, is to introduce the person of Jesus to those who know him not.  And the way you do that effectively is the same way Mary did – by receiving him, carrying him, birthing him, and nurturing him in the world today!

First of all, you need to “receive” Jesus yourself!  You can’t give away something you don’t have.  So you need – as our evangelical sisters and brothers are wont to say — to accept Jesus Christ as your Savior and Lord. Our Confirmation service asks us to do the same thing.  And you need to continue to “receive” him every Sunday in word and prayer and sacrament as part of a Christian community.

Secondly, you need to “carry” Jesus…with you… outside the doors of your church and into your daily life letting every decision you make be impacted and influenced by him. By asking, in every situation with which you are confronted, “What would Jesus do?” Yep, WWJD –what would Jesus do? That may sound a little simplistic, but it’s actually at the core of Christian ethics and moral theology — the imitation of Christ. To ask ourselves, in every situation, what would Jesus do?

Third, you and I need to “give birth” to Jesus in the lives of others by being willing to talk about him openly and without embarrassment.  In other words, to talk to your friends and loved ones, not only about your local church or your denomination or even about “God”, but about the personality and ministry of Jesus. That’s what our Presiding Bishop, Michael Curry, means by “the Jesus Movement.” To talk about Jesus, rather than only the church.

And finally, we need to “nurture” Christ in this world just as surely as Mary did. How? By taking care of his Body!  In the tradition, Mary cared for the body of Christ from infancy until she cradled that body when it was taken down from the Cross.  We need to take care of his Body today. The Body of Christ – the church!

Jesus needed to be fed and clothed, strengthened and encouraged, in his earthly life. And the church of Jesus Christ in the world today has precisely those same needs!  By your active participation in and support of your congregation and its outreach, you are exercising just such a “nurturing” ministry. Because the church is the Body of Christ just as surely as Jesus was!

So, like our friend, the columnist Cynthia Mercati, let’s all take Mary as our “companion” this Christmas.  Not only as an example of compassion and concern for the poor and marginalized, but as an example of just how it is that we can receive…carry…give birth to…and nurture Christ Jesus in the world today.  For, in the words of Mary’s cousin, Elizabeth:

“Blessed are you among women, and blessed is the fruit of your womb…and …blessed is she who believed that there would be a fulfillment of what was spoken to her by the Lord.”

Re-Thinking Sanctuary Cities

December 20, 2016

I have been somewhat conflicted about the establishment of “sanctuary cities” so designated because of certain communities’ commitment to immigrants and to protecting even undocumented immigrants from forced deportation and other draconian measures enacted by the federal government. Conflicted because I just couldn’t see how a local municipality could simply refuse to obey federal immigration law no matter how much we may disagree with it. “If you don’t like a law,” my usual logic says, “change it.” But you can’t just disregard it.

In this, I am afraid I have fallen for the definition of “the word ‘sanctuary’ as Mr. Trump deploys it – a place where immigrant criminals run amok, shielded from the long arm of federal law…” (New York Times article, December 18, 2016). But this understanding of sanctuary, according to this same article, “is grossly misleading, because cities with ‘sanctuary’ policies cannot obstruct federal enforcement and do not try to. Instead, they do what they can to welcome and support immigrants, including the unauthorized, and choose not to participate in deportation crackdowns they see as unjust, self-defeating and harmful to public safety.”

My own community of Iowa City (home to the University of Iowa) is debating whether or not to identify itself as such a sanctuary city. So far the City Council has decided to adopt and support many of the policies and stances toward immigrants of such cities without actually claiming the politically volatile handle “sanctuary city.” This seems to me a reasonable first step, but I would now prefer that we go the whole way and bear witness to our compassion by going on record as a sanctuary city.

People of faith have a long history of providing sanctuary for people – from the “cities of refuge” named in the Book of Leviticus to churches and monasteries historically being understood as places where accused people might flee and at least buy some time to be sure appropriate legal protections were enforced and that they were to be treated fairly under the law.

And, since it is our role to try and shape society to reflect, however imperfectly, the values we hope to find in the coming Kingdom of God, attempting to influence our local communities to welcome and protect immigrants would be a good way of “doing unto the least of these” as we have been commanded to do.

Another Troubling Appointment…

December 16, 2016

Another troubling appointment has been made by President-elect Donald Trump. For U.S. ambassador to Israel, he has selected one David Friedman. Among other things: Friedman is the President of an organization (the American Friends of Beit El) which supports the continued building of Jewish settlements in the disputed, occupied territories most of the world believes belongs to the Palestinians; he opposes the two-state solution which would provide a homeland for the Palestinian people; and he supports moving the capital of Israel from Tev Aviv to Jerusalem (a position Trump himself has advocated).

