GCIndy#7

July 11, 2012

Pretty peaceful next-to-last day of General Convention 2012.  The South Carolina deputation and its bishop, Mark Lawrence, left early in a kind of protest but (so far) are not threatening to leave the Church.

The House of Bishops concurred with the Deputies on the budget for the Triennium and also with the resolution setting up a process for a special Task Force and large gathering during the next three years to consult widely and make suggestions for the restructure of the adminisration and governance of The Episcopal Church at our next Convention.

I made a plea on the floor of the House of Bishops for deacons’ voices to be heard and included in this whole restructure process. Not an easy thing given how often they are overlooked in the councils of the Church. At least the House heard the concern. Now, we will need to follow up with the new President of the House of Deputies and the Presiding Bishop of make sure it happens!

We finished our work early in the House of Bishops and left the Deputies hard at work. We’ll meet tomorrow morning for our final work and a concluding Eucharist.

All in all, not bad work.

 

GCIndy#6

July 11, 2012

Fears of a “meltdown” here at the 77th General Convention of The Episcopal Church seem today largely unfounded. As I indicated in an earlier post, I have often been amazed that this somewhat unwieldy body of lay persons, bishops, priests, and deacons seems to find a way for common sense and the Holy Spirit to bring us back from the brink time and time again over the years.

At this point, it looks as though we will not only have overwhelmingly passed provisional liturgies for the blessing of same sex unions and made a rational, careful response to the proposal for an Anglican Covenant which will keep us at the table, but will pass a sensible (for now) budget for the next triennium, vote to relocate but not sell the Church Center headquarter in New York, establish a special task force and process for listening to the church and bringing to the next General Convention specific plans for restructure of our administration and governance. Not bad for eight days in the smoldering heat of an Indianapolis summer!

Had a lovely dinner with the Chicago deputation last night at which we included the provisional bishop and deputies from the continuing Diocese of Quincy in anticipation of the day when we will one day be reunited as one diocese of The Episcopal Church. From there, we went to a reception for Seabury/Bexely seminary. It was a packed room of energetic and supportive people for this new experiment in seminary education. President Roger Ferlo and deans Ellen Wondra and Tom Ferguson have their work cut out for them, but I sense a lot of support and enthusiasm for the project.

One more full day of legislation and then we’ll see how much work we will have to complete on Thursday before heading out of here. Hope no important issues get left untended to because of the press of legislation and the shortened time frame of this Convention. Nonetheless, we are all ready to be about done here!

GCIndy#5

July 10, 2012

As expected, the House of Bishops overwhelming approved the provisional (trial, experimental) use of liturgies for the blessing of same sex unions at the 77th General Convention of The Episcopal Church yesterday. What was perhaps not so expected was the civil, even tender, tone of the “debate” on that resolution.

This was due in perhaps equal measure to three factors: 1) the decades long work we have done to build community and civility in the House; 2) the careful work of Bp. Tom Ely and the Standing Commission on Liturgy and Church Music who have produced these rites and the legislative committee which drafted the resolution and; 3) (it must be said) the departure, over the last five or six years, of breakaway bishops who have consistently lowered the tone of civility in the House for decades.

Now, just as those of us on the progressive side of this issue were granted permission for “gracious pastoral response” in our dioceses before these liturgies were available, now some space has been granted for those bishps and dioceses who, in good conscience, cannot move in this direction. In fact, our theological diversity was “honored” in one of the resolution’s clauses.

This will put gay and lesbian people who live in such dioceses and yet would desire to have their unions blessed in the same kind of painful position women were in years ago when certain bishops and dioceses refused to move forward with the ordination of women. This is sad, but perhaps unavoidable, at this stage in our “evolution” on this matter. Perhaps neighboring bishops and dioceses can provide some pastoral assistance in the immediate years ahead for these folks.

Now, the resolution goes to the House of Deputies for certain approval there. The hope is that the Deputies will not amend the resolution which would send it back to the House of Bishops and risk losing the whole matter in the press of legislation in these final days of Convention.

With this major issue well on the way to completion, we now await the report from the Committee on the Structure of the Church and, of course, the budget coming out of Program, Budget, and Finance. These matters, and perhaps some lively debate on two resolutions on the Middle East, will keep our last few days in Indianapolis interesting!

