The Root Supports You

April 23, 2008

Surprising as it may be to you, the Church has never been free of controversy! Our First Lesson today from the Acts of the Apostles (15:1-6) sets up the first big hurdle the early Church had to overcome. It was, of course, the question of admitting Gentiles into the Christian fellowship without their having to become Jews first!

 

Peter was a bit slow in coming to that conviction. It took a vision from heaven to get his attention on the matter. St. Paul, on the other hand, had always believed (or rather, since his own conversion had believed) that Gentiles had been made fellow heirs with the Jews in relation to God. In fact, he “adapts” the branch and vine image that Jesus uses in today’s Gospel (John 15) to make his position clear to the Church in Rome:

 

“Now I am speaking to you Gentiles,” he writes in his Letter to the Romans, “Inasmuch then as I am an apostle to the Gentiles, I glorify my ministry in order to make my own people jealous, and thus save some of them.  For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead…if the root is holy then the branches also are holy.”

 

“But if some of the branches were broken off, and you, a wild olive shoot, were grafted in their place to share the rich root of the olive tree, do not boast over the branches.  If you do boast, remember that it is not you that support the root, but the root than supports you.” (Romans 11)

 

When I was in the Holy Land in March with the Presiding Bishop, we prayed – with representatives of the diocese – on the Mount of Olives on Maundy Thursday evening. The tradition is that the roots of some of the olive trees there go back to the time of Jesus. Certainly, they are very ancient. And some of them look almost misshapen because the trunk and roots are so large and the upper branches are quite small because some of them have been grafted on to replace old branches perhaps damaged by cold weather over the years.

 

…Remember, Paul says to the boastful Roman Gentiles, it is not you that support the root, but the root that supports you! You see, by the time Paul wrote to the Romans, Gentiles had come full circle. After being marginalized in the first decade of the Church’s life and then accepted, now they were on the verge of marginalizing their Jewish forebears. But Paul won’t let them get away with that!  

 

It’s a sad part of human nature that too often the oppressed become the oppressor. Some of us think that’s part of what’s going on in the Holy Land right now! When the world turns and those on the bottom find themselves on top, it takes a Christ-like attitude to avoid retaliation and vengeance. Let us pray that such persons may always be guided by Jesus’ words in our Gospel today:

 

“Abide in me as I abide in you.  Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me. I am the vine, you are the branches.  Those who abide in me bear much fruit, because apart from me you can do nothing…My Father in glorified by this, that you bear much fruit and become my disciples,” (John 15:4-5,8).

 

May we always bear such Christ-like fruit in our lives – and be neither the oppressed nor the oppressor!

 

 

 

 

Reflections on the Papal Visit

April 21, 2008

All in all — from the Roman Catholic Church’s perspective — this must be seen as a very positive visit by the Pope to his American flock. A warmer persona than perhaps many expected, Benedict XVI attempted to reveal his pastoral, in addition to his scholarly, side on this trip.

From my perspective, I think he took an important step with respect to the sexual abuse crisis. It was largely symbolic but sought to convey steps that already have been take to correct the abuses and hinted at some future changes. I hope that will not entail tarring homosexual persons with the brush of pedophilia by specifically banning them from the ordination track. And, it was a little frustrating to hear this continually referred to as “a crisis in the American church.”

The only reason this has come to light in the US is that our society provides the freedom and protection for victims to come forward and have some assurance that they will be heard. There are countless victims, many of them women as well has children, of Catholic (and other) clergy around the world. I pray that their voices may one day be heard as well…and that the Vatican will pay attention.

I thought Pope Benedict did a brilliant job at the United Nations, naming the downside as well as upside of globalization, affirming that assuring human rights around the world lies at the center of the UN mission, and even venturing into the controversial topic of the “responsibility to protect” raising the ante for international forces, perhaps coordinated by the UN, to intervene in places like the Sudan where the government is unable to protect its most vulnerable people.

The visit to the historic synagogue on the East Side was appropriate and timely, seeking to assure the Jewish community of the Roman Church’s commitment to dialogue and understanding even in the face of the restoration of the Tridentine Mass and its problematic Good Friday prayer for the conversion of the Jews. The ecumenical service was less successful, although no other office in world could gather as diverse a crowd of Christian leaders as we were in St. Joseph’s (German) parish on Thursday night.