Why are these bad ideas? Israeli settlements provide “facts on the ground” which makes is ever more difficult to negotiate land for peace in any eventual  peace agreement between Israel and Palestine. Giving up on the two-state solution which has been the constant position of the United States (and, additionally, by virtually all Jewish, Christian and Muslim faith communities) for nearly half a century. It is the only way forward for a just and secure peace in the region. Finally, moving Israel’s capital to Jerusalem from Tel Aviv risks further politicizing the Holy City of Jerusalem which many of us believe should always remain an international holy place, a city which the three Abrahamic faiths call sacred.

It is hard to fathom what kind of international outcry would result from these actions should they be taken or the depth of anguish sown in the hearts of Palestinians, Christian and Muslim alike. If frustration at the slow pace of justice and peace in the Land of the Holy One has led to violent outbreaks and multiple “intifadas” in the recent past, one can only view with apprehension the future under a President Trump and Ambassador Friedman.

As if these matters were not serious enough, like so many of Trump’s appointees thus far, Friedman is completely unqualified. A bankruptcy lawyer, he has absolutely no diplomatic experience and has long been identified with Israel’s far right and openly critical of pro peace, pro Israel organizations like J Street who he has likened to Jews who aided the Nazis in the Shoah (Holocaust)! This is an “ambassador?” I cannot imagine what Donald Trump was thinking when, out of an incredibly rich store of qualified candidates, he appointed this naive and deeply biased individual to represent the United States in this most volatile part of the world.

My fear is that he was not thinking. No one questions the fact that the President-elect is smart. But, if you refuse to receive adequate foreign policy briefings and to take advantage of the collective wisdom of Republican and Democratic administrations which go back at least to the Second World War, you cannot possibly make good decisions.

The appointment of David Friedman as ambassador to Israel will hardly make the headlines or catch the attention of most Americans. But it will speak volumes around the world to the dangerous path this country is about to take. Dear friends, never have we needed to pray together these words from Psalm 122, and to pray them with fervency:

Pray for the peace of Jerusalem:/May they prosper who love you.

Peace be within your walls/ and quietness within your towers.

For my brethren and companions’ sake,/ I pray for your prosperity.

A Timely Psalm

December 12, 2016

You tyrant, why do you boast of wickedness/ against the godly all day long?

You plot ruin, your tongue is like a sharpened razor/O worker of deception.

You love evil more than good/ and lying more than speaking the truth.

You love all words that hurt/ O you deceitful tongue.

Oh, that God would demolish you utterly/ topple you, and snatch you away from your dwelling, and root you out of the land of the living!

The righteous shall see and tremble/ and they shall laugh at him, saying,

“This is the one who did not take God for a refuge/ but trusted in great wealth and relied upon wickedness.”

But I am like a green olive tree in the house of God/ I trust in the mercy of God for ever and ever.

I will give thanks for what you have done/ and declare the goodness of your Name in the presence of the godly.

Psalm 52 (Monday in the 3rd Week of Advent)

God is king….Caesar is not

December 8, 2016

Most Christians would have no difficulty identifying Jesus’ central message as being about the kingdom of God. Most of his parables have that as their theme, his sermons proclaim the nearness of that kingdom, and his famous prayer includes the phrase “thy kingdom come, thy will be done, on earth as it is in heaven.”

Unfortunately most Christians also probably believe that the kingdom of God is the same thing as heaven and that Jesus’ parables, sermons, and prayers have to do with us leaving this earth when we die and joining him in heaven for all eternity. Actually, the kingdom of God has very little to do with that.

The kingdom of God describes the Jewish hope that, one day, God would judge the world, set things right, and reign over this world in justice and peace. The entire Hebrew Bible (what Christians call the Old Testament), particularly the second half of it, looks forward to that day when God’s kingdom would indeed come, and that God’s will would (finally) be done, on this earth, as it is presumably right now, in heaven.

The Jews had always been conflicted about the wisdom of having a king in charge of their common life lest that blur the fact that God was their king, not anyone else. In fact, they had decidedly mixed results with kings at least after the golden days of King David. They had every reason to believe that only the king-ship of God would usher in that state of being which they all longed for. God was king. Not anyone else.