GCIndy#4

July 9, 2012

There is no question but that the “glue” which holds The Episcopal Church together is The Holy Eucharist. Well, Jesus holds us together but it is the experience of him in the broken bread and the cup of blessing which are the outward and visible signs of this inward and spiritual grace. No where is this more clearly seen than at General Convention.

We can argue and even fight, we can be short sighted and petty, we can become so self absorbed as to almost disappear within ourselves, but when we gather for Eucharist we are truly one Body in the one Spirit. This is not some superficial, can’t-we-just-all-get-along-for-an-hour-or-so, but a genuine ministry of reconciliation among us. It is why I believe we will get through these trying times (not only in Convention, but in the days and years to come) in better shape than some of our ecumenical partners who do not have this same commonality of sacramental communion celebrated together in “the beauty of holiness.”

Over the weekend, we have seen two amazing expressions of this. On Saturday the Eucharist was celebrated with steel drums, gospel singing and a rousing sermon on “those crazy Christians” by arguably our finest preacher, Michael Currey, Bishop of North Carolina. It is not only the energy of his proclamation, borne of the African American church experience, but his artful handling of the biblical texts and the masterful construction of his message. A comparison with Dr. Martin Luther King would not be over-reaching.

The Sunday Liturgy was simply splendid. Much more traditional in character (but with some blended elements of both classical and contemporary songs and chant) it featured an amazing choir, great congregational singing, and a fine sermon by Presiding Bishop Katharine Jefferts Schori. Watching thousands of people receive the Sacrament with such devotion and joy was more than inspiring.

My thanks go out to all the lay persons, bishops, priests, and deacons who have worked so hard to prepare the liturgies, lead us in experiencing them, and “cleaning up after us” long after we have departed for our legislative work.

Including my hard-working wife — Deacon Susanne Watson Epting — who has coordinated the scheduling and coaching of deacon-participants, worked with other “floor managers” to facilitate the flow of worship, and composed or edited the Prayers of the People written fresh each day to bring the concerns of our minds and hearts into the Presence of God in intercession and thanksgiving.

Thank God for the gift of Eucharist!

GCIndy#3…continued

July 7, 2012

For reasons unknown to me, WordPress deleted the final paragraphs of my post on GCIndy#3. So here they are:

In between the rather frustrating legislative moments a mentioned in the earlier post, we had a fine Liturgy with a sermon by House of Deputies’ Presiding Bonnie Anderson. I then testified on behalf of a Diocese of Chicago sponsored resolution on peace in the Middle East. The legislative committee on Internation Concerns has a half dozen or so resolutions which they must consider and probably will conflate into something most all of us can support.

My concern is that the final product will not be strong enough in articulating the plight of our Palestinian Christian brothers and sisters in this stalemated “peace process”. However, we will most surely re-assert our support for a two-state solution, a return to the 1967 borders, and decry Israeli settlements which continue to be constructed to change the “facts on the ground” on what was traditionally seen as Palestinian land.

The House of Bishops then spent some time in private conversation requested by the provisional bishops of Quincy and Ft. Worth about just what The Episcopal Church means by being a “hierarchical church.” This is prompted by court cases seeking to reclaim church properties occupied by breakaway, so-called “Anglican” churches. Everyone agrees that while “individuals may leave the Episcopal Church, congregations and dioceses may not.” But the whole question of diocesan autonomy and what power the “national church” with its Presiding Bishop, Constitution and Canons have over diocesan bishops and their own Conventions is more complex than it at first appears. We will continue the discussion this afternoon, but likely not resolve this issue at this Convention.

In the meantime, the House of Deputies authorized the Executive Council to see our Church Center headquarters (815 Second Avenue) in New York and look for a more suitable location. It will be interesting to see if the bishops will agree to abandon this East coast, establishment icon and really look to do something different.

I think we might!

More later…

GCIndy#3

July 7, 2012

Rather trying, at least for me, second day Convention yesterday. We spent the morning in the House of Bishops trying to restructure the church and/or craft a budget, one resolution at a time by voting down resolutions with funding attached rather than referring them to Program, Budget and Finance for their consideration. And we ended the day with a confusing use of the “Consent Calendar” which prompted me to remind the House that this calendar is only to be used for “non controversial resolutions” and is to be voted on en masse. If one wishes to debate a resolution, one only needs to find two other bishops to have it removed from the Consent Calendar. Why do we have to re-learn our rules of the House at every Convention?