A veiled slap at, undoubtedly, The Episcopal Church as one of those taking “so-called prophetic actions” not based on Scripture and Tradition which by relying on “local option” marginalizes such churches was painful, but I suppose fair enough. Ecumenical partners are supposed to be open to mutual “admonition” as well as mutual “affirmation” from one another. We certainly have our critique of the Roman church!

The Mass at St. Patrick’s, the visit to Ground Zero, and the concluding liturgy at Yankee Stadium were carefully scripted and predictable, but no doubt meaningful for those in attendance and many who watched. I was amazed at the energy of this 81 year old Pontiff! And, not only in comparison with the sad physical decline of his predecessor in recent years due to Parkinson’s disease. By any standards, this guy is in good shape for his age!

As I say, all in all, a very successful pastoral visitation to the US by the head of the largest church in the world. Let us pray that it will have positive effects for the church here and around the world.

Praying “in Jesus’ Name”

April 19, 2008

Too long off “the blog” but a week at the National Workshop on Christian Unity in Chicago and a hasty return to New York for the Pope’s visit hasn’t left much “blogging time!”

The National Workshop on Christian Unity brings together between three and four hundred ecumenical officers and other ecumenists for an annual continuing education event where updates on the various dialogues and ecumenical activities are shared. The three largest groups of attendees are Roman Catholics, Episcopalians and Lutherans in that order, followed by Methodists, Presbyterians, Disciples, UCC and others.

This year we  participated in seminars on everything from  the new Anglican – Orthodox  agreed statement “Church of  the Triune God” to a presentation on “the Emerging Church.” Worship included an ecumenical vespers with a sermon by a Franciscan nun to a joint Lutheran – Episcopal – Methodist Eucharist presided over by the Episcopal Bishop of Chicago and a fine sermon by the United Methodist bishop who  is a convert from Buddhism.  I preached at a Churches Uniting in Christ Eucharist in a Baptist-UCC church in downtown Chicago which has hosted Abraham Lincoln, John F. Kennedy, and Dr Martin Luther King.

Our Bible studies were led by an archaeologist who has worked at Tantur Biblical Institute in the Holy Land, taught at Hebrew University, and now runs a study center in Georgia which recreates excavated biblical sites. He was fascinating as he explored  the conference theme “Pray  Without Ceasing” and pointed out that “praying in Jesus’  name” means more than tagging “in Jesus’  name” as a formula at the end of our prayers.

For example: “Strike them dead, O God, for I ask it in Jesus’ name. Amen” is NOT praying in the name of Jesus.

“Nevertheless not my will but thine be done. Amen” IS praying in Jesus name — with or without the formula!

An ecumenical insight worth remembering!

People of the Prayer Book…People of the Confessions…

April 12, 2008

My “opposite number” (as ecumenical officer for the Evangelical Lutheran Church in America) and I have just finished leading a wonderful conference for nearly 100 Lutheran and Episcopal clergy in Virginia. We each addressed “the nature of the unity we seek” as defined by our two communions and then sought to tease out what shapes Lutherans and Episcopalians theologically.

My presentation was entitled “The People of the Prayer Book and the Anglican Way.” My counterpart’s was “The Lutheran Confessions and Worship.” Our conclusions (admittedly much-abbreviated) were that Episcopalians are formed theologically primarily through liturgy while Lutherans are formed primarily through its confessional statements.

But the most amazing part of this conference was the relationships which have been built by living into our full communion agreement “Called to Common Mission” and the many instances of such common mission going on in this part of the church and world. I would say that the main reason for the success of CCM in this part of the world is the fact that:

1. Both Lutheran and Episcopal bishops and the leadership of their synods and dioceses are supportive and actively involved.

2. They have established a LOCAL Joint Coordinating Committee to dream, plan, and execute local expressions of our full communion agreement.

This was an enormously encouraging experience. Why can’t it be duplicated all around the country?  