By Jesus’ time, oppressor had followed oppressor of the Jewish people until the most recent manifestation of such oppression – the Roman Empire. While Jesus was likely not a political revolutionary after the fashion of the Zealots, he was very clear that – in his mind – God was king…and Caesar was not! His proclamation of that state of affairs, including the suggestion that he represented the coming kingdom of God, that he was himself a “king” but a very different kind of “king,” is probably what got him crucified. Jewish heretics got stoned by their own people. Crucifixion at the hands of the Romans was reserved for political dissidents.

Christians today must also stand up for the truth that God is king and that Caesar (or any other kind of Empire) is not. As we enter this new phase of a Trump Administration in the U.S. and other expressions of nativist, xenophobic regimes around the world, perhaps it will be easier for us to see the need for such clarity. When political regimes which appear to be advancing kingdom values like justice, peace, equality, and compassion are “on the throne,” it is easy for us to become complacent.

However, today, with a blustering, bullying billionaire about to assume the mantle of the Presidency and with his appointments so far of more billionaires and generals to his innermost circle of advisors, the Cabinet, it may actually be easier for us to heed the Advent warning: “Keep awake!”

Be awake to the fact that God is king…and Caesar (by whatever name) is not!

Evangelism Matters

December 4, 2016

A friend of mine, who is a bishop in this church, has done some research on church growth. He discovered that the average Episcopalian invites someone to church once every nineteen years! If that is anywhere near the case, then it is no wonder that we experience dwindling numbers in our pews and find it difficult to attract and keep new people!

I mean, we can point to all kinds of other reasons, or “excuses,” as to why we are losing members. Conflict in the church, difficulty in retaining our younger members, the increasing secularization of society which is affecting almost all the churches. But the point is, if we’re only inviting people to join us on Sunday morning once every nineteen years, it might be a good idea to start there!

My parents and I became Episcopalians because our next door neighbors, having heard that we were ‘looking around’ for a new church, offered a simple invitation: “You know, we are members of All Saints’ Church in Winter Park and we’d love to take you with us some Sunday. Or, we could meet you there and introduce you to some of the greatest people!”

After a couple of weeks we accepted that invitation, walked through the doors of that small but beautiful old, Gothic parish church…and never looked back! We fell in love with the liturgy and music, with the common sense preaching we heard from the pulpit, and with the pastoral care offered by the clergy and others when our family went through some trying times. And through those things we developed a relationship with God, through Jesus Christ and in the power of the Holy Spirit. All because someone invited us to church.

Years ago, there was a little “evangelism” or “outreach” poster which was distributed through the Episcopal Church Center in New York. When you first glanced at it, it looked like a chalice. But when you looked closer, it was one of those optical illusions and you began to see two faces in profile, looking directly at one other. The three words underneath? Go…listen…tell. I’ve always thought that was a pretty simple “evangelism” strategy for Episcopalians. Not high pressure, not guilt-producing, not very difficult.

Simply “go” back outside the doors of this church after services on Sunday morning and enter your week with an intentional mission to interact with people, to meet people. In your workplace, at school, in your neighborhoods, in the various organizations in which you participate, family members…even total strangers.

Then, don’t get too pushy or too high pressure (not that this is particularly likely for Episcopalians!) One of your goals is to invite them to church, or to give church another try, if they have fallen away. But first, you need to build a relationship. Or strengthen a relationship which is already there. The best way I know to do that is to listen! Listen to them…

Have you ever met someone that, when you were in a conversation with them, it was as though you were the only person in the room? Or the only concern or interaction they were paying attention to? That’s the kind of person we should all strive to be. Not people “tolerating” others or looking around to see who else we might talk to or engage in conversation. But really being ‘present’ to the one before us!

If you strike that kind of attitude, you will be surprised how much people will share with you, how much they will reveal, how much they will “let you in” on what’s going on in their lives! That’s not being pushy or invasive. You’re just listening! And people love to be really listened to. We live in such a fast-paced, highly technological world that I believe people are hungry for real conversations.

Conversations that last more than the 140 characters on our Twitter accounts! People are hungry for real friendships…friendships which mean more than what you “do” to people on “Facebook!” So, “go” from here back into your everyday lives…listen, really listen, to those you seek out or come in contact with. Then when it’s appropriate, when you can make the connection…tell.

