That We All May Be One

      Week of Prayer for Christian Unity Concludes With Special Liturgy 

At the invitation of Presiding Bishop
Katharine Jefferts Schori and Bishop Jeremiah Park of the New York Conference of the UnitedMethodist Church, the Rev. Dr.
David Henritzy joined Bishop Christopher Epting at the altar of the Episcopal Church’s Chapel of Christ the Lord on January 25, 2007. Observing the feast of the Conversion of St. Paul, the Eucharist also concluded the celebration of this year’s Week of Prayer for Christian Unity.

Dr. Henritzy, a Methodist minister, former hospital chaplain, and long time staff member at the Church Center publicly thanked Bishop Jefferts Schori for initiating the idea and Bishop Park for granting permission and encouraging the joint celebration in compliance with the interim eucharistic sharing agreement achieved by the United Methodist and Episcopal churches. The agreement, approved at the 2006 General Convention, is similar to the stage of Eucharistic sharing engaged in by the Episcopal Church and the Evangelical Lutheran Church in America, leading up to the declaration of their full communion in 2001.

Such interim Eucharistic sharing is a stage along the way to full communion and marks sufficient agreement in doctrinal and theological matters to begin sharing the Eucharist in this way on a regular basis. Permission by bishops of both churches must be obtained, an authorized eucharistic liturgy of one of the two churches must be used, and an ordained bishop or presbyter of each church must stand together at the altar for the Eucharistic prayer. This symbolizes that the two churches have reached the point where ordained ministers can stand together at the Table, but not yet interchangeably.

In this first celebration at the Episcopal Church Center, Dr. Henritzy preached the homily, focusing on the importance of personal conversion as evidenced in the life of both Paul the apostle and John Wesley in the face of conflict in the institutional church.

He pointed out that such conflict often arises from within the institution rather than outside and calls for an even deeper commitment and faithfulness to Christ in the face of such division.    

The congregation for this service on January 25 included The Rev. Doug Mills and Mr. Tim Yeo from the United Methodist headquarters, who brought greetings not only to Dr. Henritzy but to Bishop Jefferts Schori who attended the celebration which she had encouraged in the first place! 

It may be extremely presumptuous or just plain crazy, but — as one in the midst of the Episcopal Church’s current struggles with the Anglican Communion with respect to issues of human sexuality — I sometimes feel like Paul in his struggles in the early church. To paraphrase him in Philippians 3:4 and following:

“If anyone else has reason to be confident in the flesh, I have more: baptized and confirmed a member of the worldwide Anglican Communion; member in good standing of the Episcopal Church; ordained deacon, priest, and bishop; thirty-five years of service to the church as curate, mission vicar, church planter, cathedral canon, parish rector, diocesan bishop, and national church staff person; absolutely committed to the mission and ministry of the church.

Yet whatever gains I had, these I have come to regard as loss because of Christ. More than that, I regard everything as loss because of the surpassing value of knowing Christ Jesus my Lord. For his sake I am willing to suffer the loss of all things, and I regard them as rubbish, in order that I may be faithful to Christ not having a righteousness that comes through the institution, but one that comes through trusting Christ.”

If God was in Christ reconciling the world to himself, demonstrating love for all people, offering forgiveness to sinners, and eternal life for those who trust in him, no longer judging us on “a righteousness of our own that comes from the law, but one that comes through faith in Christ,” then we must welcome and fully include all those who confess “Jesus as Lord.” All of them! Absolutely everybody!

If that makes us outcasts, then — as Paul clearly says in his case — so be it!   

“…when Cephas came to Antioch, I opposed him to his face, because he stood self-condemned; for until certain people came from James, he used to eat with Gentiles. But after they came, he drew back and kept himself separate for fear of the circumcision faction.” (Galatians 2:11-12)

Hmmm. A church leader who used to be sympathetic to the outcast, to the last and the least, caves in to pressure from conservatives and begins once again to rely on purity codes rather than the grace of his Savior, Jesus Christ!

Sound familar to anyone? 

I’d love to hear from you…

“Then after three years I did go up to Jerusalem to visit Cephas and stayed with him fifteen days…” (Galatians 1:18)

“Then after fourteen years I went up again to Jerusalem with Barnabas, taking Titus along with me. (Galatians 2:1)

When reading the Bible, since so much ground is covered in a few chapters or even a few verses, we have a tendency to think that things happened very quickly. But consider this: Paul waited three years after his conversion to visit Peter and James — the so-called “pillars” of the church in Jerusalem. And, it appears little happened that time.

Then, he waited fourteen more years before trying it again! This time he took Barnabas and Titus and, after a little conflict around circumcision and about who was “in” and who was “out,” there was a somewhat uneasy truce and a division of labor between Peter and Paul occurred. The “right hand of fellowship” (Galatians 2:9) may have been extended, but it only took two verses (how many months or years was that?) for Paul to write:

“But when Cephas came to Antioch, I opposed him to his face…” (Galatians 2:11)

What can we learn from all this?

1. Far from being in perfect harmony, the early church was filled with conflict and suspicion. And yet, the gospel was proclaimed.

2. Discernment of God’s truth takes as long as it takes. We can be patient. Meanwhile, the gospel can be proclaimed!    

Jesus once said, “The Spirit of the Lord is upon me because he has anointed me to preach good news to the poor; he has sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty those that are oppressed; to proclaim the year of the Lord’s favor.” (Luke 4:18-19)

The theme of 2007’s Week of Prayer for Christian Unity is “Breaking the Silence.” Among other things, it refers to breaking the silence with respect to HIV/AIDS and other issues related to human sexuality — the silence which only serves to reinforce and foster ignorance while increasing the danger, particularly to vulnerable women and children who are often the innocent victims of this pandemic.