   

 

A Table Grace

April 8, 2008

 

 

 

O THOU WHO CLOTHEST THE LILIES

 

AND FEEDEST THE BIRDS OF THE SKY

 

WHO LEADEST THE LAMBS TO THE PASTURE

 

AND THE HART TO THE WATERSIDE

 

WHO HAST MULTIPLIED LOAVES AND FISH

 

AND CONVERTED WATER INTO WINE

 

DO THOU COME TO OUR TABLE

AS GUEST AND GIVER TO DINE

 

 

Richard Euringer, Poet                   Mignon McMenamy, Translator

The Work of Unity

April 4, 2008
I often find myself moved by the dedication and commitment of lay people and clergy who give so much of themselves, their time and their energy to serving the church in order to advance her mission. This would entail serving on vestries and parish councils, diocesan committees and commissions, and national church bodies as well. These are often unglamorous and even tedious assignments, but the mission of the church would be severely hampered without them.
We have just completed the Spring meeting of our Standing Commission on Ecumenical and Interreligious Relations (SCEIR) in Los Angeles at the diocesan headquarters and conference center. We were hosted with kind hospitality joining the community for their daily Eucharist in the cathedral church as well as saying our own morning and evening prayers together.
Our discussions included: receiving a new proposal from the Episcopal-Presbyterian dialogue group for closer work together on the local level; approving the next draft of a theological statement for General Convention on why Episcopalians should be, and are, involved in interreligious dialogue; and struggling together over issues of racism in church and society and the impact of that particularly on recent development in Churches Uniting in Christ (CUIC).  This most appropriate on the anniversary of Dr. King’s assassination and, yesterday, of his “I have been to the mountaintop” speech.   
We also received updates on Anglican – Roman Catholic relations, our interim Eucharistic sharing arrangement with the United Methodists, and next steps toward a full communion proposal with the Moravian Church. I am so grateful for the work of these women and men, clergy and laity, young and older adults who assist in this work — “that we all may be one.”

Come…Let’s Have Breakfast!

March 31, 2008

John tells us that the story in our Gospel reading was “the third time that Jesus appeared to his disciples after he was raised from the dead.” (John 21:14). We know that there were a number of such experiences after the initial ones on Easter Day. Writing only some twenty years after the Resurrection, St. Paul says:

“For I handed on to you as of first importance what I in turn had received: that Christ died for our sins in accordance with the scriptures, and that he was buried, and that he was raised on the third day in accordance with the scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers and sisters at one time, most of whom are still alive, though some have died.  Then he appeared to James, then to all the apostles.  Last of all, as to one untimely born, he appeared also to me.” (I Corinthians 15:3-8)

How did Jesus reveal himself to them in these experiences? In what contexts did he appear? Well, to the Eleven once on a mountaintop, to two of them walking along the road to Emmaus, to some while they were in conversation, to Mary Magdalene in the garden, to Thomas in the upper room, and today – to Peter and the others – while they were fishing!

It’s always been striking to me that, with the possible exception of Thomas and the others in the upper room, it was not in “church” that he appeared to them. He appeared to them in the context of their everyday lives!

I’ve always loved the abrupt way, in this story, that Peter says, “I’m going fishing!” Enough of the confusion and grief and joy and challenge of these last days! I’m going to find some normality in all of this! I’m going to do what I’ve done all my life! I’m going to do something I know how to do! “I’m going fishing!”

But even here he cannot escape the presence of their Risen Lord! And does Jesus spend a lot of time shaming them for deserting him at the last, or upbraiding them for their lack of faith, or even theologizing about the Resurrection itself? Not in this story.

“Children, you have no fish, have you? Cast the net to the right side of the boat, and you will find some…Bring some of the fish you have caught…Come and have breakfast.”

For you see, those are the things our God cares about most. That we are his children…That each of us has needs…that he can take care of those needs…

All he asks of us, is that we share with others what we have received from him.

“Bring some of the fish you have caught.”

Come…let’s have breakfast!”

In The Breaking of the Bread

March 26, 2008

Some of you know that I was privileged to spend Holy Week and Easter Day in Israel and Palestine with the Presiding Bishop and a small delegation. Our visit was, in part, pilgrimage and, in part, a statement of our solidarity with the Palestinian Christians in the Holy Land and to assure them of our friendship, prayers, and support.