Tell them about what have found here at Christ Church. Tell them about what keeps you coming here on Sunday mornings instead of having that extra cup of coffee and finishing the newspaper. Tell them (dare I say it?) about your faith! Now I know that can seem scary and so many of you feel that you don’t “know” enough to talk knowledgably about the Christian faith. Nonsense! I didn’t say deliver a theological lecture or even a well-crafted sermon to these folks. Don’t tell them about what you don’t know…tell them what you know!

Tell them how the music and the liturgy bring you closer to God on Sunday mornings (if it does). Tell them about the kind of Christ-centered community we have here. Tell them about some of the outreach our church is involved in. Tell them about a time in your life when a prayer was answered or someone here reached out to you in a time of need. Share what you do know about your life of Faith….not what you don’t.

So, go…listen…tell.  But then don’t forget to “pop” the question at the end! That’s where we often fall down as Episcopalians. Do, invite them to church. If you can, offer to give them a ride, or for sure, to meet them here so that they won’t feel alone. Go…listen…tell.

If you do that, you’ll stand in the company of one of the great biblical figures of the Advent season — John the Baptist. I’ve always thought John was the very model of an effective evangelist. He was certainly willing to Go…Listen…and Tell. He went from the safety and security of a loving home and perhaps even the Essene monastery where he was trained, and made his home in the Judean wilderness. He listened… Listen, you say? John the Baptist?

Well, our text today says that the “people of Jerusalem and all Judea were going out to him, and all the region along the Jordan , and they were baptized by him in the river Jordan, confessing their sins.” (Matthew 3:5-6)  As a priest of this church for forty-five years, I don’t know how you can hear peoples’ confessions without “listening” to them! John the Baptist listened…because he cared about their burdens and about their sins.

And finally, John ‘told’. He told them that “the one who is more powerful than I is coming after me; I am not worthy to carry his sandals. He will baptize you with the Holy Spirit and fire.” (Matthew 3:11) And that’s the final thing we can learn from John the Baptist. John didn’t convert anybody to Jesus Christ! He “prepared the way” and let Christ do the rest!

That’s our job as well, dear friends. We don’t have to convert anybody. That’s Christ’s job… and his Holy Spirit. Our job – as individual Christians and as the Church – is to “prepare the way.” To provide the conditions, the environment, the context for people to be baptized…washed…inundated with God’s Holy Spirit.

But, if you and I do not “Go…Listen…and Tell” people outside the doors of this church about Jesus, it just may be that – for some people – it will never happen! And the responsibility will be ours!

 

 

 

 

 

 

 

 

 

 

 

 

Saint James Warns Trump and Bannon

November 15, 2016

“If we put put bits in the mouths of horses to make them obey us, we guide their whole bodies.  Or look at ships: though they are so large that it take strong winds to drive them, yet they are guided by a very small rudder wherever the will of the pilot directs.  So also the tongue is a small member, yet it boasts of great exploits.”

“How great a forest is set ablaze by a small fire!  And the tongue is a fire.  The tongue is placed among our members as a world of iniquity; it stains the whole body…no one can tame the tongue — a restless evil, full of deadly poison. With it we bless the Lord and Father, and with it we curse those who are made in the image of God. From the same mouth come blessing and cursing.”

“My brothers, this ought not to be so.” (James 3:3-6a, 8-10 from the today’s Daily Lectionary Reading)

Let those with ears to hear, listen!

The saddest thing…

November 14, 2016

…about this election is, of course, the continuing division and vitriol being manifested — at least right now — not by the President-elect, but by “the people” of this land. On the one hand we have seen reports of hate speech and the defacing of churches and other institutions with racial slurs and the proclaiming of “Trump Country.” On the other hand we see protests (some violent, some not) which seem not to be directed at any actual actions taken by the new Administrations, but on what actions might be taken.

To his credit, Donald Trump has asked the racists and the hate-mongers to “stop it.” And, of course, the anti-Trump protesters say that they are merely putting Trump on notice that they will be vigilant should he try and enact some of this more outrageous campaign promises. I suppose this division in our ranks might have been just as evident had Hillary Clinton and the Democrats prevailed, but those on the extreme Right had become accustomed to being on the “wrong” side of the political fence over the last eight years. Now, they seem newly emboldened. Predicable, I guess.

But can we not at least seek to find common ground in these early days? Two recent experiences I have had show how difficult this is. When students from the University of Iowa staged a peaceful protest and blocked traffic for a while even on the busy east-west Interstate 80 across the middle of Iowa, I posted on Facebook a picture with the caption “The Peoples’ Republic of Iowa City Strikes Again!” This, using the affectionate handle often applied in this state to the left-leaning state university.