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GCIndy#2

July 5, 2012

Well, partway through “official day one” of our 77th General Convention. The mood is a mixture of some anxiety, but strangely “low energy” at this point. I’m not sure how to sort that all out right now, and maybe I’m just projecting! Basically, the two Houses have gotten organized and are beginning to do some legislation. The Legislative Committees are where the action is now and are hard at work.

Jeff Lee is on the Liturgy and Music committee and they are, of  course, always busy. Especially this time with rites for same gender unions, some new daily offices, and various and sundry changes to Holy Women, Holy Men. I was asked to attend the Ecumenical Relations committee to help redirect a potentially harmful resolution asking for a new dialogue between us and the ELCA to iron out some neuralgic issues between us concerning the diaconate and lay presidency in the ELCA.

I think they will re-direct it to the Lutheran Episcopal Coordinating Committee which is the body already set up to deal with these issues. That will not raise Lutheran concerns that we are trying to “remake them in our own image” but still allow us to discuss important issues together. The Presiding Bishop of the ELCA — Mark Hanson — helpfully addressed the committee on this matter.

He and the President of the Northern Province of the Moravian Church “concelebrated” with our Presiding Bishop in the opening Eucharist thereby helping us to celebrate our two most recent full communion relationships. We celebrated Walter Raushenbush and two other 19th century social activists in the Liturgy today, thereby allowing Katharine Jefferts Schori to preach a fine sermon about our call to help build the Kingdom of God in the here and now…on earth as it is in heaven…and our role in this Convention is trying to make that happen in our midst and in the world.

So, we’re launched and basically in good spirits. (Unlike our sisters and brothers in the Presbyterian Church who, we understand, are in the process of tearing each other apart in their Convention over Middle East policy, same gender unions, and the inevitable issues of budget and restructure. Their Vice Moderator actually resigned yesterday over it all! We need to keep them in our prayers…as we rely on theirs.)

More anon…

 

GCIndy#1

July 3, 2012

So, last day at home before heading out to the 77th General Convention of The Episcopal Church meeting in Indianapolis. Susanne has already driven down as she has some major responsibilities as Executive Director of the Association of Episcopal Deacons (formerly knows as NAAD).

She coordinates the scheduling  and orientation of deacons serving in the daily liturgies at Convention as well as collaborating on the writing of daily Prayers of the People for each Eucharist. Since she rarely gets recognition, or even thanks, for those responsibilities, I’d at least like to give her a shout-out here.

I have my usual mixed feelings about Convention. As an introvert “off the chart” it is an exhausting experience for me to be with all the folks pretty much 24/7. On the other hand, it is a wonderful family reunion and important issues are decided which effect our life together as Episcopalians. And it’s an honor to be a part of those deliberations and decisions.

Major issues this time: making some sense of the budget fiasco we’ve created; approving liturgies for the blessing of same gender unions; seemingly endless discussions on restructuring of our church’s governance and staffing structures; wrestling with how, and if, we should continue implementation of a church-wide denominational health insurance plan; new statements on Israel/Palestine; and a couple of ecumenical resolutions I’m particualrly interested in because of my past role as ecumenical officer for The Episcopal Church.

I have often dreaded General Conventions, concerned about some kind of ‘melt down,’ but have usually come away reassured about the faithfulness and common sense of such a large legislative body. These are good people who care about God’s church and God’s world and who give hugely of their time and efforts to provide leadership and direction for this community.

Can the structures be improved? Certainly. Do we need to make significant changes in order to respond to the challenges of the 21st century and beyond. Absolutely. Are we — under God’s grace — up to the task? I think so.

We’ll appreciate your prayers and support.

(I’ll be blogging regularly, if not daily, if I think I have anything constructive to say!)

 

 

Is Christ Asleep in You?

June 29, 2012

Community of the Transfiguration Retreat

  As you’ve heard over the last few days, I grew up inCentral Florida. It was a very different world in the 1950s and 60s than it is today. I call it the “pre Disney” days ofFloridabefore the state was ruined by overdevelopment and under-taxation. Before a thousand people a day began pouring across the borders and actually moving intoFlorida. Before greed took over and began to ruin the water…and the land…and the lives of so many people.

 But, I digress! It was really a wonderful time and place to grow up. My Dad was really into boats and we had a succession of them, ranging from little runabouts to a pretty good sized cabin cruiser we once took up theSt. John’sRiverfromSanfordtoJacksonvilleand back down the Inland Waterway all the way to the Keys. It took us most of the summer and was a vacation I shall never forget!