This is my fourth trip to the Middle East and I am always amazed at how my reading of the Bible takes on a different quality after each visit. For example, little things jump out at me that I would have overlooked before. Today’s Gospel begins, “Now on that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem…”

Normally, as soon as I read the word “Emmaus” I know what the story is going to be and I launch immediately into theologizing about the two followers of Jesus and who they were and how they were joined by the Risen Lord and how he’s sort of playful with them before drawing the story out of them, discussing scripture with them, and finally being “made known to them in the breaking of the bread.” (Luke 24:35).

But today I couldn’t get past the first line –“a village called Emmaus, about seven miles from Jerusalem!” We drove by that site (actually several sites – because there’s some dispute as to which one is exactly the location of this resurrection appearance) just a few days ago! And it really isn’t very far from Jerusalem! An easy walk – especially for people who were accustomed to getting everywhere on foot.

Everything is close over there! We walked up the hill on Maundy Thursday from the Old City to the Garden of Gethsemane and it didn’t take more than 20 minutes! We walked the Way of the Cross along the Via Dolorosa and were home for a late breakfast! You can throw a rock from the traditional site of Golgotha to the burial place of Jesus – all contained within the walls of the Church of the Holy Sepulcher! It’s all right there!

And, of course, that’s the point. It is all right there! The Christian faith is not some philosophical system of belief or even code of ethics. The Christian faith is a relationship of trust in One who was really born in Bethlehem…grew up in Nazareth…moved to Capernaum…preached and taught and healed mostly in the farm country of the Galilee…made one or more trips to Jerusalem where he was arrested, tried, convicted and executed.

The Christian faith is trusting, along with those two disciples in today’s Gospel, that “…some women of our group astounded us.  They were at the tomb early this morning, and when they did not find his body, they came back and told us that they had indeed seen a vision of angels who said that he was alive.” (Luke 24:22-23).

You can visit the site of that tomb today…and all those places where our Lord lived and ministered. It’s important to know that. But it’s also important to know that you can experience that same Risen Lord right here…today…in exactly the same way as did the disciples on the road to Emmaus.

For “when he was at table with them, he took bread, blessed and broke it, and gave it to them.  Then their eyes were opened and they recognized him…They said to each other,

‘Were not our hearts burning within us while he was talking to us on the road, while he was opening the scriptures to us?’ That same hour they got up and returned to Jerusalem; and they found the eleven and their companions gathered together. They were saying, ‘The Lord has risen indeed and he has appeared to Simon!’

“Then they told what had happened to them on the road and how he had been known to them in the breaking of the bread.”

Risen Lord, be known to us too this day…in the Breaking of the Bread!       

Easter People

March 23, 2008

Easter people, raise your voices,

sounds of heaven in earth should ring.

Christ has brought us heaven’s choices;

heavenly music, let it ring.

Alleluia! Alleluia! Easter people, let us sing.

 

Fear of death can no more stop us

from our pressing here below.

For our Lord empowered us to

triumph over every foe.

Alleluia! Alleluia! On to victory now we go.

 

Every day to us is Easter,

with its resurrection song.

When in trouble move the faster

To our God who rights the wrong.

Alleluia! Alleluia! See the power of heavenly throngs. 

 

Easter people, raise your voices,

sounds of heaven in earth should ring.

Christ has brought us heaven’s choices;

heavenly music let it ring.

Alleluia! Alleluia! Easter people, let us sing!

 

(Sung to the tune of “Praise my soul the King of heaven” at The Cathedral Church of St. George the Martyr, Jerusalem, Easter Sunday 2008)

  

Risen Indeed!

March 23, 2008
Gathering in a dark courtyard in the early evening…a small bonfire kindled…the candle blessed…many more lighted…
Procession into a darkened church…an ancient hymn chanted by the deacon…the old, old, old, story told…Easter greetings by an apostle’s successor…baptismal vows renewed and water sprinkled…the Bread…the Wine…
Joy…in the final hymn “Thine Be the Glory” sung at the top of many lungs in a packed little church…in the laughter and smiles all around…in the faces of a Nigerian pilgrim band who could not wait to have their picture made with our Presiding Bishop….so much so that they broke into the “receiving line” outside the church and held up the whole process until every single one had been photographed with her…We laughed and laughed and laughed with joy…
Easter in Jerusalem…
He is Risen Indeed!