I was immediately accused of supporting the kind of divisive actions Trump himself might have encouraged and which I would have repudiated. I was accused of being insensitive to those inconvenienced by having to sit in blocked traffic for less than an hour. “What if someone died, trying to be taken to the hospital because they couldn’t move through the traffic jam?’ several said. Fair enough. But then, I had not stated that I supported such behavior. I merely posted that the event happened.

And, in another Facebook thread when I in fact questioned the appropriateness and the wisdom of signs like “Not My President” and of mounting protests, not against specific transgressions, but about the fear of same, I was vilified by a former colleague for being “coy” about the danger of a Trump administration and of not being faithful in my Christian witness because I seemed to be calling for a “wait and see” attitude at least in the initial days and weeks of the new Administration.

This kind of intolerance and failure to listen deeply and carefully to “the other side” does not bode well for these next four years. I am as concerned and vigilant as anyone I know about the dangers of a Donald Trump in the White House. But, given the fact that the GOP — because of Donald Trump — heard a voice out there in rural, and not so rural, America and therefore controls (or will soon control) all three branches of the federal government and a vast majority of the state houses, we had better be as “wise and serpents and innocent as doves” as we, on the progressive side of US politics, begin to move forward.

Let’s take a deep breath, dear friends. And be strategic in our response…

 

Faith After The Election

November 11, 2016

Let me add a few thoughts to those of many of my colleagues on the role of our faith following the volatile presidential election cycle through which we have just lived. Like most Americans, Christians were and are deeply divided in the way we voted and in our reaction to the outcome.

Many liberal Catholics and Protestants supported the more progressive policies of the Democratic Party and its standard bearer, lifelong Methodist Hillary Clinton. Many conservative Catholics and Protestants supported the “change candidate,” Donald Trump perhaps especially because of his promise to appoint strict constructionists like Justice Scalia to the Supreme Court, assuring a halt to the perceived leftward drift of the Court in recent years.

There has never been only one way for committed Christians to vote. It is possible to “agree to disagree” precisely because the issues are so complex and much depends on how one prioritizes the most important ones we face. Is it more important to reverse Roe v. Wade or assure universal health care for all people? Is it more important to combat global warming and the negative effects of climate change or grow the economy to provide jobs for everyone who wants to work? We will have to “agree to disagree.”

One thing we can agree on is this: while it is important, as Christians, to work for a better world which more closely resembles the Kingdom of God, governments — no matter how dedicated and effective — will never usher in that Kingdom, that Commonwealth, that Reign of God. Only God can do that. (While I am sensitive to the patriarchal ring of the phrase Kingdom of God and often use the alternative ways of referring to it, I can’t get away from the deeply biblical use of “Kingdom” and am helped by biblical scholars from John Dominic Crossan to N.T. Wright who continue to remind us that — for Jesus — God is King…and Caesar is not!)

In my tradition, the way we are to live has not changed because of an election. The vows we took at our Baptism and/or Confirmation have not changed. And they are these:

  1. We are to continue to put our trust in the one God we have experienced in Jesus as Father, Son, and Holy Spirit.
  2. We are to be obedient to the teaching of the apostolic church as we have received it in our tradition, particularly by our commitment to the community, to its sacramental life, and to prayer.
  3. We are to (non-violently) fight against evil as we perceive it and, when we fall short of the mark ourselves, ask for forgiveness.
  4. We are to be bold in sharing with others our experience of the loving God we see revealed in Jesus.
  5. We are to look for the image of God in every person, no matter how different they may be from us in background or ideology, and to love that image.
  6. We are to treat other people as we believe God would treat them and strive for the peace which will prevail if we respect one another’s inherent dignity, if we do unto them as we would have them do unto us. (See the Baptismal Covenant, Book of Common Prayer, pages 304-305)

As an example, we will have to be as critical of the Trump Administration’s likely punitive policies on undocumented immigrants as many of us were of the Obama Administration’s immoral use of drone strikes to kill suspected terrorists who had never been convicted in a court of law. You will be able to think of many more examples. A guiding prayer for us all might be this one for “The Human Family:”

O God, you have made us in your image and redeemed us through Jesus your Son: Look with compassion on the whole human family; take away the arrogance and hatred which infect our hearts; break down the walls that separate us; unite us in bonds of love; and work through our struggle and confusion to accomplish your purposes on earth; that, in your good time, all nations and races may serve you in harmony around your heavenly throne; through Jesus Christ our Lord. Amen (BCP, page 815)