 Early in the trip we were crossingLakeMonroewhich was a large, but relatively shallow lake into which theSt. John’sRiverflows and from which it continues its lazy, northern flow. On this particular day, a storm came up on the lake and the whitecaps began tossing us around pretty badly, even breaking over the bow and threatening to swamp the boat! We broke out the life jackets, began to bail, and Dad began trying to steer us back toward the shore.

 Suddenly, a large fish jumped right into the boat! It was flopping around all over, and I asked my father, “Should we keep it, Dad?” He said, “Hell no, throw it overboard. We don’t have time for that now.” Well, I did so…we made it safely back to shore, and then began to laugh out loud, because it was the largest fish either my Dad or I had ever caught. And all we could think of to do was throw it back because we were so anxious about the storm!

 I never read the story in Mark’s Gospel about Jesus stilling the storm that I do not think about that incident! TheSea of Galileeshares a lot in common withLakeMonroeinFloridain that they are both relatively shallow bodies of water and can be whipped into a frenzy by a sudden storm before you know it. Even experienced sailors can find themselves in a perilous situation in a hurry!

 It’s easy to panic in such a situation. And that’s exactly what the disciples did even after they had awakened Jesus and asked him, “Don’t you even care if we are perishing?” But he calmed them as well as the storm with two commands, “Peace! Be still!” I hope that’s what you have experienced during these days of retreat. Peace…and stillness.

Many sermons have been preached on this Gospel pericope about the stilling of the storm. All the imagery is there – the trials and difficulties of life as a storm-tossed sea; the Church as a boat or a ship (the “Ark of Salvation”); our tendency to panic and to forget that Jesus is right alongside us in the boat – the One who can always bring peace and stillness into any storm life may throw at us.

 As an anonymous homily in The Living Church put it last week: “Our boat is small and the seas are rough. But the master of the sea is with us, and at a word he will speak peace. Have we left him asleep in the stern, or does he command our way through the shoals? He is with us, but how often do we fall into faithless fear? Let us,St. Augustineurges, awaken him by prayer. ‘When your anger is roused, you are being tossed by the waves. So when the wind blow and the waves mount high, the boat is in danger, your heart is imperiled, your heart is taking a battering. Why?

Because Christ is asleep in you. What do I mean? I mean you have forgotten his presence. Rouse him, then; remember him, let him keep watch within you, pay heed to him.”

 The young David had to rely on that presence of the God of Israel when he confronted Goliath in our First Lesson today. (I Samuel 17) “The Lord, who saved me from the paw of the lion and from the paw of the bear, will save me from the hand of this Philistine,” said the brash young man. And so he did!

 St. Paul had to draw on that constant presence of the Risen Christ on an almost daily basis as he faced the kinds of obstacles he lists for us in this morning’s Epistle (2 Corinthians 6) –afflictions, hardships, calamities, beatings, imprisonments, riots, labors, sleepless nights, hunger and all the rest of it. As we have reflected together on our spiritual journeys over the last week, we have remembered some of the trials and tribulations you and I have gone through…and what we’ve learned along the way.

 As Christians living the vowed life you have sought, over the years, to stay in touch with the Risen Christ in the same ways Paul did – by purity, knowledge, patience, kindness, holiness of spirit, genuine love, truthful speech, and the power of God.

 Oh, you haven’t always done it perfectly, I’m sure. But those were your best intentions. As a member of this particular Community you even know what it is to live “as sorrowful, yet always rejoicing; as poor, yet making many rich; as having nothing, and yet possessing everything.”

 We began this retreat with a little reflection on my favorite Psalm 84 which gave us our theme: Hearts Set on the Pilgrims’ Way. I’d like to conclude with us praying it together – as an act of thanksgiving for the life and ministry that have been ours…and as an act of rededication to the life we have promised to live. (It begins on page 707 in theBCP…)

This Diocese Is All About Mission!

June 11, 2012

One of the things I have been most impressed with over these six months that I have served as Assisting Bishop in this diocese is that virtually every congregation I have visited so far is serious aboutMission! Our Prayer Book Catechism defines mission as “restoring all people to unity with God and each other in Christ.” But, in recent years, we’ve begun to put some flesh on those bones by adopting something called “The Five Marks of Mission.”