Surely, in our day, this is yet another way to continue Jesus’ mission to open eyes that are blind, preach deliverance to captives and good news to the poor, to heal the brokenhearted and set at liberty those who are oppressed.

All to prepare the way for “the year of the Lord’s favor,” to prepare the way for the Kingdom, the Reign, of God. 

At a recent dialogue meeting between Episcopalians and Presbyterians, a scholar from the west coast shared insights from a friend of his who owns a vineyard. Three things:

When a branch is grafted on to a vine, it becomes identical to that vine, it becomes part of the “adoptive parent” vine and shares its life in every way.

Secondly, grape vines should be planted in good soil, but not “too good.” Otherwise, the plants become “lazy” and do not work hard enought to send their roots deep and wide.

And fiinally, the old vines are the best vines!

I wonder how much of this Jesus had in mind when he said “I am the vine; you are the branches?” (John 15:5)

What are the implications for our mission and ministry as members of his body, as branches on the vine?

Today begins what is known as The Week of Prayer for Christian Unity. Observed for decades by Catholics, Orthodox and Protestants, it begins on the feast day commemorating “The Confession of St. Peter” and ends on the feast day commemorating “The Conversion of St. Paul.”

In other words, it begins with Peter acknowledging Jesus as God’s Anointed One and ends with Paul’s dramatic conversion on the road to Damascus, becoming a follower of this same Jesus.

The road to unity among Christians is not an easy one. At its core, it must be a kind of “spiritual ecumenism” — a renewal of our commitment to One we all follow and an openness to conversion…a willingness to change!

May God hear our prayers for unity this week!  

From today’s New York Times: “After executioners in full-face balaclavas pulled black hoods over the two men’s heads (Saddam Hussein’s half brother and the former chief judge of his revolutionary court), tightened nooses around their necks and pulled the heavy lever opening the trapdoors, both fell like weights. But the hangmen’s calculations of weight, gravity and the momentum needed to snap their necks…appeared, in Mr. Ibrahim’s case, to have gone seriously awry.”

Yes, apparently: “The video showed his head being snapped off as the rope went taut, and ending up, still inside the hood, lying in the pit of the gallows about five feet from his headless body.”

An Iraqi staff member reported from Basra, “Some people noted that Barzan’s head was separated from his body during the execution, and said that this was God’s punishment for his crimes.”

Can there be any doubt that the point of the death penalty is revenge, not justice? How can people of faith support it?

How can the United States remain on the same list as Iraq and Iran as countries retaining this barbaric practice?

Churches Uniting in Christ

“That They May Be One”

January 15, 2007 marks the 21st anniversary celebration of Martin Luther King, Jr. Day and the fifth anniversary of Churches Uniting in Christ (CUIC).

On January 21, 2002 leaders representing 10 denominations assembled in Memphis, Tenn. at the historic Lorraine Motel, stood and viewed the site where the Rev. Dr. Martin Luther King, Jr. was slain on April 4, 1968. They gathered to sign an agreement committing the members and partners in mission of CUIC to express their unity in Christ by living more closely together and working together to combat racism in the church and in society. In their statement the Heads of Communion affirmed that we must hold a common vision for God’s Beloved Community that is a community “committed to eradicating racism and making no peace with oppression.”

Growing out of the 40-year history of the Consultation on Church Union, the members of CUIC chose this sacred site of the National Civil Rights Museum to honor the prophetic vision for which Martin Luther King, Jr. lived, worked, and died. They pledged themselves “to be the church of Jesus Christ proclaiming and doing justice, and seeking peace.” The members of CUIC are called to be ambassadors of reconciliation in a world sold on the idolatries of privilege and racial exclusivity that continue to divide and alienate the family of God, denying the truth that we are all created in the image of the one God.

Common witness and service are two marks of our unity in Christ. Our partnership in CUIC recognizes that one barrier to the expression of unity in the Christian family is the continuing reality of racism in the church and in the human community. The vision of CUIC is that authentic unity may be born in the struggle for racial justice, and that our collective prophetic witness against injustice and oppression in all forms is a measure of our faithfulness to the Gospel.

Religious and secular reports remind us that there is still much to be done to dismantle and eradicate racism. We are hopeful that our efforts will not be in vain. We believe in the words of Martin Luther King, Jr. “There is a power in love that our world has not discovered yet.”

We CUIC leaders urge our congregations to join with other CUIC congregations in your community to discern ways to exercise common witness and common service as together we seek to dismantle racism and, in so doing, to be the voice and presence of God’s love in the world.

Bishop Preston W. Williams The Rev. Michael Livingston

President, Council of Bishops President

African Methodist Episcopal Church International Council of Community Churches

Bishop George W. Walker, Sr.

Senior Bishop The Rev. David Wickmann

African Methodist Episcopal Zion Church President, Provincial Elders

Moravian Church Northern Province

The Rev. Dr. Sharon E. Watkins

General Minister and President The Rev. Clifton Kirkpatrick

Christian Church (Disciples of Christ) Stated Clerk of the General Assembly

Presbyterian Church USA

Bishop William Graves, Sr.

Senior Bishop The Rev. John Thomas

Christian Methodist Episcopal Church General Minister and President

United Church of Christ

The Rev. Mark Hanson

Presiding Bishop Bishop William B. Oden

Evangelical Lutheran Church in America Council of Bishops Ecumenical Officer United Methodist Church

The Most Rev. Katharine Jefferts Schori

Presiding Bishop and Primate

The Episcopal Church, USA