 These marks were originally articulated by the Anglican Consultative Council from about 1984 to 1990, but they have since been adopted by the Lambeth Conference of Bishops and our own General Convention of The Episcopal Church. They are really a practical and easy-to-remember “check-list” of what it looks like to DO God’sMissionin the world. They are:

1. To proclaim the Good News of the Kingdom

2. To teach, baptize, and nurture new believers

3. To respond to human need by loving service

4. To seek to transform the unjust structures of society

5. To strive to safeguard the integrity of creation, and sustain and renew the life of the earth

    And it seems to me that, to one degree or another, you and I are about all those things today in this glorious service! We are here – perhaps before all else – to proclaim the Good News of the Kingdom, the Reign, the Sovereignty of God. To remind ourselves and the world that God is King and that we are not!

 That’s why we take some time out of our busy schedules each week to gather for worship and to do what our Baptismal Covenant  calls “continuing in the apostles’ teaching and fellowship, in the breaking of bread, and in the prayers” That’s what we do every time we celebrate the Eucharist.

 Certainly today, we are baptizing new believers! In fact, we are not only baptizing a new Christian we are confirming and receiving other Christians who are taking the next step in their lifelong journeys into Christ. Each of these sacramental moments have been preceded by the teaching of the Faith; and we will promise in a few moments to continue to nurture and support all these people in their new life in Christ. That’s what parishes and Christian communities are for! Your commitment to the Catechesis of the Good Shepherd and Journey to Adulthood and ongoing adult education make it clear that you are committed to this nurturing role.

 The third mark of mission is to respond to human need by loving service. I don’t know all the ways you do this (and I’ll be interested to learn more as we talk together after the liturgy this morning), but the very welcoming and inclusive community you identify yourself to be is itself a response to human need. People are desperate for genuine community today (even if they are not aware of it on some level). And a church which really reaches out and welcomes “all sorts and conditions” of folks, a church which can sing “Let us build a house where love can dwell and all can safely live” and MEAN IT, that church is itself responding to human need!

 If you do that, it won’t be long before you are led to the fourth mark of mission: “to seek to transform the unjust structures of society.” For, after you stand alongside the river bank long enough pulling our survivors of bigotry and hatred, pretty soon you decide to go upstream, find out who’s throwing them in, and make them stop! I know you’ve had some relationship with our wonderful Diocese of Haiti and you know that there are systemic issues as well as natural disasters that need to be responded to there.

 Not that it will always be easy. Jesus ran into conflict with the “powers that be” in today’s Gospel (Mark 3:20-35) and they even accused him of being in league with the devil, but Jesus had the same confidence as St. Paul who wrote, of his own conflicts twenty years later, “For this slight momentary affliction is preparing us for an eternal weight of glory beyond all measure…” (2 Corinthians 4). Yes, we are called to love our neighbors as ourselves. But also to strive for justice and peace among all people and respect the dignity of every human being.

 But it goes beyond even that! For our fifth and final mark of mission challenges us to “safeguard the integrity of creation and sustain and renew the life of the earth.” Simple things like the Blessing of Animals (which The Episcopal Church has actually become quite famous for, over the years!) reminds us that we are called to go beyond the estrangement of human beings from the rest of creation which we heard about in the wonderful, ancient text about Adam and Eve this morning (Genesis 3) and to celebrate the Covenant with Noah which is all about the restoration of God’s Creation.

 A new heaven and a new earth where “the whole menagerie of birds and mammals and crawling creatures, all that brimming prodigality of life…can reproduce and flourish on the Earth.”

As we sang together this morning, “Praise for the earth who makes life to grow. The creatures you made to let your life show; The flowers and trees that help us to know…The heart of love.”

 And indeed, my friends, the ‘heart of love’ is what it’s all about. When we baptize Vanessa today in the Name of the Father and of the Son and of the Holy Spirit, what we are really doing is baptizing her into a community of love. Love is the very nature of God. Love is what we see in action in the life of Jesus. And love is what is poured into our hearts by the Holy Spirit which has been given to us. Remember that as we baptize Vanessa. Remember that as we confirm and receive these other adults today.

 Remember the five marks of mission. And remember that they are all intended to do what we sang today in our gathering hymn: “Let us build a house where love can dwell/ And all can safely live/ A place where saints and children tell/ How hearts learn to forgive/ Built of hopes and dreams and visions/ Rock of faith and vault of grace/… the love of all shall end divisions/

 All are welcome…all are welcome…all are welcome in this place!